Honoré Balzac - Gobseck

“One evening I went in to see this man who had turned himself to gold; the usurer, whom his victims (his clients, as he styled them) were wont to call Daddy Gobseck, perhaps ironically, perhaps by way of antiphrasis. He was sitting in his armchair, motionless as a statue, staring fixedly at the mantel-shelf, where he seemed to read the figures of his statements. A lamp, with a pedestal that had once been green, was burning in the room; but so far from taking color from its smoky light, his face seemed to stand out positively paler against the background. He pointed to a chair set for me, but not a word did he say.

“‘What thoughts can this being have in his mind?’ said I to myself. ‘Does he know that a God exists; does he know there are such things as feeling, woman, happiness?’ I pitied him as I might have pitied a diseased creature. But, at the same time, I knew quite well that while he had millions of francs at his command, he possessed the world no less in idea – that world which he had explored, ransacked, weighed, appraised, and exploited.

“‘Good day, Daddy Gobseck,’ I began.

“He turned his face towards me with a slight contraction of his bushy, black eyebrows; this characteristic shade of expression in him meant as much as the most jubilant smile on a Southern face.

“‘You look just as gloomy as you did that day when the news came of the failure of that bookseller whose sharpness you admired so much, though you were one of his victims.’

“‘One of his victims?’ he repeated, with a look of astonishment.

“‘Yes. Did you not refuse to accept composition at the meeting of creditors until he undertook privately to pay you your debt in full; and did he not give you bills accepted by the insolvent firm; and then, when he set up in business again, did he not pay you the dividend upon those bills of yours, signed as they were by the bankrupt firm?’

“‘He was a sharp one, but I had it out of him.’

“‘Then have you some bills to protest? To-day is the 30th, I believe.’

“It was the first time I had spoken to him of money. He looked ironically up at me; then in those bland accents, not unlike the husky tones which the tyro draws from a flute, he answered, ‘I am amusing myself.’

“‘So you amuse yourself now and again?’

“‘Do you imagine that the only poets in the world are those who print their verses?’ he asked, with a pitying look and shrug of the shoulders.

“‘Poetry in that head!’ thought I, for as yet I knew nothing of his life.

“‘What life could be as glorious as mine?’ he continued, and his eyes lighted up. ‘You are young, your mental visions are colored by youthful blood, you see women’s faces in the fire, while I see nothing but coals in mine. You have all sorts of beliefs, while I have no beliefs at all. Keep your illusions – if you can. Now I will show you life with the discount taken off. Go wherever you like, or stay at home by the fireside with your wife, there always comes a time when you settle down in a certain groove, the groove is your preference; and then happiness consists in the exercise of your faculties by applying them to realities. Anything more in the way of precept is false. My principles have been various, among various men; I had to change them with every change of latitude. Things that we admire in Europe are punishable in Asia, and a vice in Paris becomes a necessity when you have passed the Azores. There are no such things as hard-and-fast rules; there are only conventions adapted to the climate. Fling a man headlong into one social melting pot after another, and convictions and forms and moral systems become so many meaningless words to him. The one thing that always remains, the one sure instinct that nature has implanted in us, is the instinct of self-interest. If you had lived as long as I have, you would know that there is but one concrete reality invariable enough to be worth caring about, and that is – GOLD. Gold represents every form of human power. I have traveled. I found out that there were either hills or plains everywhere: the plains are monotonous, the hills a weariness; consequently, place may be left out of the question. As to manners; man is man all the world over. The same battle between the poor and the rich is going on everywhere; it is inevitable everywhere; consequently, it is better to exploit than to be exploited. Everywhere you find the man of thews and sinews who toils, and the lymphatic man who torments himself; and pleasures are everywhere the same, for when all sensations are exhausted, all that survives is Vanity – Vanity is the abiding substance of us, the I in us. Vanity is only to be satisfied by gold in floods. Our dreams need time and physical means and painstaking thought before they can be realized. Well, gold contains all things in embryo; gold realizes all things for us.

“‘None but fools and invalids can find pleasure in shuffling cards all evening long to find out whether they shall win a few pence at the end. None but driveling idiots could spend time in inquiring into all that is happening around them, whether Madame Such-an-One slept single on her couch or in company, whether she has more blood than lymph, more temperament than virtue. None but the dupes, who fondly imagine that they are useful to their like, can interest themselves in laying down rules for political guidance amid events which neither they nor any one else foresees, nor ever will foresee. None but simpletons can delight in talking about stage players and repeating their sayings; making the daily promenade of a caged animal over a rather larger area; dressing for others, eating for others, priding themselves on a horse or a carriage such as no neighbor can have until three days later. What is all this but Parisian life summed up in a few phrases? Let us find a higher outlook on life than theirs. Happiness consists either in strong emotions which drain our vitality, or in methodical occupation which makes existence like a bit of English machinery, working with the regularity of clockwork. A higher happiness than either consists in a curiosity, styled noble, a wish to learn Nature’s secrets, or to attempt by artificial means to imitate Nature to some extent. What is this in two words but Science and Art, or passion or calm? – Ah! well, every human passion wrought up to its highest pitch in the struggle for existence comes to parade itself before me – as I live in calm. As for your scientific curiosity, a kind of wrestling bout in which man is never uppermost, I replace it by an insight into all the springs of action in man and woman. To sum up, the world is mine without effort of mine, and the world has not the slightest hold on me. Listen to this,’ he went on, ‘I will tell you the history of my morning, and you will divine my pleasures.’

“He got up, pushed the bolt of the door, drew a tapestry curtain across it with a sharp grating sound of the rings on the rod, then he sat down again.

“‘This morning,’ he said, ‘I had only two amounts to collect; the rest of the bills that were due I gave away instead of cash to my customers yesterday. So much saved, you see, for when I discount a bill I always deduct two francs for a hired brougham – expenses of collection. A pretty thing it would be, would it not, if my clients were to set me trudging all over Paris for half-a-dozen francs of discount, when no man is my master, and I only pay seven francs in the shape of taxes?

“‘The first bill for a thousand francs was presented by a young fellow, a smart buck with a spangled waistcoat, and an eyeglass, and a tilbury and an English horse, and all the rest of it. The bill bore the signature of one of the prettiest women in Paris, married to a Count, a great landowner. Now, how came that Countess to put her name to a bill of exchange, legally not worth the paper it was written upon, but practically very good business; for these women, poor things, are afraid of the scandal that a protested bill makes in a family, and would give themselves away in payment sooner than fail? I wanted to find out what that bill of exchange really represented. Was it stupidity, imprudence, love or charity?