Hubert Bancroft - The Native Races [of the Pacific states], Volume 5, Primitive History

This volume concludes the Native Races of the Pacific States. During the year in which it has been going through the press, I have received letters of encouragement from the most eminent scholars of Europe and America, and flattering commendations from learned societies. None but an author can know the value of such cheering words. This, my first attempt, was made in a new field; the scope of the work was very extensive; the system and machinery by which alone it could be accomplished were untried; and the subject was not one of great popular interest. It was not, therefore, without misgivings that I sent it forth.

That the work had been so planned as to embody practically all information extant on what I had come to regard as an important subject, and that the plan had been faithfully executed, I thoroughly believed. But that others would, to any great extent, share my opinion; that the subject would interest so many classes of readers; that mine would be so quickly and cordially recognized by men of science and letters throughout the world as a work worth doing and well done; and that it would be at once accorded a place in literature, I had not dared to hope. The leading journals of England, France, Germany, and the United States, have deemed the volumes as issued worthy of extended reviews; and criticism for the most part has been liberal, and just – save a tendency to what might seem, to a mind less prejudiced than mine, extravagant praise. Minor defects have been fairly pointed out; and in the few instances where fault has been found, either with the plan or its execution, one critic condemns what another approves, so that I am led to believe no serious error of judgment has been committed.

I cannot here make proper acknowledgments to all to whom they are due; but let those who have manifested their kind good-will, and those who have not, so long as they feel it, accept my grateful thanks.

San Francisco, November, 1875.

Spirit of Inquiry in the Middle Ages – Unity of Origin – Flood Myths – Aboriginal Traditions of Origin – Culture-Heroes – China – Japan – Hindostan – Tartary – The Egyptian Theory – The Phœnicians – Votan's Travels – The Carthaginians – The Hebrew Theory – The Mormon Story – The Visits of the Scandinavians – Celtic Origin – The Welsh – Scotch – Irish – The Greeks and Romans – The Story of Atlantis – the Autochthonic Theory.

When it first became known to Europe that a new continent had been discovered, the wise men, philosophers, and especially the learned ecclesiastics, were sorely perplexed to account for such a discovery. A problem was placed before them, the solution of which was not to be found in the records of the ancients. On the contrary, it looked as if old-time traditions must give way, the infallibility of revealed knowledge must be called in question, even the holy scriptures must be interpreted anew. Another world, upheaved, as it were, from the depths of the Sea of Darkness, was suddenly placed before them. Strange races, speaking strange tongues, peopled the new land; curious plants covered its surface; animals unknown to science roamed through its immense forests; vast seas separated it from the known world; its boundaries were undefined; its whole character veiled in obscurity. Such was the mystery that, without rule or precedent, they were now required to fathom.

And what were their qualifications to grapple with such a subject? Learning had been almost exclusively the property of the Church, and although from its fold many able writers and profound thinkers had been evolved, yet the teachings of science and the speculations of philosophy were ever held subordinate to the holy scriptures. Now and then it is true some gleams of important truth would flash up in the writings of some philosopher disconnected with the religious orders illuminating the path of intellectual progress, but such writings seldom made any permanent impress upon the literature of the age. It is to the priesthood almost exclusively we have to look for any advancement for many centuries in literature, science, and art. The universally adopted view of the structure of the universe was geocentric, of the world, anthropocentric. To explain such ordinary phenomena as that of day and night, preposterous schemes were invented, like that of Cosmas Indicopleustes, who asserted that in the northern parts of the flat earth there is an immense mountain, behind which the sun passes and thus produces night. 1 1 He affirms (in a work entitled Christian Topography ) that, according to the true orthodox system of geography, the earth is a quadrangular plane, extending four hundred days' journey east and west, and exactly half as much north and south; that it is inclosed by mountains, on which the sky rests; that one on the north side, huger than the others, by intercepting the rays of the sun, produces night; and that the plane of the earth is not set exactly horizontally, but with a little inclination from the north: hence the Euphrates, Tigris, and other rivers, running southward, are rapid; but the Nile, having to run up-hill, has necessarily a very slow current.' Draper's Conflict between Religion and Science , p. 65. Any assertion that seemed to clash with preconceived notions of the teachings of holy writ or the writings of the fathers was looked upon with doubt and disfavor. Indeed the bible was regarded as the all-sufficient manual of science, containing all that was necessary to be known, and to inquire further was thought to be prying into the secret things of the most high. 2 2 In answer to the question: 'What was God doing before he made the heaven and the earth? for, if at any particular moment he began to employ himself, that means time, not eternity. In eternity nothing happens – the whole is present.' St Augustine caustically remarks: 'I will not answer this question by saying that he was preparing hell for pryers into his mysteries.' The learning of the masses consisted not in the acquisition of knowledge, but in the blind and meaningless repetition of prescribed maxims, in forms of rhetoric, in anything except that which would enlighten the mind and impart true wisdom; it was, in short, a systematic course of leading men as far as possible away from the known, and leaving them lost and bewildered in a labyrinth of uncertainty and doubt. 3 3 The teachings of the Church were beyond controversy, the decisions of the Church were final; and not only in religion but in legislation and in science 'the pervading principle was a blind unhesitating credulity.' See Buckle's Civilization , vol. i., p. 307. The Bishop of Darien once quoted Plato in the presence of Las Casas. "Plato," Las Casas replied, "was a Gentile, and is now burning in hell, and we are only to make use of his doctrine as far as it is consistent with our holy Faith and Christian customs." Helps' Life of Las Casas , p. 120.

When, therefore, the questions arose, whence were these new lands peopled? how came these strange animals and plants to exist on a continent cut off by vast oceans from the rest of the world? the wise men of the time unhesitatingly turned to the sacred scriptures for an answer. These left them no course but to believe that all mankind were descended from one pair. This was a premise that must by no means be disputed. The original home of the first pair was generally supposed to have been situated in Asia Minor; the ancestors of the people found in the New World must consequently have originally come from the Old World, though at what time and by what route was an open question, an answer to which was diligently sought for both in the sacred prophecies and in the historical writings of antiquity. 4