George Williams - History of the Negro Race in America from 1619 to 1880 (Vol. 1&2)

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History of the Negro Race in America from 1619 to 1880 is a two-volume work on African-American history, written by American Civil War soldier and historian George Washington Williams. It is considered to be the first overall history of African Americans, showing their participation and contributions from the earliest days of the colonies. The Work is divided in nine parts presenting African Americans as slaves, as soldiers and as citizens, together with preliminary considerations of the unity of the human family, an historical sketch of Africa, and an account of the negro governments of Sierra Leone and Liberia.
Table of Contents:
Part I. Preliminary Considerations
Part II. Slavery in the Colonies
Part III. The Negro During the Revolution
Part IV. Conservative Era – Negroes in the Army and Navy
Part V. Anti-Slavery Agitation
Part VI. The Period of Preparation
Part VII. The Negro in the War for the Union
Part VIII. The First Decade of Freedom
Part IX. The Decline of Negro Governments

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"'Can a man contend with God? Who fears death? Let us die undisturbed, and be at rest forever,' they answered.

"Brave, faithful, loyal souls! They were, poor fellows, surrendering themselves to the benumbing influences of a listlessness and fatal indifference to life! Four of them died in consequence of this strange malady at Loanda, three more on board her Majesty's ship Industry, and one woman breathed her last the day after we arrived at Zanzibar. But in their sad death they had one consolation, in the words which they kept constantly repeating to themselves—

"'We have brought our master to the great sea, and he has seen his white brothers. La il Allah, il Allah! There is no God but God!' they said—and died.

"It is not without an overwhelming sense of grief, a choking in the throat, and swimming eyes, that I write of those days; for my memory is still busy with the worth and virtues of the dead. In a thousand fields of incident, adventure, and bitter trials, they had proved their stanch heroism and their fortitude; they had lived and endured nobly. I remember the enthusiasm with which they responded to my appeals; I remember their bold bearing during the darkest days; I remember the Spartan pluck, the indomitable courage, with which they suffered in the days of our adversity. Their voices again loyally answer me, and again I hear them address each other upon the necessity of standing by the 'master.' Their boat-song, which contained sentiments similar to the following:—

'The pale-faced stranger, lonely here,

In cities afar, where his name is dear,

Your Arab truth and strength shall show;

He trusts in us, row, Arabs, row'—

despite all the sounds which now surround me, still charms my listening ear. 94…

"They were sweet and sad moments, those of parting. What a long, long, and true friendship was here sundered! Through what strange vicissitudes of life had they not followed me! What wild and varied scenes had we not seen together! What a noble fidelity these untutored souls had exhibited! The chiefs were those who had followed me to Ujiji in 1871; they had been witnesses of the joy of Livingstone at the sight of me; they were the men to whom I intrusted the safe-guard of Livingstone on his last and fatal journey, who had mourned by his corpse at Muilala, and borne the illustrious dead to the Indian Ocean.

"And in a flood of sudden recollection, all the stormy period here ended rushed in upon my mind; the whole panorama of danger and tempest through which these gallant fellows had so stanchly stood by me—these gallant fellows now parting from me. Rapidly, as in some apocalyptic vision, every scene of strife with Man and Nature, through which these poor men and women had borne me company, and solaced me by the simple sympathy of common suffering, came hurrying across my memory; for each face before me was associated with some adventure or some peril, reminded me of some triumph or of some loss. What a wild, weird retrospect it was—that mind's flash over the troubled past! so like a troublous dream!

"And for years and years to come, in many homes in Zanzibar, there will be told the great story of our journey, and the actors in it will be heroes among their kilt and kin. For me too they are heroes, these poor, ignorant children of Africa, for, from the first deadly struggle in savage Ituru to the last staggering rush into Embomma, they had rallied to my voice like veterans, and in the hour of need they had never failed me. And thus, aided by their willing hands and by their loyal hearts, the expedition had been successful, and the three great problems of the Dark Continent's geography had been fairly settled." 95

How many times we have read this marvellous narrative of Stanley's march through the Dark Continent, we do not know; but we do know that every time we have read it with tears and emotion, have blessed the noble Stanley, and thanked God for the grand character of his black followers! There is no romance equal to these two volumes. The trip was one awful tragedy from beginning to end, and the immortal deeds of his untutored guards are worthy of the famous Light Brigade .

On the fourth day of August, 1877, Henry M. Stanley arrived at the village of Nsanda on his way to the ocean. He had in his command one hundred and fifteen souls. Foot-sore, travel-soiled, and hungry, his people sank down exhausted. He tried to buy food from the natives; but they, with an indifference that was painful, told them to wait until market-day. A foraging party scoured the district for food, but found none. Starvation was imminent. The feeble travellers lay upon the ground in the camp, with death pictured on their dusky features. Stanley called his boat-captains to his tent, and explained the situation. He knew that he was within a few days march of Embomma, and that here were located one Englishman, one Frenchman, one Spaniard, and one Portuguese. He told the captains that he had addressed a letter to these persons for aid; and that resolute, swift, and courageous volunteers were needed to go for the relief—without which the whole camp would be transformed into a common graveyard. We will now quote from Mr. Stanley again in proof of the noble nature of the Negro:—

"The response was not long coming; for Uledi sprang up and said, 'O master, don't talk more! I am ready now. See, I will only buckle on my belt, and I shall start at once, and nothing will stop me. I will follow on the track like a leopard.'

"'And I am one,' said Kachéché. 'Leave us alone, master. If there are white men at Embomma, we will find them out. We will walk and walk, and when we cannot walk we will crawl.'

"'Leave off talking men,' said Muini Pembé, 'and allow others to speak, won't you? Hear me, my master. I am your servant. I will outwalk the two. I will carry the letter, and plant it before the eyes of the white men.'

"'I will go too, sir,' said Robert.

"'Good! It is just as I should wish it; but, Robert, you cannot follow these three men. You will break down, my boy.'

"'Oh, we will carry him if he breaks down,' said Uledi. 'Won't we, Kachéché?"

"' Inshallah !' responded Kachéché decisively. 'We must have Robert along with us, otherwise the white men won't understand us.'"

What wonderful devotion! What sublime self-forgetfulness! The world has wept over such stories as Bianca and Héloise, and has built monuments that will stand—

" While Fame her record keeps,

Or Homer paints the hallowed spot

Where Valor proudly sleeps ,"—

and yet these black heroes are unremembered. "I will follow the track like a leopard," gives but a faint idea of the strong will of Uledi; and Kachéché's brave words are endowed with all the attributes of that heroic abandon with which a devoted general hurls the last fragment of wasting strength against a stubborn enemy. And besides, there is something so tender in these words that they seem to melt the heart. "We will walk and walk, and when we cannot walk we will crawl!" We have never read but one story that approaches this narrative of Mr. Stanley, and that was the tender devotion of Ruth to her mother-in-law. We read it in the Hebrew to Dr. O.S. Stearns of Newton, Mass.; and confess that, though it has been many years since, the blessed impression still remains, and our confidence in humanity is strengthened thereby.

Here are a few white men in the wilds of Africa, surrounded by the uncivilized children of the desert. They have money and valuable instruments, a large variety of gewgaws that possessed the power of charming the fancy of the average savage; and therefore the whites would have been a tempting prey to the blacks. But not a hair of their head was harmed. The white men had geographical fame to encourage them in the struggle— friends and loved ones far away beyond the beautiful blue sea. These poor savages had nothing to steady their purposes save a paltry sum of money as day-wages—no home, no friends; and yet they were as loyal as if a throne were awaiting them. No, no! nothing waited on their heroic devotion to a magnificent cause but a lonely death when they had brought the "master" to the sea. When their stomachs, pinched by hunger; when their limbs, stiff from travel; when their eyes, dim with the mists of death; when every vital force was slain by an heroic ambition to serve the great Stanley; when the fires of endeavor were burnt to feeble embers—then, and only then, would these faithful Negroes fail in the fulfilment of their mission, so full of peril, and yet so grateful to them, because it was in the line of duty .

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