It is a great imprudence to introduce politics as a pastime in the domestic circle. If there exist to-day any peaceful and happy families, I advise them to subscribe to no newspaper; not to read a single line of the budget, to bury themselves in the depth of their country estates as in an oasis, and to draw between themselves and the rest of society a line that none may pass; for, if they allow the echoes of our disputes to meet their ears, it is all over with their union and their repose. It is hard to imagine how much gall and bitterness political differences cause between near kindred. Most of the time they simply afford them an opportunity for reproaching one another for defects of character, mental obliquities and vices of the heart.
They would not dare to call one another knave, imbecile, ambitious villain or poltroon. They express the same idea by such names as jesuit, royalist, revolutionist and trimmer. These are different words, but the insult is the same, and all the more stinging because they may pursue and attack one another in this fashion without restraint, without mercy. There is an end to all mutual toleration of failings, all charitable spirit, all generous and delicate reserve; nothing is overlooked, everything is attributed to political feeling, and beneath that mask hatred and vengeance are freely exhaled. O ye blessed dwellers in the country, if there still be any country in France, shun, shun politics, and read the Peau d'Ane by your firesides! But the contagion is so great that there is no retreat obscure enough, no solitude profound enough to hide and shelter the man who would find a refuge for his amiable heart from the tempests of our civil dissensions.
In vain had the little château in Brie defended itself for years against this ill-omened invasion; it lost in time its heedlessness, its active domestic life, its long evenings of silence and meditation. Noisy disputes awoke its slumbering echoes; bitter and threatening words terrified the faded cherubs who had smiled amid the dust of the hangings for a hundred years past. The excitements of present-day life found their way into that ancient dwelling, and all those old-fashioned splendors, all those relics of a period of pleasure and frivolity saw with dismay the advent of an epoch of doubt and declamation, represented by three men who shut themselves up together every day to quarrel from morning till night.
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Despite these never-ending dissensions, Madame Delmare clung with the confidence of her years to the hope of a happy future. It was her first happiness; and her ardent imagination, her rich young heart, were able to supply it with all that it lacked. She was ingenious in creating keen and pure joys for herself—in bestowing upon herself the complement of the precarious favors of her destiny. Raymon loved her. In truth he did not lie when he told her that she was the only love of his life; he had never loved so innocently nor so long. With her he forgot everything but her. The world and politics were blotted out by the thought of her; he enjoyed the domestic life, the being treated like one of the family, as she treated him. He admired her patience and her strength of will; he wondered at the contrast between her mind and her character; he wondered especially that, after importing so much solemnity into their first compact, she was so unexacting, satisfied with such furtive and infrequent joys, and that she trusted him so blindly and so absolutely. But love was a novel and generous passion in her heart, and a thousand noble and delicate sentiments were included in it and gave it a force which Raymon could not understand.
For his own part, he was annoyed at first by the constant presence of the husband or the cousin. He had intended that this love should be like all his previous loves, but Indiana soon compelled him to rise to her level. The resignation with which she endured the constant surveillance, the happy air with which she glanced at him by stealth, her eyes which spoke to him in eloquent though silent language, her sublime smile when a sudden allusion in conversation brought their hearts nearer together—these soon became keen pleasures which Raymon craved and appreciated, thanks to the refinement of his mind and the culture of education.
What a difference between that chaste creature who seemed not to contemplate the possibility of a dénoûment to her love and all those other women who were intent only upon hastening it while pretending to shun it! When Raymon happened to be alone with her, Indiana's cheeks did not turn a deeper red, nor did she avert her eyes in confusion. No, her tranquil, limpid eyes were always fixed upon him in ecstasy; an angelic smile played always about her lips, as ruddy as a little girl's who has known no kisses but her mother's. When he saw her so trustful, so passionate, so pure, living solely with the heart and not realizing that her lover's heart was in torment when he was at her feet, Raymon dared not be a man, lest he should seem to her inferior to her dreams of him, and, through self-love, he became as virtuous as she.
Madame Delmare, ignorant as a genuine creole, had never dreamed hitherto of considering the momentous questions that were now discussed before her every day. She had been brought up by Sir Ralph, who had a poor opinion of the intelligence and reasoning power of womankind, and who had confined himself to imparting some positive information likely to be of immediate use. Thus she had a very shadowy idea of the world's history, and any serious discussion bored her to death. But when she heard Raymon apply to those dry subjects all the charm of his wit, all the poesy of his language, she listened and tried to understand; then she ventured timidly to ask ingenuous questions which a girl of ten brought up according to worldly ideas would readily have answered. Raymon took pleasure in enlightening that virgin mind which seemed destined to open to receive his principles; but, despite the power he exerted over her untrained, artless mind, his sophisms sometimes encountered resistance from her.
Indiana opposed to the interests of civilization, when raised to the dignity of principles of action, the straight-forward ideas and simple laws of good sense and humanity; her arguments were characterized by an unpolished freedom which sometimes embarrassed Raymon and always charmed him by its childlike originality. He applied himself as to a task of serious importance to the attempt to bring her around gradually to his principles, to his beliefs. He would have been proud to dominate her conscientious and naturally enlightened convictions; but he had some difficulty in attaining his end. Ralph's generous theories, his unbending hatred of the vices of society, his keen impatience for the reign of other laws and other morals were sentiments to which Indiana's unhappy memories responded. But Raymon suddenly unhorsed his adversary by demonstrating that this aversion for the present was the work of selfishness; he described with much warmth his own attachments, his devotion to the royal family, which he had the art to clothe with all the heroism of a perilous loyalty, his respect for the persecuted faith of his fathers, his religious sentiments, which were not the fruit of reasoning, he said, but to which he clung by instinct and from necessity. And the joy of loving one's fellow-creatures, of being bound to the present generation by all the ties of honor and philanthropy; the pleasure of serving one's country by repelling dangerous innovations, by maintaining domestic peace, by giving, if need be, all one's blood to save the shedding of one drop of that of the lowest of one's countrymen! he depicted all these attractive Utopian visions with so much art and charm that Indiana submitted to be led on to the feeling that she must love and respect all that Raymon loved and respected. It was fairly proved that Ralph was an egotist; when he maintained a generous idea, they smiled; it was clear that at such times his heart and his mind were in contradiction. Was it not better to believe Raymon, who had such a big, warm, expansive heart?
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