Dante Alighieri - The Divine Comedy - Inferno, Purgatorio & Paradiso

Здесь есть возможность читать онлайн «Dante Alighieri - The Divine Comedy - Inferno, Purgatorio & Paradiso» — ознакомительный отрывок электронной книги совершенно бесплатно, а после прочтения отрывка купить полную версию. В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Жанр: unrecognised, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

The Divine Comedy: Inferno, Purgatorio & Paradiso: краткое содержание, описание и аннотация

Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «The Divine Comedy: Inferno, Purgatorio & Paradiso»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.

This eBook edition of «The Divine Comedy: Inferno, Purgatorio & Paradiso» has been formatted to the highest digital standards and adjusted for readability on all devices.Divine Comedy is one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval world-view. The narrative describes Dante's travels through Hell, Purgatory, and Paradise or Heaven, while allegorically the poem represents the soul's journey towards God.Contents:Divine ComedyInfernoPurgatorioParadisoSix Sonnets on Dante's Divine Comedy

The Divine Comedy: Inferno, Purgatorio & Paradiso — читать онлайн ознакомительный отрывок

Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «The Divine Comedy: Inferno, Purgatorio & Paradiso», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.

Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Which have the power of doing others harm;

Of the rest, no; because they are not fearful.

God in his mercy such created me

That misery of yours attains me not,

Nor any flame assails me of this burning.

A gentle Lady is in Heaven, who grieves

At this impediment, to which I send thee,

So that stern judgment there above is broken.

In her entreaty she besought Lucia,

And said, "Thy faithful one now stands in need

Of thee, and unto thee I recommend him."

Lucia, foe of all that cruel is,

Hastened away, and came unto the place

Where I was sitting with the ancient Rachel.

"Beatrice" said she, "the true praise of God,

Why succourest thou not him, who loved thee so,

For thee he issued from the vulgar herd?

Dost thou not hear the pity of his plaint?

Dost thou not see the death that combats him

Beside that flood, where ocean has no vaunt?"

Never were persons in the world so swift

To work their weal and to escape their woe,

As I, after such words as these were uttered,

Came hither downward from my blessed seat,

Confiding in thy dignified discourse,

Which honours thee, and those who've listened to it.'

After she thus had spoken unto me,

Weeping, her shining eyes she turned away;

Whereby she made me swifter in my coming;

And unto thee I came, as she desired;

I have delivered thee from that wild beast,

Which barred the beautiful mountain's short ascent.

What is it, then? Why, why dost thou delay?

Why is such baseness bedded in thy heart?

Daring and hardihood why hast thou not,

Seeing that three such Ladies benedight

Are caring for thee in the court of Heaven,

And so much good my speech doth promise thee?"

Even as the flowerets, by nocturnal chill,

Bowed down and closed, when the sun whitens them,

Uplift themselves all open on their stems;

Such I became with my exhausted strength,

And such good courage to my heart there coursed,

That I began, like an intrepid person:

"O she compassionate, who succoured me,

And courteous thou, who hast obeyed so soon

The words of truth which she addressed to thee!

Thou hast my heart so with desire disposed

To the adventure, with these words of thine,

That to my first intent I have returned.

Now go, for one sole will is in us both,

Thou Leader, and thou Lord, and Master thou."

Thus said I to him; and when he had moved,

I entered on the deep and savage way.

Canto III. The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron.

Table of Contents

"Through me the way is to the city dolent;

Through me the way is to eternal dole;

Through me the way among the people lost.

Justice incited my sublime Creator;

Created me divine Omnipotence,

The highest Wisdom and the primal Love.

Before me there were no created things,

Only eterne, and I eternal last.

All hope abandon, ye who enter in!"

These words in sombre colour I beheld

Written upon the summit of a gate;

Whence I: "Their sense is, Master, hard to me!"

And he to me, as one experienced:

"Here all suspicion needs must be abandoned,

All cowardice must needs be here extinct.

We to the place have come, where I have told thee

Thou shalt behold the people dolorous

Who have foregone the good of intellect."

And after he had laid his hand on mine

With joyful mien, whence I was comforted,

He led me in among the secret things.

There sighs, complaints, and ululations loud

Resounded through the air without a star,

Whence I, at the beginning, wept thereat.

Languages diverse, horrible dialects,

Accents of anger, words of agony,

And voices high and hoarse, with sound of hands,

Made up a tumult that goes whirling on

For ever in that air for ever black,

Even as the sand doth, when the whirlwind breathes.

And I, who had my head with horror bound,

Said: "Master, what is this which now I hear?

What folk is this, which seems by pain so vanquished?"

And he to me: "This miserable mode

Maintain the melancholy souls of those

Who lived withouten infamy or praise.

Commingled are they with that caitiff choir

Of Angels, who have not rebellious been,

Nor faithful were to God, but were for self.

The heavens expelled them, not to be less fair;

Nor them the nethermore abyss receives,

For glory none the damned would have from them."

And I: "O Master, what so grievous is

To these, that maketh them lament so sore?"

He answered: "I will tell thee very briefly.

These have no longer any hope of death;

And this blind life of theirs is so debased,

They envious are of every other fate.

No fame of them the world permits to be;

Misericord and Justice both disdain them.

Let us not speak of them, but look, and pass."

And I, who looked again, beheld a banner,

Which, whirling round, ran on so rapidly,

That of all pause it seemed to me indignant;

And after it there came so long a train

Of people, that I ne'er would have believed

That ever Death so many had undone.

When some among them I had recognised,

I looked, and I beheld the shade of him

Who made through cowardice the great refusal.

Forthwith I comprehended, and was certain,

That this the sect was of the caitiff wretches

Hateful to God and to his enemies.

These miscreants, who never were alive,

Were naked, and were stung exceedingly

By gadflies and by hornets that were there.

These did their faces irrigate with blood,

Which, with their tears commingled, at their feet

By the disgusting worms was gathered up.

And when to gazing farther I betook me.

People I saw on a great river's bank;

Whence said I: "Master, now vouchsafe to me,

That I may know who these are, and what law

Makes them appear so ready to pass over,

As I discern athwart the dusky light."

And he to me: "These things shall all be known

To thee, as soon as we our footsteps stay

Upon the dismal shore of Acheron."

Then with mine eyes ashamed and downward cast,

Fearing my words might irksome be to him,

From speech refrained I till we reached the river.

And lo! towards us coming in a boat

An old man, hoary with the hair of eld,

Crying: "Woe unto you, ye souls depraved!

Hope nevermore to look upon the heavens;

I come to lead you to the other shore,

To the eternal shades in heat and frost.

And thou, that yonder standest, living soul,

Withdraw thee from these people, who are dead!"

But when he saw that I did not withdraw,

He said: "By other ways, by other ports

Thou to the shore shalt come, not here, for passage;

A lighter vessel needs must carry thee."

And unto him the Guide: "Vex thee not, Charon;

It is so willed there where is power to do

That which is willed; and farther question not."

Thereat were quieted the fleecy cheeks

Of him the ferryman of the livid fen,

Who round about his eyes had wheels of flame.

But all those souls who weary were and naked

Their colour changed and gnashed their teeth together,

As soon as they had heard those cruel words.

God they blasphemed and their progenitors,

The human race, the place, the time, the seed

Of their engendering and of their birth!

Thereafter all together they drew back,

Bitterly weeping, to the accursed shore,

Which waiteth every man who fears not God.

Charon the demon, with the eyes of glede,

Читать дальше
Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Похожие книги на «The Divine Comedy: Inferno, Purgatorio & Paradiso»

Представляем Вашему вниманию похожие книги на «The Divine Comedy: Inferno, Purgatorio & Paradiso» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.


Отзывы о книге «The Divine Comedy: Inferno, Purgatorio & Paradiso»

Обсуждение, отзывы о книге «The Divine Comedy: Inferno, Purgatorio & Paradiso» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.

x