GEORGE SHAW - Collected Works

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This Collected Works contains:
An Unsocial Socialist
Androcles and the Lion
Annajanska, the Bolshevik Empress
Arms and the Man
Augustus Does His Bit: A True-to-Life Farce
Back to Methuselah: A Metabiological Pentateuch
Caesar and Cleopatra
Candida
Candida: Ein Mysterium in drei Akten
Captain Brassbound's Conversion
Cashel Byron's Profession
Fanny's First Play
Getting Married
Great Catherine (Whom Glory Still Adores)
Heartbreak House
How He Lied to Her Husband
John Bull's Other Island
Major Barbara
Man and Superman: A Comedy and a Philosophy
Maxims for Revolutionists
Misalliance
Mrs. Warren's Profession
O'Flaherty V.C.: A Recruiting Pamphlet
On the Prospects of Christianity / Bernard Shaw's Preface to Androcles and the Lion
Overruled
Preface to Major Barbara: First Aid to Critics
Press Cuttings
Pygmalion
Revolutionist's Handbook and Pocket Companion
The Admirable Bashville; Or, Constancy Unrewarded / Being the Novel of Cashel Byron's Profession Done into a Stage Play in Three Acts and in Blank Verse, with a Note on Modern Prize Fighting
The Dark Lady of the Sonnets
The Devil's Disciple
The Doctor's Dilemma
The Doctor's Dilemma: Preface on Doctors
The Impossibilities of Anarchism
The Inca of Perusalem: An Almost Historical Comedietta
The Irrational Knot / Being the Second Novel of His Nonage
The Man of Destiny
The Miraculous Revenge
The Perfect Wagnerite: A Commentary on the Niblung's Ring
The Philanderer
The Shewing-up of Blanco Posnet
Treatise on Parents and Children
You Never Can Tell
George Bernard Shaw was an Irish playwright, critic, polemicist and political activist. His influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902) and Pygmalion (1912). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.

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I now find myself inspired to make a second legend of Creative Evolution without distractions and embellishments. My sands are running out; the exuberance of 1901 has aged into the garrulity of 1930; and the war has been a stern intimation that the matter is not one to be trifled with. I abandon the legend of Don Juan with its erotic associations, and go back to the legend of the Garden of Eden. I exploit the eternal interest of the philosopher's stone which enables men to live for ever. I am not, I hope, under more illusion than is humanly inevitable as to the crudity of this my beginning of a Bible for Creative Evolution. I am doing the best I can at my age. My powers are waning; but so much the better for those who found me unbearably brilliant when I was in my prime. It is my hope that a hundred apter and more elegant parables by younger hands will soon leave mine as far behind as the religious pictures of the fifteenth century left behind the first attempts of the early Christians at iconography. In that hope I withdraw and ring up the curtain.

BACK TO METHUSELAH.

PART I—In the Beginning

ACT I

The Garden of Eden. Afternoon. An immense serpent is sleeping with her head buried in a thick bed of Johnswort, and her body coiled in apparently endless rings through the branches of a tree, which is already well grown; for the days of creation have been longer than our reckoning. She is not yet visible to anyone unaware of her presence, as her colors of green and brown make a perfect camouflage. Near her head a low rock shows above the Johnswort.

The rock and tree are on the border of a glade in which lies a dead fawn all awry, its neck being broken. Adam, crouching with one hand on the rock, is staring in consternation at the dead body. He has not noticed the serpent on his left hand. He turns his face to his right and calls excitedly.

ADAM. Eve! Eve!

EVE'S VOICE. What is it, Adam?

ADAM. Come here. Quick. Something has happened.

EVE [ running in ] What? Where? [ Adam points to the fawn ]. Oh! [ She goes to it; and he is emboldened to go with her ]. What is the matter with its eyes?

ADAM. It is not only its eyes. Look. [ He kicks it. ]

EVE. Oh don't! Why doesn't it wake?

ADAM. I don't know. It is not asleep.

EVE. Not asleep?

ADAM. Try.

EVE [ trying to shake it and roll it over ] It is stiff and cold.

ADAM. Nothing will wake it.

EVE. It has a queer smell. Pah! [ She dusts her hands, and draws away from it ]. Did you find it like that?

ADAM. No. It was playing about; and it tripped and went head over heels. It never stirred again. Its neck is wrong [ he stoops to lift the neck and shew her ].

EVE. Dont touch it. Come away from it.

They both retreat, and contemplate it from a few steps' distance with growing repulsion.

EVE. Adam.

ADAM. Yes?

EVE. Suppose you were to trip and fall, would you go like that?

ADAM. Ugh! [ He shudders and sits down on the rock ].

EVE [ throwing herself on the ground beside him, and grasping his knee ] You must be careful. Promise me you will be careful.

ADAM. What is the good of being careful? We have to live here for ever. Think of what for ever means! Sooner or later I shall trip and fall. It may be tomorrow; it may be after as many days as there are leaves in the garden and grains of sand by the river. No matter: some day I shall forget and stumble.

EVE. I too.

ADAM [ horrified ] Oh no, no. I should be alone. Alone for ever. You must never put yourself in danger of stumbling. You must not move about. You must sit still. I will take care of you and bring you what you want.

EVE [ turning away from him with a shrug, and hugging her ankles ] I should soon get tired of that. Besides, if it happened to you, I should be alone. I could not sit still then. And at last it would happen to me too.

ADAM. And then?

EVE. Then we should be no more. There would be only the things on all fours, and the birds, and the snakes.

ADAM. That must not be.

EVE. Yes: that must not be. But it might be.

ADAM. No. I tell you it must not be. I know that it must not be.

EVE. We both know it. How do we know it?

ADAM. There is a voice in the garden that tells me things.

EVE. The garden is full of voices sometimes. They put all sorts of thoughts into my head.

ADAM. To me there is only one voice. It is very low; but it is so near that it is like a whisper from within myself. There is no mistaking it for any voice of the birds or beasts, or for your voice.

EVE. It is strange that I should hear voices from all sides and you only one from within. But I have some thoughts that come from within me and not from the voices. The thought that we must not cease to be comes from within.

ADAM [ despairingly ] But we shall cease to be. We shall fall like the fawn and be broken. [ Rising and moving about in his agitation ]. I cannot bear this knowledge. I will not have it. It must not be, I tell you. Yet I do not know how to prevent it.

EVE. That is just what I feel; but it is very strange that you should say so: there is no pleasing you. You change your mind so often.

ADAM [ scolding her ] Why do you say that? How have I changed my mind?

EVE. You say we must not cease to exist. But you used to complain of having to exist always and for ever. You sometimes sit for hours brooding and silent, hating me in your heart. When I ask you what I have done to you, you say you are not thinking of me, but of the horror of having to be here for ever. But I know very well that what you mean is the horror of having to be here with me for ever.

ADAM. Oh! That is what you think, is it? Well, you are wrong. [ He sits down again, sulkily ]. It is the horror of having to be with myself for ever. I like you; but I do not like myself. I want to be different; to be better, to begin again and again; to shed myself as a snake sheds its skin. I am tired of myself. And yet I must endure myself, not for a day or for many days, but for ever. That is a dreadful thought. That is what makes me sit brooding and silent and hateful. Do you never think of that?

EVE. No: I do not think about myself: what is the use? I am what I am: nothing can alter that. I think about you.

ADAM. You should not. You are always spying on me. I can never be alone. You always want to know what I have been doing. It is a burden. You should try to have an existence of your own, instead of occupying yourself with my existence.

EVE. I have to think about you. You are lazy: you are dirty: you neglect yourself: you are always dreaming: you would eat bad food and become disgusting if I did not watch you and occupy myself with you. And now some day, in spite of all my care, you will fall on your head and become dead.

ADAM. Dead? What word is that?

EVE [ pointing to the fawn ] Like that. I call it dead.

ADAM [ rising and approaching it slowly ] There is something uncanny about it.

EVE [ joining him ] Oh! It is changing into little white worms.

ADAM. Throw it into the river. It is unbearable.

EVE. I dare not touch it.

ADAM. Then I must, though I loathe it. It is poisoning the air. [ He gathers its hooves in his hand and carries it away in the direction from which Eve came, holding it as far from him as possible ].

Eve looks after them for a moment; then, with a shiver of disgust, sits down on the rock, brooding. The body of the serpent becomes visible, glowing with wonderful new colors. She rears her head slowly from the bed of Johnswort, and speaks into Eve's ear in a strange seductively musical whisper.

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