Stendhal - The Red and the Black (World's Classics Series)

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This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. The Red and the Black tells the story of Julien Sorel's life in a monarchic society of fixed social class. It is a historical psychological novel which chronicles the attempts of a provincial young man to rise socially beyond his modest upbringing through a combination of talent, hard work, deception, and hypocrisy. He ultimately allows his passions to betray him. The novel has a two-fold literary purpose, being both a psychological portrait of the romantic protagonist, Julien Sorel, and an analytic, sociological satire of the French social order under the Bourbon Restoration.

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"I'm sure this marquis is not so polite as my pretty bishop," he thought. "Ah, the ecclesiastical calling makes men mild and good. But the king has come to venerate the relic, and I don't see a trace of the relic. Where has Saint Clement got to?"

A little priest who sat next to him informed him that the venerable relic was at the top of the building in a chapelle ardente .

"What is a chapelle ardente ," said Julien to himself.

But he was reluctant to ask the meaning of this word. He redoubled his attention.

The etiquette on the occasion of a visit of a sovereign prince is that the canons do not accompany the bishop. But, as he started on his march to the chapelle ardente , my lord bishop of Agde called the abbé Chélan. Julien dared to follow him. Having climbed up a long staircase, they reached an extremely small door whose Gothic frame was magnificently gilded. This work looked as though it had been constructed the day before.

Twenty-four young girls belonging to the most distinguished families in Verrières were assembled in front of the door. The bishop knelt down in the midst of these pretty maidens before he opened the door. While he was praying aloud, they seemed unable to exhaust their admiration for his fine lace, his gracious mien, and his young and gentle face. This spectacle deprived our hero of his last remnants of reason. At this moment he would have fought for the Inquisition, and with a good conscience. The door suddenly opened. The little chapel was blazing with light. More than a thousand candles could be seen before the altar, divided into eight lines and separated from each other by bouquets of flowers. The suave odour of the purest incense eddied out from the door of the sanctuary. The chapel, which had been newly gilded, was extremely small but very high. Julien noticed that there were candles more than fifteen feet high upon the altar. The young girls could not restrain a cry of admiration. Only the twenty-four young girls, the two curés and Julien had been admitted into the little vestibule of the chapel. Soon the king arrived, followed by Monsieur de la Mole and his great Chamberlain. The guards themselves remained outside kneeling and presenting arms.

His Majesty precipitated, rather than threw himself, on to the stool. It was only then that Julien, who was keeping close to the gilded door, perceived over the bare arm of a young girl, the charming statue of St. Clement. It was hidden under the altar, and bore the dress of a young Roman soldier. It had a large wound on its neck, from which the blood seemed to flow. The artist had surpassed himself. The eyes, which though dying were full of grace, were half closed. A budding moustache adored that charming mouth which, though half closed, seemed notwithstanding to be praying. The young girl next to Julien wept warm tears at the sight. One of her tears fell on Julien's hand.

After a moment of prayer in the profoundest silence, that was only broken by the distant sound of the bells of all the villages within a radius of ten leagues, the bishop of Agde asked the king's permission to speak. He finished a short but very touching speech with a passage, the very simplicity of which assured its effectiveness:

"Never forget, young Christian women, that you have seen one of the greatest kings of the world on his knees before the servants of this Almighty and terrible God. These servants, feeble, persecuted, assassinated as they were on earth, as you can see by the still bleeding wounds of Saint Clement, will triumph in Heaven. You will remember them, my young Christian women, will you not, this day for ever, and will detest the infidel. You will be for ever faithful to this God who is so great, so terrible, but so good?"

With these words the bishop rose authoritatively.

"You promise me?" he said, lifting up his arm with an inspired air.

"We promise," said the young girls melting into tears.

"I accept your promise in the name of the terrible God," added the bishop in a thunderous voice, and the ceremony was at an end.

The king himself was crying. It was only a long time afterwards that Julien had sufficient self-possession to enquire "where were the bones of the Saint that had been sent from Rome to Philip the Good, Duke of Burgundy?" He was told that they were hidden in the charming waxen figure.

His Majesty deigned to allow the young ladies who had accompanied him into the chapel to wear a red ribbon on which were embroidered these words, "HATE OF THE INFIDEL. PERPETUAL ADORATION."

Monsieur de la Mole had ten thousand bottles of wine distributed among the peasants. In the evening at Verrières, the Liberals made a point of having illuminations which were a hundred times better than those of the Royalists. Before leaving, the king paid a visit to M. de Moirod.

CHAPTER XIX

THINKING PRODUCES SUFFERING

Table of Contents

The grotesqness of every-day events conceals the real unhappiness of the passions.— Barnave.

As he was replacing the usual furniture in the room which M. de la Mole had occupied, Julien found a piece of very strong paper folded in four. He read at the bottom of the first page "To His Excellency M. le Marquis de la Mole, peer of France, Chevalier of the Orders of the King, etc. etc." It was a petition in the rough hand-writing of a cook.

"Monsieur le Marquis, I have had religious principles all my life. I was in Lyons exposed to the bombs at the time of the siege, in '93 of execrable memory. I communicate, I go to Mass every Sunday in the parochial church. I have never missed the paschal duty, even in '93 of execrable memory. My cook used to keep servants before the revolution, my cook fasts on Fridays. I am universally respected in Verrières, and I venture to say I deserve to be so. I walk under the canopy in the processions at the side of the curé and of the mayor. On great occasions I carry a big candle, bought at my own expense.

ask Monsieur the marquis for the lottery appointment of Verrierès, which in one way or another is bound to be vacant shortly as the beneficiary is very ill, and moreover votes on the wrong side at elections, etc. "De Cholin."

In the margin of this petition was a recommendation signed "de Moirod" which began with this line, "I have had the honour, the worthy person who makes this request"

"So even that imbecile de Cholin shows me the way to go about things," said Julien to himself.

Eight days after the passage of the King of —— through Verrières, the one question which predominated over the innumerable falsehoods, foolish conjectures, and ridiculous discussions, etc., etc., which had had successively for their object the king, the Marquis de la Mole, the ten thousand bottles of wine, the fall of poor de Moirod, who, hoping to win a cross, only left his room a week after his fall, was the absolute indecency of having foisted Julien Sorel, a carpenter's son, into the Guard of Honour. You should have heard on this point the rich manufacturers of printed calico, the very persons who used to bawl themselves hoarse in preaching equality, morning and evening in the café. That haughty woman, Madame de Rênal, was of course responsible for this abomination. The reason? The fine eyes and fresh complexion of the little abbé Sorel explained everything else.

A short time after their return to Vergy, Stanislas, the youngest of the children, caught the fever; Madame de Rênal was suddenly attacked by an awful remorse. For the first time she reproached herself for her love with some logic. She seemed to understand as though by a miracle the enormity of the sin into which she had let herself be swept. Up to that moment, although deeply religious, she had never thought of the greatness of her crime in the eyes of God.

In former times she had loved God passionately in the Convent of the Sacred Heart; in the present circumstances, she feared him with equal intensity. The struggles which lacerated her soul were all the more awful in that her fear was quite irrational. Julien found that the least argument irritated instead of soothing her. She saw in the illness the language of hell. Moreover, Julien was himself very fond of the little Stanislas.

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