Grant Allen - Philistia

'I don't say that, Le Breton—I don't say that,' said Herr Schurz, more quietly than before, still grinding away at his lens. 'The question's a broad one, and it has many aspects. The best work a man can do is undoubtedly the most useful work—the work that conduces most to the general happiness. But we of the proletariate can't take our choice always: as your English proverb plainly puts it, with your true English bluntness, "beggars mustn't be choosers." We must, each in his place, do the work that's set before us by the privileged classes. It's impossible for us to go nicely discriminating between work that's useful for the community, work that's merely harmless, and work that's positively detrimental. How can we insure it? A man's a printer, say. There's a generally useful trade, in which, on the whole, he labours for the good and enlightenment of the world—for he may print scientific books, good books, useful books; and most printing, on the average, is useful. But how's he to know what sort of thing he's printing? He may be printing "Gold and the Proletariate," or he may be printing obscurantist and retrogressive treatises by the enemies of humanity. Look at my own trade, again. You'd say at first sight, Mr. Oswald, that to make microscopes must be a good thing in the end for the world at large: and so it is, no doubt; but half of them—ay, more than half of them—are thrown away: mere wasted labour, a good workman's time and skill lavished needlessly on some foolish rich man's caprices and amusement. Often enough, now, I make a good instrument—an instrument, with all its fittings, worth fifty or a hundred pounds. That takes a long time to make, and I'm a skilled workman; and the instrument may fall into the hands of a scientific man who'll use it in discovery, in verification, in promoting knowledge, in lessening disease and mitigating human suffering. That's the good side of my trade. But, mark you, now,' and the old man wiped his forehead rapidly with his sleeve, 'it has its bad side too. As often as not, I know, some rich man will buy that machine, that cost me so much time and trouble to make, and will buy a few dozen stock slides with it, and will bring it out once in a moon to show his children or a few idle visitors the scales on a butterfly's wing, or the hairs on the leg of a common flea. Uta sets those things up by the thousand for the dealers to sell to indolent dilettanti. The appetite of the world at large for the common flea is simply insatiable. And it's for that, perhaps, that I'm spoiling my eyesight now, grinding and grinding and grinding at this very lens, and fitting the thing to an accurate fraction of a millimetre, as we always fit these things—we who are careful and honest workmen—to show an idle man's friends the hairs on a flea's fore-leg. If that isn't enough to make a man ashamed of our present wasteful and chaotic organisation, I should think he must be a survival from the preglacial epoch—as, indeed, most of us actually are!'

'But, after all, Herr Schurz,' said Harry, expostulating, 'you get paid for your labour, and the rich man is doing better by encouraging your skill than by encouraging the less useful skill of other workmen.'

'Ah, yes,' cried Herr Schurz, warmly, 'that's the doctrine of the one-eyed economists; that's the capitalist way of looking at it; but it isn't our way—it isn't ours. Is it nothing, think you, that all that toil of mine—of a sensible man's—goes to waste, to gratify the senseless passing whim of a wealthy nobody? Is it nothing that he uselessly monopolises the valuable product of my labour, which in other and abler hands might be bringing forth good fruit for the bettering and furthering of universal humanity? I tell you, Mr. Oswald, half the best books, half the best apparatus, half the best appliances in all Europe, are locked up idle in rich men's cabinets, effecting no good, begetting no discoveries, bringing forth no interest, doing nothing but foster the anti-social pride of their wealthy possessors. But that isn't what friend Ernest wants to ask me about to-day. He wants to know about his own course in a difficult case; and instead of answering him, here am I, maundering away, like an old man that I am, into the generalised platitudes of "Gold and the Proletariate." Well, Le Breton, what I should say in your particular instance is this. A man with the fear of right before his eyes may, under existing circumstances, lawfully accept any work that will keep him alive, provided he sees no better and more useful work equally open to him. He may take the job the capitalists impose, if he can get nothing worthier to do elsewhere. Now, if you don't teach this young Tregellis, what alternative have you? Why, to become a master in a school—Eton, perhaps, or Rugby, or Marlborough—and teach other equally useless members of prospective aristocratic society. That being so, I think you ought to do what's best for yourself and your family for the present—for the present—till the time of deliverance comes. You see, there is one member of your family to whom the matter is of immediate importance.'

'Ronald,' said Ernest, interrupting him.

'Yes, Ronald. A good boy; a socialist, too, though he doesn't know it—one of us, born of us, and only apart from us in bare externals. Well, would it be most comfortable for poor Ronald that you should go to these Exmoor people, or that you should take a mastership, get rooms somewhere, and let him live with you? He's not very happy with your mother, you say. Wouldn't he be happier with you? What think you? Charity begins at home, you know: a good proverb—a good, sound, sensible, narrow-minded, practical English proverb!'

'I've thought of that,' Ernest said, 'and I'll ask him about it. Whichever he prefers, then, I'd better decide upon, had I?'

'Do so,' Herr Max answered, with a nod. 'Other things equal, our first duty is to those nearest to us.'

What Herr Max said was law to his disciples, and Ernest went his way contented.

'Mr. Oswald seems a very nice young man,' Uta Schurz said, looking up from the microscope slides she had begun to mount at the moment her regular translating work was interrupted by their sudden entry. She had been taking quiet glances at Harry all the while, in her unobtrusive fashion; for Uta had learned always to be personally unobtrusive—'the prophet's donkey,' those irreverent French exiles used to call her—and she had come to the conclusion that he was a decidedly handsome and manly fellow.

'Which do you like best, Uta—Oswald or Le Breton?' asked her father.

'Personally,' Uta answered, 'I should prefer Mr. Oswald. To live always with Mr. Le Breton would be like living with an abstraction. No woman would ever care for him; she might just as well marry Spinoza's Ethics or the Ten Commandments. He's a perfect model of a socialist, and nothing else. Mr. Oswald has some human nature in him as well.'

'There are two kinds of socialists,' said Herr Max, bending once more over his glasses; 'the one kind is always thinking most of its rights; the other kind is always thinking most of its duties. Oswald belongs to the first, Le Breton to the second. I've often observed it so among men of their two sorts. The best socialists never come from the bourgeoisie, nor even from the proletariate; they come from among the voluntarily déclassés aristocrats. Your workman or your bourgeois who has risen, and who interests himself in social or political questions, is always thinking, "Why shouldn't I have as many rights and privileges as these other people have?" The aristocrat who descends is always thinking, "Why shouldn't these other people have as many rights and privileges as I have?" The one type begets aggressive self-assertion, the other type begets a certain gentle spirit of self-effacement. You don't often find men of the aristocratic class with any ethical element in them—their hereditary antecedents, their breeding, their environment, are all hostile to it; but when you do find them, mark my words, Uta, they make the truest and most earnest friends of the popular cause of any. Their sympathy and interest in it is all unselfish.'