John Ballou Newbrough - Oahspe

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Oahspe: краткое содержание, описание и аннотация

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Oahspe: A New Bible is a book published in 1882, purporting to contain «new revelations» from «…the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih…» It was produced by an American dentist, John Ballou Newbrough (1828–1891), who reported it to have been written by automatic writing. Oahspe comprises a series of related interior books chronicling earth and its heavenly administrations, as well as setting forth teachings for modern times. Over 100 drawings are included. According to Oahspe, the Creator is both masculine and feminine. Om is one of the names used to refer to the feminine (mother) aspect. Other references include, «The All Person», «The unseen» and «The Everpresent», «The All Light», «The Highest Light». God and Lord are titles of office for a person in the spirit realm who began life as mortal/in corporeal form (spirit within a body). The Creator is all and was all and forever will be all; S/he was never born and is beyond all gods. The Creator is our father and mother, and all that are and were born are our brothers and sisters.

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7. God said: There was a certain sick man who could not be cured by the physicians; so there came a foolish woman, seeing visions, and said to the sick man: To-morrow thou shalt be healed. God hath been trying thee; but thou hast proven thyself in soul, and thy God will withdraw the spell of thy infirmity; behold, thy God standeth by thee.

8. Now on the following day the sick man put forth his own spirit and rose up and was well; wherefore, it hath been adjudged even deceit may accomplish what truth could not. Suffer then the familiars to lead the barbarians on for a season, but be ye watchful at the proper time to appoint new spirits to be with them.

9. God said: Instruct the Lords that the time is now come to reveal to mortals, especially to the I'hins, the seven tetracts; for, as the ashars are withdrawn a pace, so shall mortals advance a pace.

10. Which is to say: These are the inheritances of all men born on the earth: ANASH, which is persistent stubbornness, by word or thought; ZIMMAH, wicked device; RA, delight in being bad; BELYYAAL, worthlessness; AVEN, vanity and self-conceit; DIBBAH, slander and reporting of evils; and SA'TAN, to be a leader, and especially to the delight of the other six entities.

11. These are the members of the Beast 1of all men and women under the sun; nor is any one without them in some manner or degree. Go ye, therefore, to the Lords and say to them: Jehovih hath set the beginning of the resurrection through Aph, His Son, Chief of the arc of Noe, to lay the tetracts on the shoulders of mortals.

12. The marshals of the Council provided messengers who were at once sent down to the different divisions of the earth; for the tetracts were some of the words selected in heaven to be given as everlasting names, whereby, in after ages, the tribes of Faithists might be discovered; and they were given alike to the Faithists of Guatama, Jaffeth, Shem and Ham, who were the sons of the arc of Aph preserved on the earth in that day. For these words were provided in the Hebraic, Vedic and Algonquin languages, to be synonymous, till the coming of the kosmon era.

Footnotes

1Person-self.

Chapter XIV

Table of Contents

1. THE voice of Jehovih came to God, saying: Behold, the time draweth near when Aph, My Son, shall commit the care of Hored and her affairs to another God, for another four hundred years. This, then, is the commandment of thy Creator, O God: Hored shall advance to the second resurrection; but the first resurrection shall be established with My Lords.

2. And when the Lord hath a sufficient number of souls who are advanced to take the second resurrection, then shall they be brought to this, My holy place, where they shall be further prepared for the next resurrection.

3. This was accomplished; and heavenly kingdoms with thrones for the Lords, for the first resurrection, were established on the earth, and in the divisions of the Lords. So that there were allotted to these Lords' kingdoms thirty-three years for a resurrection, because thirty-three is the division of dan corresponding to one hundred dans to each cycle. 2

4. Accordingly, every thirty-three years thereafter there was one migration of a group from the Lord's first resurrection to that of Hored, which was God's second resurrection. Whereby the light of dan fell on two hundred years, four hundred years, five hundred years, six hundred years and one thousand years, which became the base of prophecy for each cycle from that time forth for a long period.

5. God said: Close the gates of Hored, and from this time ever after only those of the second resurrection can enter. And it was so. And Hored was extended over Jaffeth, Shem and Ham to the second degree; but of Guatama this is the manner of her heaven: The Lord made two kingdoms, the first and second resurrections, and allotted the first to a proxy in his own name, but over the second he presided in person, teaching his people by proxy of God in Hored. For the distance of the sea lay between these heavens; and the access could not be made in the diminutive light of thirty-three. Nevertheless, the Lord and his attendants maintained an etherean ship that enabled him to cross the sea at intervals of eleven years.

6. Accordingly now, in the second resurrection, new colleges were established in heaven, and the spirits began the study of elements and illustrations in es and uz, and the process of travel and of carrying corporeal entities. And these spirits were at times, under ashars, taken down to mortals to assist in miracles and legerdemain. For the lessons in the second resurrection embraced the mastery of corpor in analysis and synthesis.

7. After the first year of God in Hautuon, he went therefore every eleventh year and remained one year of the earth's time; so that in two hundred years he made eighteen visits. Now on his first visit he brought back with him a certain number of volunteers, being of those raised by the arc of Noe; and the next visit he brought back twice as many as the first; and the next time three times as many as the second, and increasing for the eighteen visits. And on the last visit it was estimated how many he had brought back in all, and the number was one thousand millions. And they were raised to the second resurrection, having been under the training of the Gods and Goddesses of Hautuon, under the direction of Aph, son of Jehovih.

8. And now that the time of dan was drawing near, and Aph should return to provide for the ascent of Jehovih's harvest, God looked up with a cheerful heart; for it was evident that by the expiration of the two hundred years from the submersion of Pan, many of the spirits delivered from the earth in that day would be prepared to take the second resurrection. Wherefore God prophesied, saying: Through Thee, O Jehovih, in another hundred years I shall have delivered them into etherea (Nirvana) as Thy Brides and Bridegrooms.

Footnotes

2Thirty-three years is one generation or mortal dan; thirty-three hundred years is one cycle or dan of the earth's life. This was the old way of counting, but three times thirty-three is not one hundred, nor is thirty times one hundred thirty-three hundred. Still there is this correspondence. If a dan or grand cycle of the earth is thirty-three hundred years, then the generations of earth are said to be thirty-three years. But if a dan or grand cycle of the earth is three thousand years, then a generation of men will be thirty years.

Chapter XV

Table of Contents

1. JEHOVIH spake in the light of the throne of God in Hored, saying: Behold, a star cometh!

2. The voice ceased, but God and his hosts knew the meaning, for it was the time of Aph to return and complete his deliverance of Neph and his hosts, and his Lords and their hosts.

3. So the Council were moved to look into the firmament; and the messengers who had heard the voice, and who were departing on their various missions, also looked upward, even as they sped forth to their places; and they proclaimed it in the places of all the heavens of the earth, and to the Lords and their divisions of the earth.

4. And the angels of heaven and those that abode with mortals were stirred up, and because of their contiguity to mortals, the latter comprehended that something unusual was near at hand.

5. The Council of Hored knew not how they should proceed, for the event was to surpass in magnificence anything they had ever witnessed.

6. God said: I have heard Thy voice, O Jehovih. I know a star cometh, and great shall be the glory thereof. Give me light, O Father. How shall Thy servant know the decorum of Orian Chiefs? Behold, I am as one abashed with obscurity in Thy wide universe!

7. Jehovih's voice answered, saying: Fear not, My Son. And let thy Council be strong also. Proceed at once to decorate thy people, preparatory to receiving the resurrection. And those who are to be My Brides and Bridegrooms clothe ye in white.

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