Teresa of Avila - Saint Teresa of Ávila - Collected Works

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This book presents a compilation of the greatest works on spiritual development and life by St. Theresa of Avilla. As a reformer of the church doctrines, Theresa rethought the notion of spiritual development and created her own methodic of contemplative life that should lead to spiritual perfection. As a creator of the new order, she created these works to teach her followers of her methods, which consisted of meditation, spiritual quiet, the daily prayer, which should eventually lead to spiritual unity with the Creator. Each of the presented books had a significant impact on the development of Christian thought and belonged to the most important achievements of the Spanish literary heritage.
This edition includes:
"The Interior Castle" – is a guide to spiritual development through service and prayer. It is one of the leading books in the oeuvre of Saint Therese of Avilla and one of the most famous works in Spanish literature. The book was inspired by Theresa's vision of a soul as a diamond in the shape of a castle with seven mansions. She interpreted this dream as the spiritual journey through seven stages, after which a soul is united with God.
"Way of Perfection" – is a spiritual instruction given by Theresa of Avila to the nuns of her new Order. She believed that spiritual perfection could be attained by overcoming four stages of prayer: meditation, quiet, repose of soul, and perfect union with God. According to Theresa, the last stage of spiritual development can often be equated to rapture.
"The Life of St. Theresa of Avila" – In this book, she gives a warm and accessible account of her life, from childhood to the conflicts and crises she had, to her decision to enter a prayer life and become a spiritual leader and a passionate reformer of the church doctrines. Here, she talks about her education in sixteenth-century Spain, physical afflictions, and spiritual crises which led to visions and mystical encounters. She also gives lyrical descriptions of the ecstatic feelings she experienced during her raptures. Alongside Don Quixote, this book is a treasure of Spanish prose and one of the most outstanding achievements of the world's literature.

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13. The life of this soul is a life of trouble: the cross is always there, but the progress it makes is great. When those who have to do with it think it has arrived at the summit of perfection, within a little while they see it much more advanced; for God is ever giving it grace upon grace. God is the soul of that soul now; it is He who has the charge of it; and so He enlightens it; for He seems to be watching over it, always attentive to it, that it may not offend Him,--giving it grace, and stirring it up in His service. When my soul reached this state, in which God showed me mercy so great, my wretchedness came to an end, and our Lord gave me strength to rise above it. The former occasions of sin, as well as the persons with whom I was accustomed to distract myself, did me no more harm than if they had never existed; on the contrary, that which ordinarily did me harm, helped me on. Everything contributed to make me know God more, and to love Him; to make me see how much I owed Him, as well as to be sorry for being what I had been.

14. I saw clearly that this did not come from myself, that I had not brought it about by any efforts of my own, and that there was not time enough for it. His Majesty, of His mere goodness, had given me strength for it. From the time our Lord began to give me the grace of raptures, until now, this strength has gone on increasing. He, of His goodness, hath held me by the hand, that I might not go back. I do not think that I am doing anything myself--certainly I do not; for I see distinctly that all this is the work of our Lord. For this reason, it seems to me that the soul in which our Lord worketh these graces,--if it walks in humility and fear, always acknowledging the work of our Lord, and that we ourselves can do, as it were, nothing,--may be thrown among any companions, and, however distracted and wicked these may be, will neither be hurt nor disturbed in any way; on the contrary, as I have just said, that will help it on, and be a means unto it whereby it may derive much greater profit.

15. Those souls are strong which are chosen by our Lord to do good to others; still, this their strength is not their own. When our Lord brings a soul on to this state, He communicates to it of His greatest secrets by degrees. True revelations--the great gifts and visions--come by ecstasies, all tending to make the soul humble and strong, to make it despise the things of this world, and have a clearer knowledge of the greatness of the reward which our Lord has prepared for those who serve Him. 10

16. May it please His Majesty that the great munificence with which He hath dealt with me, miserable sinner that I am, may have some weight with those who shall read this, so that they may be strong and courageous enough to give up everything utterly for God. If His Majesty repays us so abundantly, that even in this life the reward and gain of those who serve Him become visible, what will it be in the next?

1Ch. xx. § 30.

2Ch. xx. § 34.

3Exod. xxiii. 15: "Non apparebis in conspectu meo vacuus."

4Apoc. ii. 23: "Dabo unicuique vestrum secundum opera sua."

5See ch. xxxii. § 1.

6"Farsa de esta vida tan mal concertada."

7 Inner Fortress , iv. ch. i. § 11.

8Rom. vii. 24: "Quis me liberabit de corpore mortis hujus?"

9Ch. xvi. § 7.

101 Cor. ii. 9: "Quæ præparavit Deus his qui diligunt Illum."

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