Clive Lewis - Collected Letters Volume Three - Narnia, Cambridge and Joy 1950–1963

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This collection brings together the best of C.S. Lewis’s letters, many published for the first time. Arranged in chronological order, this final volume covers the years 1950 – the year ‘The Lion, the Witch and the Wardrobe’ was published – through to Lewis’s untimely death in 1963.C.S. Lewis was a most prolific letter-writer and his personal correspondence reveals much of his private life, reflections, friendships and feelings. This collection, carefully chosen and arranged by Walter Hooper, is the most extensive ever published.In this great and important collection are the letters Lewis wrote to J.R.R. Tolkien, Dorothy L. Sayers, Owen Barfield, Arthur C. Clarke, Sheldon Vanauken and Dom Bede Griffiths. To some particular friends, such as Dorothy L. Sayers, Lewis wrote over fifty letters alone. The letters deal with all of Lewis’s interests: theology, literary criticism, poetry, fantasy, children’s stories as well as revealing his relationships with family members and friends.The third and final volume begins with Lewis, already a household name from his BBC radio broadcasts and popular spiritual books, on the cusp of publishing his most famous and enduring book, ‘The Lion, the Witch and the Wardrobe’, which would ensure his immortality in the literary world. It covers his relationship with Joy Davidman, subject of the film ‘Shadowlands’, and includes letters right up to his death on 22 November 1963, the day that John F. Kennedy was assassinated.

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What is most re-assuring to me, and most moving, is your sane and charitable recognition that others have as great, or worse, trials: one of those things wh. no one else can decently say to the sufferer but wh. are invaluable when he says them to himself. And of course there was no ‘conceit’ or ‘selfishness’ in your writing to me: are we not all ‘members of one another’. 270 (I can’t reply about Eisenhower. I am no politician. I shd. suppose that the diverse views of his election taken in England depend entirely on the different ways in which our own political parties think they can make capital out of it. As you know public affairs seem to me much less important than private—in fact important only in so far as they affect private affairs.)

You are quite right (tho’ not in the way you meant) when you say I needn’t ‘work up’ sympathy with you! No, I needn’t. I have had enough experiences of the crises of family life, the terrors, despondencies, hopes deferred, and wearinesses. The trouble is that things go on 50 long , isn’t it? and one gets so tired of trying! No doubt it will all seem short when looked at from eternity. But I needn’t preach to you. You’re doing well: scoring pretty good marks! Keep on. Take it hour by hour, don’t add the past & the future to the present load more than you can help. God bless you all.

Yours ever

C. S. Lewis

TO MRS D. JESSUP (W):

Magdalen College,

Oxford.

Nov. 17th 1952

Dear Mrs. Jessup

Thanks be to God for your good news. There is a comic, but also charming, contrast between the temperance with which you bore a great fear and the wild excess of your apologies for a wholly imaginary offence in writing that letter. You did perfectly right and there is nothing whatever for me to forgive. And I shd. be v. sorry if you carried out your threat (made, I know, from the best motives) of never writing to me again. You are not the kind of correspondent who is a ‘nuisance’: if you were you wd. not be now thinking you are one—That kind never does.

But don’t send me any newspaper cuttings. I never believe a word said in the papers. The real history of a period (as we always discover a few years later) has v. little to do with all that, and private people like you and me are never allowed to know it while it is going on. Of course you will all remain in my prayers. I think it v. wrong to pray for people while they are in distress and then not to continue praying, now with thanksgiving, when they are relieved.

Many people think their prayers are never answered because it is the answered ones that they forget. Like the others who find proof for a superstition by recording all the cases in wh. bad luck has followed a dinner with 13 at table and forget all the others where it hasn’t. God bless you. Write freely whenever you please.

Yours

C. S. Lewis

TO ARTHUR GREEVES (BOD):

Magdalen College,

Oxford.

Nov 18/52

My dear Arthur

Thanks v. much for the 2nd vol. of HJ. which arrived in good order a few days ago. It is really most generous of you. The Letters, even if they had no other interest, wd. be useful as an anthology of all the possible ways of apologising for not having written before—it sometimes goes on for 2 whole pages!

I really feel much as you do about big formal functions, and though I attend many more of them than you, I skip all I can. As I get older I become more impatient of being kept sitting on or hanging about after the meal is over.

I shan’t begin the Letters for a few days for I am at present re-reading Montaigne. Sharp frost here this morning: I wish we could have a walk to enjoy it together.

Love to both of you.

Yours

Jack

TO MARY VAN DEUSEN (W):

Magdalen College,

Oxford.

25. xi. 1952

Dear Mrs. Van Deusen

No, by wordless prayer I didn’t mean the practice of the Presence of God. I meant the same mental act as in verbal prayer only without the words. The Practice of the Presence is a much higher activity. I don’t think it matters much whether an absolutely uninterrupted recollection of God’s presence for a whole lifetime is possible or not. A much more frequent & prolonged recollection than we have yet reached certainly is possible. Isn’t that enough to work on? A child learning to walk doesn’t need to know whether it will ever be able to walk 40 miles in a day: the important thing is that it can walk tomorrow a little further and more steadily than it did today.

I don’t think we are likely to give too much love and care to those we love. We might put in active care in the form of assistance when it wd. be better for them to act on their own: i.e. we might be busybodies. Or we might have too much ‘care’ for them in the sense of anxiety . But we never love anyone too much: the trouble is always that we love God, or perhaps some other created being, too little.

As to the ‘state of the world’ if we have time to hope and fear about it, we certainly have time to pray. I agree it is v. hard to keep one’s eyes on God amid all the daily claims & problems. I think it wise, if possible, to move one’s main prayers from the last-thing-at-night position to some earlier time: give them a better chance to infiltrate one’s other thoughts.

Thanks v. much for the stationery. I’m afraid I can’t find a W. Chambers book. 271 It’s better not to send the book. They all get lost in the pile on my table.

Yours sincerely, with love to all,

C. S. Lewis

TO HARRY BLAMIRES (BOD):

Magdalen College,

Oxford.

26 xi 52

Dear Blamires

Yes, I did of course write to Edinburgh and did my best. 272 I was much hampered by the fact that my questioner laid great stress on practical ability as a teacher, and of course I could not pretend to have any first hand evidence to give on that. I am sorry the Philistines have won: but am sure you will not allow yourself to be too set down about it. All good wishes,

Yours

C. S. Lewis

TO GEOFFREY BLES (BOD):

Magdalen College,

Oxford.

26. xi. 1952

My dear Bles

Thanks for American M.C. 273 and for reviews of D.T. 274 No, I shan’t need any more copies of the former, so pray dispose of them as you think fit. No one, not even the artist, liked the Church Times picture. 275 The Torso is not at all imminent: 276 I’m very busy with ordinary work these days. All greetings.

Yours

C. S. Lewis

TO WILLIAM BORST (P):

Magdalen College,

Oxford

28.xi.52

Dear Borst–

The copy has not yet come to hand but I have your letter of the 19th and I’m afraid the position is this. You can have a little more headnote (but not a statement what each passage ‘illustrates’–it is 50 bad for the students) and as many more glosses as you like: but you can’t have from me any drastic revision of the Selections. For one thing I have not now the leisure: but for another, I can’t have what is really Mr. Harrison’s Selections going under my name.

If you press for such a revision then I will make what seems to me a handsome offer. I will be content with 500 dollars for my introduction and for giving you my selections & glosses as a basis for someone else’s work. You will save money, for you needn’t get an expensive man to do you the kind of Selections you now want. It is work for any intelligent student. For my Selections were quite a different thing. With labour of which you have no conception I quarried a little F.Q. out of the great F.Q.: reproducing its real characteristics. Of course this involved omitting (within individual selections) stanzas that could be spared: and leaving the first appearances of characters as unprepared as S. leaves them: and being ‘tantalising’ as S. is tantalising: and omitting some (v. few) of the dear old Show-pieces. You have almost sensed what I was at: I don’t think Mr. Harrison has. And the result on you is v. significant. You now want more Spenser than you allowed me at first. Why? if not that the thing is acting on you as I hoped it wd. act on the students? If I’d simply chucked all the dear old favourites together in the old way you’d have taken them without a murmur and never asked for more.

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