Grant Allen - Philistia

'I'll give up the prayer-meeting, if you wish it,' Ronald answered, with his unvarying meekness. 'Only, I'm afraid I must walk very slowly. My cough's rather bad this morning.'

'No, no,' Ernest put in, 'you mustn't dream of going, Ronald; I couldn't allow you to walk so far on any account. I'll put off my engagement with Oswald, who was going with me to Herr Schurz's, and I'll take you round to the Waltons', mother, whenever you like.'

'Dear me, dear me,' moaned Lady Le Breton, piteously, pretending to wring her hands in lady-like and mitigated despair; 'I can't do anything without its being made the opportunity for a scene, it seems. I shall NOT go to the Waltons'; and I shall leave you both to follow your own particular devices to your heart's content. I'm sorry I proposed anything whatsoever, I'm sure, and I shall take care never to do such an imprudent thing again.' And her ladyship walked in her stateliest and most chilly manner out of the freezing little dining-room.

'It's a great cross, living always with poor mother, Ernest,' said Ronald, his eyes filling with tears as he spoke; 'but we must try to bear with her, you know, for after all she leads a very lonely life herself, because she's so very unsympathetic.' Ernest took the spare white hand in his and smoothed it compassionately. 'My dear, dear Ronald,' he said, 'I know it's hard for you. I must try the best I can to make it a little easier!'

They walked together as far as the mission-house, arm in arm, for though in some things the two young Le Bretons were wide apart as the poles, in others they were fundamentally at one in inmost spirit; and even Ronald, in spite of his occasional little narrow sectarianisms, felt the underlying unity of purpose no less than Ernest. He was one of those enthusiastic ethereal natures which care little for outer forms or ceremonies, and nothing at all for churches and organisations, but love to commune as pure spirit with pure spirit, living every day a life of ecstatic spirituality, and never troubling themselves one whit about theological controversy or established religious constitutions. As long as Ronald Le Breton could read his Greek Testament every morning, and talk face to face in their own tongue with the Paul of First Corinthians or the John of the Epistles, in the solitude of his own bedroom, he was supremely indifferent about the serious question, of free-will and fore-knowledge, or about the important question of apostolical succession, or even about that other burning question of eternal punishment, which was just then setting his own little sect of Apostolic Christian Missioners roundly by the ears. These things seemed to his enthusiastic mind mere fading echoes of an alien language; all that he himself really cared for in religion was the constant sense of essential personal communion with that higher Power which spoke directly to his soul all day long and always; or the equally constant sense of moral exaltation which he drew from the reading of the written Word in its own original language. He had never BECOME an Apostolic Christian; he had grown up to be one, unconsciously to himself. 'Your son Ronald's religion, my dear Lady Le Breton,' Archdeacon Luttrell used often to say, 'is, I fear, too purely emotional. He cannot be made to feel sufficiently the necessity for a sound practical grasp of doctrinal Christianity.' To Ronald himself, he might as well have talked about the necessity for a sound practical grasp of doctrinal Buddhism. And if Ronald had really met a devout Buddhist, he would doubtless have found, after half an hour's conversation, that they were at one in everything save the petty matter of dialect and vocabulary.

At Oswald's lodging, Ernest found his friend ready and waiting for him. They went on together to the same street in Marylebone as before, and mounted the stair till they reached Herr Schurz's gloomy little work-room on the third floor. The old apostle was seated at his small table by the half-open window, grinding the edges of a lens to fit the brass mounting at his side; while his daughter Uta, a still good-looking, quiet, broad-faced South German woman, about forty or a little more, sat close by, busily translating a scientific book into English by alternate reading and consultation with her father. Harry saw the title on her page was 'Researches into the Embryology of the Isopodal Crustaceans,' and conceived at once an immense respect for the learning and wisdom of the communist exile's daughter. Herr Schurz hardly stopped a moment from his work—he never allowed his numerous visitors to interfere in any way with his daily duties—but motioned them both to seats on the bare bench beside him, and waited to bear the nature of their particular business. It was an understood thing that no one came to see the Socialist leader on week days except for a good and sufficient reason.

The talk at first was general and desultory; but after a little time Ernest brought conversation round to its proper focus, and placed his case of conscience fairly before his father confessor. Was it allowable for a consistent socialist to accept the place of tutor to the son of a peer and a landowner?

'For my part, Herr Schurz,' Oswald said confidently, 'I don't see any reason on earth, from the point of view of any political economy whatsoever, why Ernest shouldn't take the position. The question isn't how the Exmoors have come by their money, even allowing that private property in land is in itself utterly indefensible; which is a proposition I don't myself feel inclined unreservedly to admit, though I know you and Le Breton do: the real question's this,—since they've got this money into their hands to distribute, and since in any case they will have the distribution of it, isn't it better that some of it should go into Le Breton's pocket than that it should go into any other person's? That's the way I for my part look at the matter.'

'What do you say to that, friend Ernest?' asked the old German, smiling and waiting to see whether Ernest would detect what from their own standpoint he regarded as the ethical fallacy of Harry Oswald's argument.

'Well, to tell you the truth, Herr Schurz,' answered Ernest, in his deliberate, quiet way, 'I don't think I've envisaged the subject to myself from quite the same point of view as Oswald has done. I have rather asked myself whether it was right of a man to accept a function in which he would really be doing nothing worthy for humanity in return for his daily board and lodging. It isn't so much a question who exactly is to get certain sums out of the Exmoors' pockets, which ought no doubt never to have been in them; it's more a question whether a man has any right to live off the collective labour of the world, and do nothing of any good to the world on his own part by way of repayment.'

'That's it, friend Ernest,' cried the old man, with a pleased nod of his big grey head; 'the socialistic Iliad in a nutshell! That's the very root of the question. Don't be deceived by capitalist sophisms. So long as we go on each of us trying to get as much as we can individually out of the world, instead of asking what the world is getting out of us, in return, there will be no revolution and no millennium. We must make sure that we're doing some good ourselves, instead of sponging upon the people perpetually to feed us for nothing. What's the first gospel given to man at the creation in your popular cosmogonies? Why, that in the sweat of his face shall he eat bread, and till the ground from which he was taken. That's the native gospel of the toiling many, always; your doctrines of fair exchange, and honest livelihoods, and free contract, and all the rest of it, are only the artificial gospel of the political economists, and of the bourgeoisie and the aristocrats into whose hands they play—the rascals!'

'Then you think I oughtn't to take the post?' asked Ernest, a little ruefully.