James Mooney - Native Americans - 22 Books on History, Mythology, Culture & Linguistic Studies

This they did, and Nayé̆nayĕzganĭ asked Chunnaái how he should kill this creature. His father gave him four wheels—white, blue, yellow, and all-colors. Then from the east he threw the white one into the middle of the lake, and the water receded a little. From the south he threw the blue wheel, from the west the yellow, from the north the wheel of all-colors, and each time the water decreased a little more, until a ladder leading downward was exposed. From the centre in four directions led rows of large stones, upon which Turtle walked in going to his house. Nayé̆nayĕzganĭ went out on one of these stone-trails and down the ladder. At the bottom he found two mountain lions, which he quieted by giving them eagle feathers. He went through a long passage and successively met two fierce bears, two snakes, and two spotted wildcats, but each in turn was pacified with eagle feathers. At the end of the passage was a door, which Nayé̆nayĕzganĭ burst open, coming suddenly upon the great Turtle. The monster tried in vain to seize and kill him, but Nayé̆nayĕzganĭ took out his fire-stick, and said:

"Release the people you have here, or I will destroy you with my fire!"

"I have only one," said Turtle, "and you may take him."

When the one came out Nayé̆nayĕzganĭ asked him if there were any more captives in the house, and the man said there were many more. So again he threatened Turtle, and other prisoners were released; but these were not all, and he compelled Turtle to free still more. On the fourth demand, however, the monster refused to give up any more of his prisoners, whereupon Nayé̆nayĕzganĭ killed him with his fire and smoke. Then going through the rooms he released all the people he found. There were two young Turtles, whom he told not to grow any larger, nor to kill people or animals; and small Turtles yet inhabit the land.

Nayé̆nayĕzganĭ heard that to the east of the mountains of the Haísndayĭn lived Tzĕs, the enormous Elk, in the midst of a great high plain, which no one could approach unseen. So he journeyed thither, thinking to ascend the eastern side; but Elk saw him, and he went no closer. Then he tried from the south, the west, and the north, but always Elk saw him. At the northern side of the plain Nayé̆nayĕzganĭ heard someone ask, "What are you doing here?"

It was Maínĕlin, the Gopher; and when he learned what Nayé̆nayĕzganĭ wished to do, he promised his help. So he burrowed into the ground and came up under the spot where Elk was lying, and just behind the shoulder gnawed away the thick hair that protected the monster's heart. Elk felt the gnawing, and cried out, "Who is doing that?"

Gopher answered, "I need fur to make a nest for my little children."

So Elk became quieted and Gopher went back into the ground, and from the centre dug holes in four directions to the edge of the plain. Nayé̆nayĕzganĭ then entered one from the east, and coming to the centre looked up and saw Elk's heart beating. Drawing his flint-pointed arrow to the head, he shot the monster through the heart, then quickly dropped down into Gopher's burrow beneath four stones which, one below the other, stopped the vertical channel. But first he made with his fire-stick a dense white smoke at the end of the burrow that ran to the east. Elk leaped down into the opening and rushed in the direction of the smoke, seeking his enemy. Then in his rage he went to the centre, but in the meantime Nayé̆nayĕzganĭ had made a cloud of blue smoke at the south, so Elk ran thither. Successively Nayé̆nayĕzganĭ made yellow smoke at the west and all-color smoke at the north, each time at the mouth of the burrow, and each time Elk ran in the direction of the newly made smoke. All the time blood was pouring from the wound in Tzĕs' heart. At last he espied the hole blocked with four stone doors of white, blue, yellow, and all-colors, which led straight down from the floor of the passage. With his great antlers the monster broke through the first three doors, but at the fourth he fell dead. Nayé̆nayĕzganĭ divided the meat with Gopher, and taking the greater portion on his back, for by this time he was grown large and strong, he started back to his mother, who was overjoyed by his safe arrival and because he had brought such a quantity of meat. Near the village he stopped to rest, and the weight of himself and of Elk's body flattened the top of the hill on which he sat. Where Elk's blood soaked into the ground the soil is still red.

Nature's Mirror - Navaho

From his father, Chunnaái, Nayé̆nayĕzganĭ had knowledge of another evil thing and how to destroy it. Cutting off a piece of Elk's intestine, he filled it with blood and fastened it about his waist. Then he told his mother to strip off the hide and while it was still soft sew it into a suit that would cover him completely. When the suit was finished he put it on, hid Elk's antlers under it, and departed westward in search of Itsá, the Eagle, who every day killed a man. When Nayé̆nayĕzganĭ approached the home of Eagle the latter swooped down from his high rock and four times tried to seize him, but could not fasten his talons in the hardened hide. At the fourth attempt Nayé̆nayĕzganĭ allowed Eagle to take hold of his suit in the front, whereupon the bird carried him up and up, and from a tremendous height dropped him upon the sharp rocks. Though unhurt, to deceive Eagle he tore open the piece of intestine, allowing the blood to gush out upon the rock. Itsá told his two children to go and eat, but when they drew near Nayé̆nayĕzganĭ made a sound, "Sh!" and they stopped in fright. Again they came near and again heard the sound "Sh!" So the Eaglets went to their father, perched high on the point of the rock, and said:

"That body is not dead, it makes a noise 'Sh!'"

"Never mind that; go and eat!" commanded the parent Eagle, who then flew away for his day's hunting.

When Itsá was gone, Nayé̆nayĕzganĭ arose, took off the elk-skin suit, and addressed the frightened Eagle children:

"In what weather does your father come home?"

"In a great storm of thunder and lightning," they answered.

"And in what weather does your mother come home?"

"When all the sky is clouded and a slow rain falls."

Presently a great storm arose, and the Eaglets exclaimed, "Our father is coming!" Soon the Eagle came rushing through the air, and from afar Nayé̆nayĕzganĭ heard wailing, for Eagle had a man in his talons. From far aloft, as was his wont, he dropped the man upon the rocks. Nayé̆nayĕzganĭ took up one of Elk's antlers and just as the great bird was alighting on his perch hurled it at him, striking him on the head. Listening, he heard the body drop upon the rocks far below. Then a slow rain began to fall, and the Eaglets cried, "Our mother is coming!" Soon the mother Eagle came. She too had a man in her talons, and with the other horn Nayé̆nayĕzganĭ killed her. Then he warned the Eagle children that they must not grow any larger, or ever attempt to carry away people; and they promised to be content with hunting animals.

But Nayé̆nayĕzganĭ found that there was no way to get down from the rock, for it was steep and very high, so high that it made him dizzy to look over the edge. Chunnaái told him to wait there, for he would send someone to bring him down safely. At last Nayé̆nayĕzganĭ saw somebody below, who proved to be Bat.

"Come, help me down!" he called.

Canon Hogan - Navaho