J. H. Merle D'Aubigné - History of the Reformation in Europe in the Time of Calvin (Vol. 1-8)

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Jean Henri Merle d'Aubigné presents the comprehensive scope of religious reform during the sixteenth century through Calvin's life and the church in Geneva. He outlines the people, places, and ideas that shaped the Reformation in France, England, Spain, Germany, Italy, Denmark, Norway, Sweden, and the Netherlands. According to the author, the main theme of this book is the «renovation of the individual, of the Church, and of the human race.» Following this thought, the whole book proves that Reformation resulted in political emancipation and brought about a new understanding of human freedom, which influenced the history of the three following centuries.

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'Monseigneur,—The unhappy Berquin, who maintains that God, through your goodness, has twice saved his life, presents himself before you, to make manifest his innocence to you, having no one else to whom he can apply. Knowing, Monseigneur, the esteem in which you hold him, and the desire which he has now and always has had to serve you, I fear not to entreat that you will be pleased to have pity upon him. He will convince you that these heretic-finders are more slanderous and disobedient towards you than zealous for the faith. He knows, Monseigneur, that you desire to maintain the rights of every one, and that the just man needs no advocate in the eyes of your compassion. For this cause I shall say no more. Entreating Him who has given you such graces and virtues to grant you a long and happy life, in order that he may long be glorified by you in this world and everlastingly in the world to come,

'Your most obedient and most humble subject and sister,

'Margaret.' 101

Having finished, the queen rose and gave the letter to Berquin, who immediately sought an audience of the king. We know not how he was received, or what effect Margaret's intercession had upon Francis. It would seem, however, that the king addressed a few kind words to him. We know at least that Beda and the Sorbonne were uneasy, and that, fearing to see their victim once more escape them, they increased their exertions, and brought one charge after another against him. At last the authorities gave way; the police received orders to avoid every demonstration calculated to alarm him, lest he should escape to Erasmus at Basle. All their measures were arranged, and at the moment when he least expected it, about three weeks before Easter (in March 1529), Berquin was arrested and taken to the Conciergerie.

=BERQUIN'S LETTER DISCOVERED.=

Thus then was 'the most learned of the nobles,' as he was termed, thrown into prison in despite of the queen. He paced sadly up and down his cell, and one thought haunted him. Having been seized very unexpectedly, he had left in his room at Paris certain books which were condemned at Rome, and which consequently might ruin him. 'Alas!' he exclaimed, 'they will cost me serious trouble!' 102Berquin resolved to apply to a christian friend whom he could trust, to prevent the evil which he foresaw; and the next day after his incarceration, when the domestic, who had free access to him, and passed in and out on business, came for orders, the prisoner gave him, with an anxious and mysterious air, a letter which he said was of the greatest importance. The servant immediately hid it under his dress. 'My life is at stake,' repeated Berquin. In that letter, addressed to a familiar friend, the prisoner begged him without delay to remove the books pointed out to him and to burn them.

The servant, who did not possess the courage of a hero, departed trembling. His emotion increased as he proceeded, his strength failed him, and as he was crossing the Pont au Change, and found himself in front of the image of Our Lady, known as la belle ymage , the poor fellow, who was rather superstitious, although in Berquin's service, lost his presence of mind and fainted. 'A sinking of the heart came over him, and he fell to the ground as if in a swoon,' says the catholic chronicler. 103The neighbours and the passers-by gathered round him, and lifted him up. One of these kind citizens, eager to assist him, unbuttoned his coat to give him room to breathe, and found the letter which had been so carefully hidden. The man opened and read it; he was frightened, and told the surrounding crowd what were its contents. The people declared it to be a miracle: 'He is a heretic,' they said. 'If he has fallen like a dead man, it is the penalty of his crime; it was Our Lady who did it.'—'Give me the letter,' said one of the spectators; 'the famous Jacobin doctor who is preaching the Lent sermons at St. Bartholomew's dines with me to-day. I will show it to him.' When the dinner-hour came, the company invited by this citizen arrived, and among them was the celebrated preacher of the Rue St. Jacques in his white robe and scapulary and pointed hood. This Jacobin monk was no holiday inquisitor. He understood the great importance of the letter, and, quitting the table, hastened with it to Beda, who, quite overjoyed at the discovery, eagerly laid it before the court. The christian gentleman was ruined. The judges found the letter very compromising. 'Let the said Berquin,' they ordered, 'be closely confined in a strong tower.' This was done. Beda, on his side, displayed fresh activity; for time pressed, and it was necessary to strike a decisive blow. With some the impetuous syndic spoke gently, with others he spoke loudly; he employed threats and promises, and nothing seemed to tire him.

From that hour Berquin's case appeared desperate. Most of his friends abandoned him; they were afraid lest Margaret's intervention, always so powerful, should now prove unavailing. The captive alone did not give way to despair. Although shut up in a strong tower, he possessed liberty and joy, and uplifting his soul to God, he hoped even against hope.

=BERQUIN'S SENTENCE.=

On Friday, the 16th of April, 1529, the inquiry was finished, and at noon Berquin was brought into court. The countenance of Budæus was sorrowful and kind; but the other judges bore the stamp of severity on their features. The prisoner's heart was free from rancour, his hands pure from revenge, and the calm of innocence was on his face. 'Louis Berquin,' said the president, 'you are convicted of belonging to the sect of Luther, and of having written wicked books against the majesty of God and of his glorious mother. Wherefore we condemn you to do public penance, bareheaded and with a lighted taper in your hand, in the great court of our palace, asking pardon of God, of the king, and of justice, for the offence you have committed. You shall then be taken, bareheaded and on foot, to the Grève, where you shall see your books burnt. Next you shall be led to the front of the church of Notre Dame, where you shall do penance to God and the glorious Virgin, his mother. Afterwards you shall have your tongue pierced—that instrument of unrighteousness by which you have so grievously sinned. 104Lastly, you shall be taken to the prison of Monsieur de Paris (the bishop), and be shut up there all your life between four walls of stone; and we forbid you to be supplied either with books to read, or pen and ink to write.'

Berquin, startled at hearing such a sentence, which Erasmus terms 'atrocious,' and which the pious nobleman was far from expecting, 105at first remained silent, but soon regaining his usual courage, and looking firmly at his judges, 106he said: 'I appeal to the king.'—'Take care,' answered his judges; 'if you do not acquiesce in our sentence, we will find means to prevent you from ever appealing again.' This was clear. Berquin was sent back to prison.

Margaret began to fear that her brother would withdraw his support from the evangelicals. If the Reformation had been a courtly religion, Francis would have protected it; but the independent air that it seemed to take, and, above all, its inflexible holiness, made it distasteful to him. The Queen of Navarre saw that the unhappy prisoner had none but the Lord on his side. She prayed:

Thou, God, alone canst say:

Touch not my son, take not his life away.

Thou only canst thy sovereign hand outstretch

To ward the blow. 107

Everything indicated that the blow would be struck. On the afternoon of the very day when the sentence had been delivered, Maillard, the lieutenant-criminal, with the archers, bowmen, and arquebusiers of the city, surrounded the Conciergerie. It was thought that Berquin's last hour had come, and an immense crowd hurried to the spot. 'More than twenty thousand people came to see the execution,' says a manuscript. 108'They are going to take one of the king's officers to the Grève,' said the spectators. Maillard, leaving his troops under arms, entered the prison, ordered the martyr's cell to be opened, and told him that he had come to execute the sentence. 'I have appealed to the king,' replied the prisoner. The lieutenant-criminal withdrew. Everybody expected to see him followed by Berquin, and all eyes were fixed upon the gate; but no one appeared. The commander of the troops ordered them to retire; the archers marched back, and 'the great throng of people that was round the court-house and in the city separated.' The first president immediately called the court together, to take the necessary measures. 'We must lose no time,' said some, 'for the king has twice already rescued him from our hands.' Was there no hope left?

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