23. As a father is made to comprehend his own early life by looking on his infant son, so hast Thou, O Jehovih, forever raised up before my eyes the images of times and conditions long past. In these, Thy Lords, Thou hast called me back to the time and place when first Thou and Thy Son crowned me a Lord and a Vice-God over one of the divisions of my native star.
24. And my soul rose up to Thee in fear and prayer; for I understood how unmindful men and angels are of the labor of Gods and Lords, and prone to rate themselves as Chiefs of all created things. But Thy Voice, O Jehovih, came to me, saying: Complain not, My Son, against the self-conceit of men and angels, nor of their criticisms of My Gods and Lords; for to such boasters do I provide trials, which they perceive not till they are encompassed therewith. Suffer them, therefore, within thy dominions to grow in their own glory, for I have sufficient labor for them, either on earth or in heaven.
25. And I perceived Thy wisdom, and I applied it through my angels; and when my people rose to the first resurrection, and the second resurrection, behold, I knew where to place them that they might prove themselves all in all. And Thy light came upon me in my place, saying: As thou hast profited in the first lesson, so shalt thou comprehend the second, and even up to the etherean heavens.
26. Nevertheless, O Father, Thou sufferedst all things to harass me and perplex my soul; and I was filled with fear and reverence because of the great responsibility Thou gavest unto my keeping. So great were my tribulations and trials that I called out to Thee in Thy holy place to remember all other Gods and Lords in Thy whole universe.
27. And Thou saidst: Hear the words of Thy Creator, thou, My God, My Son: For I created man to enter heaven as helpless as he entered earth life, and dependent on those above him, that he might comprehend the unity between high and low, strong and weak, light and darkness; and I placed him in My mills, wherein he should learn that, even as others grind for him, so should he grind for those beneath him.
28. For of what profit under the sun is it for My Lords to come down from their liberty and glory in My etherean firmament and become Lords over the grovellers in the flesh, or over the es'yans in darkness? Shall selfishness reign in heaven, and every one for himself? Have I not proved it on the earth that the love of doing good works unto others is all that insures a rich harvest of love in return.
29. Because they stoop from their high estate in order to promote My children which I created alive, are they not becoming the more one with Me? Even so is all exaltation in heaven; for as I stoop down to the dumb earth and water, and quicken them, making man, so have I stooped lower than can anything of all My universe. And they that do after My example, raising them up to make them have joy in life, are on the road to attain to all power and wisdom and love.
30. Aph, Son of Jehovih, said: I perceived Thy wisdom, O Father; and Thy power and wisdom came upon me tenfold. Then I sought forever after to go to the lowest and darkest places; but, lo, when I had grown in Thy judgment, Thou spakest again to me, saying:
31. O Aph, My Son, because thou hast found the key to unlock the doors to the highest heavens, behold, thou art too mighty for small labor. Come, therefore, with Thy Creator, for I have a whole etherean world at thy command, and thy wisdom and power are required at My hand.
32. And I obeyed Thy call, O Jehovih. And then again, after a season, Thou calledst me again, and again, and madest my labors to extend into many etherean worlds. But I loved to look back and glorify Thee for my first Lord-dom, and to treasure up the millions of loves I found in those days. And again, O Father, hast Thou blessed me to meet many millions of them in this pruning of the red star, the earth.
33. Now Thou hast called me to speak on the throne of Thy God of earth. Alas, thy God has said: O Aph, Son of Jehovih, come thou and honor my throne! Whereas, O Jehovih, I am the most honored of men and Gods because I have again opened my mouth before Thee and in Thy name. All glory be to Thee, O Jehovih, now and forever!
34. Then Aph, Son of Jehovih, sat down, and God signalled to the marshals, who proclaimed freedom for two whole days. Thereupon the Gods and Goddesses of Aph's staff filed past the throne, and after them came the hosts of God, and then the hosts of the Lords, for they all desired to pass near and look upon Aph, and receive the signal of his blessing.
35. And presently thereafter all the people joined in with the es'enaurs and sang a song of glory unto Jehovih, the All Highest. And when it was finished, the multitude turned to recreation and social intercourse.
Footnotes
1Two hundred years.
Table of Contents
1. WHEN the time came, God called his proper officers, and they proclaimed his presence, whereupon the people came to order. And God said:
2. Even as it was before the submersion, so shall it now be, and ye shall fill the same places even as before, every one to the place provided. Nevertheless, from this time forth, all work in heaven and earth shall be new, and as if nothing had been. Let my Lords and their attendants, and their ashars, prepare for their departure; and from such other volunteers as have come into my kingdom they shall receive as they desire, and be assigned to labor suited to them, whether it be with mortals or with spirits in the first resurrection.
3. And to my marshals, messengers and asaphs: Hear ye the word of your God, which is that ye proceed throughout atmospherea, selecting and appropriating all suitable places for the spirits of the dead; and that ye apportion builders and workmen, and erect factories, and schools, and hospitals, and nurseries, and all other suitable places, adapted to receiving those of the first resurrection, as is done in all atmospherean heavens, and all who are thus received shall be called es'yans for the first five years; but after that they shall be called es'seans, signifying having separated from corporeal desire, being full residents of the es world. But those who will not become es'seans, being the spirits of Druk-mortals and hard bound to the earth, shall be called druj, signifying wandering spirits of darkness and of evil; and those who engraft themselves on mortals shall be called fetals, signifying sucklings, and these names shall continue in heaven and on earth to the end of the world.
4. Wherein ye may perceive the fault of leniency of the Gods and Lords of old, be ye circumspect in these times; for never more shall the rod of water chasten the living earth.
5. When God thus completed all his commandments, and the people were ready to depart, the es'enaurs and trumpeters sang and played a hymn adapted to the new heaven and new earth; and when this was finished, Aph, Son of Jehovih, spake, saying:
6. Behold the light of the high heaven opens. Thy Son, O Jehovih, longeth for a great labor. I go on a journey farther than ten thousand suns. Fiatisi, Thy Daughter, O Jehovih, and Goddess of a thousand worlds, hath set apart to join two corporeal stars in a far-off heaven, whereon a thousand millions shall be delivered into spirit life in a single day. With her, by Thy Will and Power, O Jehovih, I go! But yet let not these, Thy Gods and Lords and all their hosts, surmise I will forget one single soul of all that are here. And when the next dan appeareth, behold, I will return to them to enjoy a portion of their sweet love. Aph is done.
7. And now the Chief descended and sat at the foot of the throne, and God, suffused with tears, came down and took his hand, saying: Behold, he who is greatest maketh himself least of all. Arise, O Aph, Son of Jehovih, and crowned IMMORTAL GOD OF THE ARC OF NOE, SON OF THE ALMIGHTY, arise and go thy way.
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