Adrian Vermeule - Common Good Constitutionalism

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The way that Americans understand their Constitution and wider legal tradition has been dominated in recent decades by two exhausted approaches: the originalism of conservatives and the “living constitutionalism” of progressives. Is it time to look for an alternative?
Adrian Vermeule argues that the alternative has been there, buried in the American legal tradition, all along. He shows that US law was, from the founding, subsumed within the broad framework of the classical legal tradition, which conceives law as “a reasoned ordering to the common good.” In this view, law’s purpose is to promote the goods a flourishing political community requires: justice, peace, prosperity, and morality. He shows how this legacy has been lost, despite still being implicit within American public law, and convincingly argues for its recovery in the form of “common good constitutionalism.”
This erudite and brilliantly original book is a vital intervention in America’s most significant contemporary legal debate while also being an enduring account of the true nature of law that will resonate for decades with scholars and students.

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CONTENTS

1 Cover

2 Endorsements

3 Title Page

4 Copyright

5 Acknowledgments

6 Introduction: The Return of the Classical Legal Tradition Rational Ordering for the Common Good An Interpretive Argument The Common Good Defined The Role of Prudence Determination – Of the Constitution and Within the Constitution General and Particular Claims Courts and the Common Good Abuse of Power? The Common Good and “the Common Good” Competitors to the Classical Tradition Vices and Virtues Shibboleths Dispelled Plan of the Book Scope and Ambitions Notes

7 1 The Common Good Defined Antonyms of the Common Good The Positive Common Good in Politics and Law The Common Good in Law A Framework, Not a Blueprint Common Good Constitutionalism Moral Readings of the Constitution Who Decides? A Note on “Democracy” The Constitution of Risk and “Abuse of Power” Notes

8 2 The Classical Legal Tradition in America American Law as Classical Law: An Overview Lochner v. New York Riggs v. Palmer Curtiss-Wright and the Ius Gentium The Classical Tradition as Our Law Notes

9 3 Originalism as Illusion Context of Discovery Context of Justification Dworkin’s Critique Living Originalism Examples Hybrid Views Notes

10 4 Progressive Constitutionalism and Developing Constitutionalism The Liturgy of Progressive Constitutionalism: Obergefell and Its Aftermath Instrumentalized Law Developing Constitutionalism Newman and the Development of Doctrine A Model Opinion Human Rights Without Progressivism: A Model Declaration An Anti-Model Notes

11 5 Applications A. The Administrative State: The Living Voice of the Law B. Subsidiarity and Solidarity: “A Giant’s Strength” C. Rights and the Common Good Notes

12 Conclusion Notes

13 End User License Agreement

Guide

1 Cover

2 Table of Contents

3 Endorsement

4 Epigraph

5 Title Page

6 Copyright

7 Acknowledgments

8 Introduction: The Return of the Classical Legal Tradition

9 Begin Reading

10 Conclusion

11 Index

12 End User License Agreement

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“Elegant, insightful, magisterial: Adrian Vermeule has written an instant classic of scholarship, exposing the poverty of today’s prevailing legal theories, left and right, and pointing us to a better alternative – one as vibrant and radical as the Western tradition.”

Sohrab Ahmari, author of The Unbroken Thread and From Fire, by Water

“You are holding that rarest of books, one that will change minds, change the terms of debate, and change the future. Adrian Vermeule has written the most important and original book on constitutional theory for this generation. Future scholars, lawyers, and citizens will look back at this book for having sounded the death knell of the seemingly unassailable camps of conservative ‘originalism’ and progressive ‘living constitutionalism,’ revealing them to be exhausted sides of the same devalued liberal coin. More importantly, this book charts a new and better path – a common good constitutionalism grounded in the classical tradition but repurposed for the revitalization of a declining but redeemable republic.”

Patrick J. Deneen, University of Notre Dame, author of Why Liberalism Failed

“This is the most important book of American constitutional theory in many decades. Adrian Vermeule unearths the entirely forgotten classical legal tradition – a mix of Roman law, canon law, and civil law – which dominated judicial thinking from the founding until positivism began to consume constitutional law in the early twentieth century. He exposes the dominant originalist paradigm as an impoverished Johnny-come-lately to the constitutional scene. And he powerfully demonstrates how the classical legal tradition’s central idea – promotion of the common good – can inform contemporary public law thinking to promote community flourishing, both domestically and globally. Common Good Constitutionalism is a bolt from the blue that challenges conservative and progressive constitutional law paradigms alike. It is destined to infuriate, and to reorient.”

Jack Goldsmith, Learned Hand Professor of Law, Harvard University

“This bold and provocative book challenges the views on constitutional interpretation of both US conservatives and liberals, and reframes the debate by focusing on a substantive concept: the common good. With his characteristic originality and ability to weave the insights of different disciplines, Vermeule puts forward a thought-provoking account of the common good and its legal implications, one which will be of relevance well beyond American debates. Even those who disagree with it will have much to learn from this erudite engagement with one of the main concepts in political thought.”

Francisco J. Urbina, Pontificia Universidad Católica de Chile

[I]t is impossible that there can be a right which does not aim at the common good. Hence Cicero is correct when he says in the De inventione that laws are always to be interpreted for the benefit of the community. For if laws are not framed for the benefit of those who are subject to the law, they are laws in name only, but in reality they cannot be laws; for laws must bind men together for their mutual benefit. Dante Alighieri, De Monarchia (Prue Shaw, trans. and ed.)

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