John Ballou Newbrough - Oahspe

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Oahspe: A New Bible is a book published in 1882, purporting to contain «new revelations» from «…the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih…» It was produced by an American dentist, John Ballou Newbrough (1828–1891), who reported it to have been written by automatic writing. Oahspe comprises a series of related interior books chronicling earth and its heavenly administrations, as well as setting forth teachings for modern times. Over 100 drawings are included. According to Oahspe, the Creator is both masculine and feminine. Om is one of the names used to refer to the feminine (mother) aspect. Other references include, «The All Person», «The unseen» and «The Everpresent», «The All Light», «The Highest Light». God and Lord are titles of office for a person in the spirit realm who began life as mortal/in corporeal form (spirit within a body). The Creator is all and was all and forever will be all; S/he was never born and is beyond all gods. The Creator is our father and mother, and all that are and were born are our brothers and sisters.

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4. In the time of Aph ye received volunteers from Osi, in etherea; give them this matter in hand.

5. This was done, and they were divided up into groups, and the corporeans having been already numbered by the angels of heaven, the ethereans were distributed accordingly. And these again selected and apportioned familiar spirits to abide with the barbarians. And these familiar spirits were the fathers and mothers and friends who had recently died, but still sojourned in the first resurrection. So the officers provided places on earth for these spirits, and persuaded them to reappear before mortals in order to prove continued life; but the officers never showed themselves.

6. Jehovih hath said: Provide ye the way, but cause the familiars to do the labor. Neither shall ye make a familiar of the spirit of a young man or a young woman, lest they become fetals.

7. So it came to pass that a new department of heaven and earth was opened and set on foot during the absence of Neph, and in one year the matter was in prosperity.

8. At the end of one year God returned from the Hautuon Colony, bringing with him five millions of volunteers, being of the third resurrection. And, it being known in Hored when he would return, a great concourse of angels gathered together to receive him in honor, and to welcome the volunteers.

9. So that, when God's etherean star descended, the Vice-God, Eolait, proclaimed a recreation of ten days, which was to follow immediately after God should ascend the throne and regain his presence. And so, whilst the es'enaurs were singing, the star alighted, and the marshals and hosts of honor proceeded to the places, and received God, who at once ascended to the throne and saluted Eolait, Son of Jehovih, saying:

10. By Thy Will and Power, O Jehovih, Thy Son rejoiceth in the time of this proceeding. Eolait said: Welcome, God of heaven and earth. And he saluted with the sign of Jehovih's name, and was answered in like manner.

11. Without more ceremony, he took off the triangle of the Gods and placed it on God's neck, saying: In Jehovih's name, receive thou the gift of the ancient Gods.

12. Hardly had this been accomplished when the ship-star alighted in the floor of the Congress, before the Council, and near the altar of Jehovih; and the five millions of volunteers alighted, amidst the applause of the many millions assembled.

13. God, being reinstated, said: Let the marshals proclaim ten days of recreation. For we shall account to our especial loves how we found matters in Hautuon, and of the power of Jehovih manifested.

Chapter XII

Table of Contents

1. THE voice of Jehovih spake through God, saying: Because a new heaven is established, and because the old hath been raised up, let signs be manifested, whereby men and angels in after times may know what hath happened. For it shall come to pass in later days that men and angels may forget the flood and the purging of the earth. Bethink ye, O Gods and Goddesses, what shall be done?

2. Eolait spoke in behalf of the Council, saying: What shall we do, O Jehovih? And Jehovih answered, saying: Because I come near the earth in its early days, and farther off as it groweth older, men will say: Alas, the folly of the ancients! For I gave fear and faith as an heritage when men were weak in judgment; but, with the growth of wisdom, I take away fear and the substance of things not proven to the judgment.

3. Jehovih said: In kosmon, men and angels shall ask for proofs. One will say: How is it possible to relate the words spoken in the olden times? Another will say: How can it be proven that the old heaven was taken away?

4. Hear, therefore, the words of your Creator; and when one saith: Behold, in those days few men had the gift of words and speech, answer ye him, saying: Even so was it in heaven, and because they had not words, they could not be made to understand.

5. And another shall say: The Creator ruleth in large matters, but not in the small; and another shall say: Because the angels come in kosmon, so could they in the olden time. And ye shall answer them, saying: Who knoweth the plan for an earthquake, whether it be small or large before Jehovih? Is He not ever present? and do not certain conditions bring certain results? And they will answer: Yea.

6. Say ye: Give, then, a name to the Highest Cause beyond all research; and they will say: By the ancients called Jehovih. And they shall perceive that they have entangled themselves in a net. For if the condition of ignorance on earth begot ignorance in heaven, how could the light of heaven come afterward to the earth save from above? Since, then, the light of heaven came from above, who should invent the wisdom of a flood to come upon the speech of nations?

7. Give them, therefore, words in heaven and words on earth which are of matters of this nature, and make the sounds thereof sacred, so that it shall be proven in Jaffeth and Shem, and Ham, and Guatama, and in the heavens thereunto belonging. The voice of Jehovih ceased.

8. God said: Thou art All Wisdom, O Jehovih! Now have I a place for the new volunteers come from etherea. For this shall be their matter and business with the familiars who dwell with the barbarians. So, accordingly, were they allotted. And they were enjoined to sing to mortals the song of the flood; and they thus established its history to endure forever on earth.

Chapter XIII

Table of Contents

1. ALL things prospered in heaven for many years, nor were there great wars on earth, nor famines, nor epidemics. And the Lords of the earth had sufficient loo'is for all the Faithists, so as to control I'hin marriages to bring forth sons and daughters who would rejoice in heaven.

2. And as fast as they died on the earth, these angels were carried to heavenly places suited to them, where they were handed into the care of asaphs and entered as es'yans. But the Lords appointed no loo'is over the barbarians; and only commanded the ashars to watch for their spirits in the hour of death, and, if possible, to bring them to the organic places of God in Hored. And mostly they were so brought. This continued for many years; but in course of time the familiar spirits aroused up the barbarians, and they began to have dreams and see visions, for their familiars talked to them during sleep. And when this became common, Jehovih said:

3. Behold, the time is come to appoint loo'is to abide with the barbarians. For herein will I reveal a great secret, which is that My chosen on earth cannot subdue it; for they are a harmless and defenseless people. Therefore, have I created the barbarian wisely; for he shall drive away and destroy all evil beasts and serpents; and the forests shall fall down before him.

4. For this purpose the loo'is shall select marriages with the view of raising up great kings and queens. But since, in the olden time, the kings depended on the prophets of God for counsel, and thus were advised against killing anything I had created alive, they quarreled; so in this time of the new heaven ye shall permit the kings and queens to consult the spirits of the dead with the talents I have given them.

5. This was done also; and the barbarians were attended by familiar spirits, many of whom took upon themselves any name pleasant to the ear, some of them calling themselves God or Lord, or after the name of some great king of the olden time. And these familiars, being stupid, supposed themselves to be such persons.

6. The result of their stupid impressions was to inspire the barbarians to believe they were attended by Gods or Lords, or by the spirits of kings or queens; and so they held up their heads and began to think. For as it had been said by the Gods of ancient times: Some are led by flattery, some by self-conceit, some by duty, some by love of righteousness; but there are others who can be led to self-improvement by persuading them they are chosen especially by some God or Lord, or the spirit of a renowned king or queen, to work wonders.

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