Carl Clausewitz - The Strategy of Warfare – Boxed Set

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E-artnow presents to you this meticulously edited collection of the greatest military strategy books in history:
On War (Carl von Clausewitz)
Maxims of War (Napoleon Bonaparte)
Battle Studies (Ardant du Picq)
Guerrilla Warfare (Ernesto Che Guevara)
The Book of War (Wu Qi)
The Art of War (Sun Tzu)
The Analects: The Book of Leadership (Confucius)
Arthashastra: The Ancient Indian Book on Wisdom and Strategy (Kautilya)
Strategemata: The Manual of Military Tactics (Sextus Julius Frontinus)
De re military: Organization of the Roman Army and Battle Tactics (Publius Vegetius Renatus)
The Art of War (Niccolò Machiavelli)
Small Wars Manual: The Strategy of Military Operations (US Marine Corps)

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Further, messengers were sent yearly with gifts to condole with the parents of those who had lost a son in the service of the state, and to show that they were had in remembrance.

And after this was carried out for three years, the people of Chin gathered an army, and came as far as the Western River. And when the soldiers of Wei heard this, without waiting for orders, they armed themselves and fell upon them; and they that went forth were 10,000 in number.

And Lord Wen called Wu and said:—

“The words that you spoke unto me, have they not indeed been carried out?”

And Wu answered and said:—

“I have heard that there are men, great and small; souls, grand and feeble.

“As a trial, let 50,000 men, without merit, be collected, and placed under my command against the country of Chin. If we fail, the state will be the laughing-stock among the princes, and its power under heaven will be lost. If a desperate robber be hidden in a wide plain, and 1,000 men be pursuing him, their glances will be furtive like the owl, looking backward like the wolf, for they are in fear of harm from a sudden onslaught.

“One desperate man can put fear in the hearts of a thousand. Now, if this host of 50,000 men become as a desperate thief, and are led against Chin, there is nought to fear.”

On hearing these words Lord Wen agreed, and adding further 500 chariots and 3,000 horse, the hosts of Chin were overthrown, all being due to the encouragement of the troops.

On the day before the battle Wu gave orders to the forces, saying:—

“The army will attack the enemy’s chariots, horse and foot, in accordance with our commands. If the chariots do not capture the enemy’s chariots, or the horse those of the enemy’s, or the foot the enemy’s footmen, even if their army be overthrown, no merit will be gained.”

Therefore on the day of the battle, the orders were simple, and fear of Wei shook the heavens.

FOOTNOTES:

18All numbers connected with weapons were Yin, that is to say—even, or belonging to the negative principle of Chinese philosophy from their connection with death.

19The back of a turtle was burnt, and the answer was ascertained by the manner in which the shell split.

20Halberd, shield, javelin, pike, and short pike.

21Silently.

The Art of War

(Sun Tzu)

Table of Contents

ORIGINAL TEXT

I. LAYING PLANS

II. WAGING WAR

III. ATTACK BY STRATAGEM

IV. TACTICAL DISPOSITIONS

V. ENERGY

VI. WEAK POINTS AND STRONG

VII. MANEUVERING

VIII. VARIATION IN TACTICS

IX. THE ARMY ON THE MARCH

X. TERRAIN

XI. THE NINE SITUATIONS

XII. THE ATTACK BY FIRE

XIII. THE USE OF SPIES

COMMENTED TEXT

INTRODUCTION

I. LAYING PLANS

II. WAGING WAR

III. ATTACK BY STRATAGEM

IV. TACTICAL DISPOSITIONS

V. ENERGY

VI. WEAK POINTS AND STRONG

VII. MANEUVERING

VIII. VARIATION IN TACTICS

IX. THE ARMY ON THE MARCH

X. TERRAIN

XI. THE NINE SITUATIONS

XII. THE ATTACK BY FIRE

XIII. THE USE OF SPIES

ORIGINAL TEXT

Table of Contents

I. LAYING PLANS

Table of Contents

1. Sun Tzu said: The art of war is of vital importance to the State.

2. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.

3. The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field.

4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.

5,6. The Moral Law causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any danger.

7. Heaven signifies night and day, cold and heat, times and seasons.

8. Earth comprises distances, great and small; danger and security; open ground and narrow passes; the chances of life and death.

9. The Commander stands for the virtues of wisdom, sincerity, benevolence, courage and strictness.

10. By method and discipline are to be understood the marshaling of the army in its proper subdivisions, the graduations of rank among the officers, the maintenance of roads by which supplies may reach the army, and the control of military expenditure.

11. These five heads should be familiar to every general: he who knows them will be victorious; he who knows them not will fail.

12. Therefore, in your deliberations, when seeking to determine the military conditions, let them be made the basis of a comparison, in this wise:--

13. (1) Which of the two sovereigns is imbued with the Moral law?

(2) Which of the two generals has most ability?

(3) With whom lie the advantages derived from Heaven and Earth?

(4) On which side is discipline most rigorously enforced?

(5) Which army is stronger?

(6) On which side are officers and men more highly trained?

(7) In which army is there the greater constancy both in reward and punishment?

14. By means of these seven considerations I can forecast victory or defeat.

15. The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let such a one be dismissed!

16. While heading the profit of my counsel, avail yourself also of any helpful circumstances over and beyond the ordinary rules.

17. According as circumstances are favorable, one should modify one's plans.

18. All warfare is based on deception.

19. Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.

20. Hold out baits to entice the enemy. Feign disorder, and crush him.

21. If he is secure at all points, be prepared for him. If he is in superior strength, evade him.

22. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant.

23. If he is taking his ease, give him no rest. If his forces are united, separate them.

24. Attack him where he is unprepared, appear where you are not expected.

25. These military devices, leading to victory, must not be divulged beforehand.

26. Now the general who wins a battle makes many calculations in his temple ere the battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.

II. WAGING WAR

Table of Contents

1. Sun Tzu said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers, with provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items such as glue and paint, and sums spent on chariots and armor, will reach the total of a thousand ounces of silver per day. Such is the cost of raising an army of 100,000 men.

2. When you engage in actual fighting, if victory is long in coming, then men's weapons will grow dull and their ardor will be damped. If you lay siege to a town, you will exhaust your strength.

3. Again, if the campaign is protracted, the resources of the State will not be equal to the strain.

4. Now, when your weapons are dulled, your ardor damped, your strength exhausted and your treasure spent, other chieftains will spring up to take advantage of your extremity. Then no man, however wise, will be able to avert the consequences that must ensue.

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