Charles Lamb - The Collected Works of Charles Lamb and Mary Lamb

Are you, or are you not, a friend to the liberty of the press? of human thought? feeling? opinion? Is it, Charles, enormous wickedness in Southey thus to characterize your Essays? If so, what do you think of the invasion of Spain, the murder of the Franks family, Pygmalion's amour with the tailor's daughter, the military execution of the Duc d'Enghien, Palm's death, the massacre at Scio, Z.'s Letters on the Cockney-School, Don Juan, John Knox, Calvin, Cock-fighting, the French Revolution, the Reduction of the Five Per Cents Navy, Godwin's Political Justice, the Tread-Mill, the Crusades, Gas fighting booty, D'Israeli's Quarrels of Authors, Byron's conduct to the Hunts, and the doctrine of the universal depravity of the human race?

Is there a sound religious feeling in your Essays, or is there not? And what is a sound religious feeling? You declare yourself a Unitarian; but, as a set-off to that heterodoxy, you vaunt your bosom-friendship with T. N. T., "a little tainted with Socinianism," and "——, a sturdy old Athanasian." With this vaunting anomaly you make the Laureate blush, till his face tinges Derwent-water with a ruddy lustre as of the setting sun. O Charles, Charles——if we could but "see ourselves as others see us!" Would that we ourselves could do so! But how would that benefit you? You are too amiable to wish to see Christopher North humiliated in his own estimation, and startled at the sight of Public Derision , like yourself! Yes——even Cockneys blush for you; and the many clerks of the India-House hang down their heads and are ashamed.

You present the Public with a list of your friends. "W., the light, and warm—as light-hearted Janus of the London!" Who the devil is he? Let him cover both his faces with a handkerchief. "H. C. R., unwearied in the offices of a friend;" the correspondent and caricaturist of Wordsworth, the very identical "W——th," who "estated" you in so many "possessions," and made you proud of your "rent-roll." "W. A., the last and steadiest of that little knot of whist-players." Ah! lack-a-day, Charles, what are trumps? And "M., the noble-minded kinsman by wedlock" of the same eternal "W——th." Pray, what is his wife's name? and were the banns published in St. Pancras Church?——All this is very vain and very virulent; and you indeed give us portraits of your friends, each in the clare-obscure.

We were in the number of your earliest, sincerest, best, and most powerful friends, Charles; and yet, alas! for the ingratitude of the human heart, you have never so much as fortified yourself with the initials of our formidable name——"C. N. the Editor of Blackwood." Oh, that would have been worth P——r, A—— P——, G——n, and "the rest," all in a lump; better than the "Four-and-twenty Fiddlers all in a row." Or had you had the courage and the conscience to print, at full length, "Christopher North," why, these sixteen magical letters would have opened every door for you, like Sesame in the Arabian Tales. These four magical syllables, triumphant over the Laureate's "ugly characters, standing in the very front of his notice, like some bug-bear, to frighten all good Christians from purchasing," would have been a passport for Elia throughout all the kingdoms of Christianity, and billetted you, a true soldier of the Faith, in any serious family you chose, with morning and evening prayers; a hot, heavy supper every night; a pan of hot-coals ere you were sheeted; and a good motherly body, with six unmarried daughters, to tap at your bed-room door at day-light, and summon you down stairs from a state of " otium cum dignitate " to one of "gaiety and innocence," among damsels with scriptural names, short petticoats, and a zealous attachment to religious establishments.

We may set off against this the comment of Crabb Robinson:—

Nothing that Lamb has ever written has impressed me more strongly with the sweetness of his disposition and the strength of his affections.

Coleridge and Hazlitt also both commended the "Letter." Southey displayed a fine temper. He wrote to Lamb on November 19, 1823:—

My Dear Lamb—On Monday I saw your letter in the London Magazine , which I had not before had an opportunity of seeing, and I now take the first interval of leisure for replying to it.

Nothing could be further from my mind than any intention or apprehension of any way offending or injuring a man concerning whom I have never spoken, thought, or felt otherwise than with affection, esteem, and admiration.

If you had let me know in any private or friendly manner that you felt wounded by a sentence in which nothing but kindness was intended—or that you found it might injure the sale of your book—I would most readily and gladly have inserted a note in the next Review to qualify and explain what had hurt you.

You have made this impossible, and I am sorry for it. But I will not engage in controversy with you to make sport for the Philistines.

The provocation must be strong indeed that can rouse me to do this, even with an enemy. And if you can forgive an unintended offence as heartily as I do the way in which you have resented it, there will be nothing to prevent our meeting as we have heretofore done, and feeling towards each other as we have always been wont to do.

Only signify a correspondent willingness on your part, and send me your address, and my first business next week shall be to reach your door, and shake hands with you and your sister. Remember me to her most kindly and believe me—Yours, with unabated esteem and regards,

Robert Southey.

Lamb replied at once—November 21, 1823:—

Dear Southey—The kindness of your note has melted away the mist which was upon me. I have been fighting against a shadow. That accursed Q. R. had vexed me by a gratuitous speaking, of its own knowledge, that the Confessions of a D——d was a genuine description of the state of the writer. Little things, that are not ill meant, may produce much ill. That might have injured me alive and dead. I am in a public office, and my life is insured. I was prepared for anger, and I thought I saw, in a few obnoxious words, a hard case of repetition directed against me. I wished both magazine and review at the bottom of the sea. I shall be ashamed to see you, and my sister (though innocent) will be still more so; for the folly was done without her knowledge, and has made her uneasy ever since. My guardian angel was absent at that time.

I will muster up courage to see you, however, any day next week (Wednesday excepted). We shall hope that you will bring Edith with you. That will be a second mortification. She will hate to see us; but come and heap embers. We deserve it; I for what I've done, and she for being my sister.

Do come early in the day, by sun-light, that you may see my Milton .

I am at Colebrook Cottage, Colebrook Row, Islington: a detached whitish house, close to the New River end of Colebrook Terrace, left hand from Sadler's Wells.

Will you let me know the day before?

Your penitent,

C. Lamb.

P.S. —I do not think your handwriting at all like ****'s. I do not think many things I did think.

There the matter ended. Seven years later, however, when The Literary Gazette fell upon Lamb's Album Verses , in a paltry attack, Southey sent to The Times a poem in defence and praise of his friend, beginning:—

Charles Lamb, to those who know thee justly dear,

For rarest genius, and for sterling worth,

Unchanging friendship, warmth of heart sincere,

And wit that never gave an ill thought birth …

Page 265,line 4 of essay. A recent paper on "Infidelity." The passage relating to Lamb and Thornton Hunt ran as follows:—

Unbelievers have not always been honest enough thus to express their real feelings; but this we know concerning them, that when they have renounced their birthright of hope, they have not been able to divest themselves of fear. From the nature of the human mind this might be presumed, and in fact it is so. They may deaden the heart and stupify the conscience, but they cannot destroy the imaginative faculty. There is a remarkable proof of this in Elia's Essays, a book which wants only a sounder religious feeling, to be as delightful as it is original. In that upon "Witches and other Night Fears," he says: "It is not book, or picture, or the stories of foolish servants, which create these terrors in children. They can at most but give them a direction. Dear little T. H., who of all children has been brought up with the most scrupulous exclusion of every taint of superstition, who was never allowed to hear of goblin or apparition, or scarcely to be told of bad men, or to hear or read of any distressing story, finds all this world of fear, from which he, has been so rigidly excluded ab extra , in his own 'thick-coming fancies; and from his little midnight pillow this nurse-child of optimism will start at shapes, unborrowed of tradition, in sweats to which the reveries of the cell-damned murderer are tranquillity." This poor child, instead of being trained up in the way which he should go, had been bred in the ways of modern philosophy; he had systematically been prevented from knowing any thing of that Saviour who said, "Suffer little children to come unto me, and forbid them not; for of such is the kingdom of heaven;" care had been taken that he should not pray to God, nor lie down at night in reliance upon His good Providence.