Ambrose Bierce - Shapes of Clay

I fell asleep and dreamed that I
Was flung, like Vulcan, from the sky;
Like him was lamed—another part:
His leg was crippled and my heart.
I woke in time to see my love
Conceal a letter in her glove.

When lion and lamb have together lain down
Spectators cry out, all in chorus;
"The lamb doesn't shrink nor the lion frown—
A miracle's working before us!"
But 't is patent why Hot-head his wrath holds in,
And Faint-heart her terror and loathing;
For the one's but an ass in a lion's skin,
The other a wolf in sheep's clothing.

The Superintendent of an Almshouse. A Pauper.
SUPERINTENDENT:
So you're unthankful—you'll not eat the bird?
You sit about the place all day and gird.
I understand you'll not attend the ball
That's to be given to-night in Pauper Hall.
PAUPER:
Why, that is true, precisely as you've heard:
I have no teeth and I will eat no bird.
SUPERINTENDENT:
Ah! see how good is Providence. Because
Of teeth He has denuded both your jaws
The fowl's made tender; you can overcome it
By suction; or at least—well, you can gum it,
Attesting thus the dictum of the preachers
That Providence is good to all His creatures—
Turkeys excepted. Come, ungrateful friend,
If our Thanksgiving dinner you'll attend
You shall say grace—ask God to bless at least
The soft and liquid portions of the feast.
PAUPER.
Without those teeth my speech is rather thick—
He'll hardly understand Gum Arabic.
No, I'll not dine to-day. As to the ball,
'Tis known to you that I've no legs at all.
I had the gout—hereditary; so,
As it could not be cornered in my toe
They cut my legs off in the fond belief
That shortening me would make my anguish brief.
Lacking my legs I could not prosecute
With any good advantage a pursuit;
And so, because my father chose to court
Heaven's favor with his ortolans and Port
(Thanksgiving every day!) the Lord supplied
Saws for my legs, an almshouse for my pride
And, once a year, a bird for my inside.
No, I'll not dance—my light fantastic toe
Took to its heels some twenty years ago.
Some small repairs would be required for putting
My feelings on a saltatory footing.
(Sings)
O the legless man's an unhappy chap—
Tum-hi, tum-hi, tum-he o'haddy.
The favors o' fortune fall not in his lap—
Tum-hi, tum-heedle-do hum.
The plums of office avoid his plate
No matter how much he may stump the State—
Tum-hi, ho-heeee.
The grass grows never beneath his feet,
But he cannot hope to make both ends meet—
Tum-hi.
With a gleeless eye and a somber heart,
He plays the role of his mortal part:
Wholly himself he can never be.
O, a soleless corporation is he!
Tum .
SUPERINTENDENT:
The chapel bell is calling, thankless friend,
Balls you may not, but church you shall , attend.
Some recognition cannot be denied
To the great mercy that has turned aside
The sword of death from us and let it fall
Upon the people's necks in Montreal;
That spared our city, steeple, roof and dome,
And drowned the Texans out of house and home;
Blessed all our continent with peace, to flood
The Balkan with a cataclysm of blood.
Compared with blessings of so high degree,
Your private woes look mighty small—to me.

Daughter of God! Audacity divine—
Of clowns the terror and of brains the sign—
Not thou the inspirer of the rushing fool,
Not thine of idiots the vocal drool:
Thy bastard sister of the brow of brass,
Presumption, actuates the charging ass.
Sky-born Audacity! of thee who sings
Should strike with freer hand than mine the strings;
The notes should mount on pinions true and strong,
For thou, the subject shouldst sustain the song,
Till angels lean from Heaven, a breathless throng!
Alas! with reeling heads and wavering tails,
They (notes, not angels) drop and the hymn fails;
The minstrel's tender fingers and his thumbs
Are torn to rags upon the lyre he strums.
Have done! the lofty thesis makes demand
For stronger voices and a harder hand:
Night-howling apes to make the notes aspire,
And Poet Riley's fist to slug the rebel wire!

Cheeta Raibama Chunder Sen,
The wisest and the best of men,
Betook him to the place where sat
With folded feet upon a mat
Of precious stones beneath a palm,
In sweet and everlasting calm,
That ancient and immortal gent,
The God of Rational Content.
As tranquil and unmoved as Fate,
The deity reposed in state,
With palm to palm and sole to sole,
And beaded breast and beetling jowl,
And belly spread upon his thighs,
And costly diamonds for eyes.
As Chunder Sen approached and knelt
To show the reverence he felt;
Then beat his head upon the sod
To prove his fealty to the god;
And then by gestures signified
The other sentiments inside;
The god's right eye (as Chunder Sen,
The wisest and the best of men,
Half-fancied) grew by just a thought
More narrow than it truly ought.
Yet still that prince of devotees,
Persistent upon bended knees
And elbows bored into the earth,
Declared the god's exceeding worth,
And begged his favor. Then at last,
Within that cavernous and vast
Thoracic space was heard a sound
Like that of water underground—
A gurgling note that found a vent
At mouth of that Immortal Gent
In such a chuckle as no ear
Had e'er been privileged to hear!
Cheeta Raibama Chunder Sen,
The wisest, greatest, best of men,
Heard with a natural surprise
That mighty midriff improvise.
And greater yet the marvel was
When from between those massive jaws
Fell words to make the views more plain
The god was pleased to entertain:
"Cheeta Raibama Chunder Sen,"
So ran the rede in speech of men—
"Foremost of mortals in assent
To creed of Rational Content,
Why come you here to impetrate
A blessing on your scurvy pate?
Can you not rationally be
Content without disturbing me?
Can you not take a hint—a wink—
Of what of all this rot I think?
Is laughter lost upon you quite,
To check you in your pious rite?
What! know you not we gods protest
That all religion is a jest?
You take me seriously?—you
About me make a great ado
(When I but wish to be alone)
With attitudes supine and prone,
With genuflexions and with prayers,
And putting on of solemn airs,
To draw my mind from the survey
Of Rational Content away!
Learn once for all, if learn you can,
This truth, significant to man:
A pious person is by odds
The one most hateful to the gods."
Then stretching forth his great right hand,
Which shadowed all that sunny land,
That deity bestowed a touch
Which Chunder Sen not overmuch
Enjoyed—a touch divine that made
The sufferer hear stars! They played
And sang as on Creation's morn
When spheric harmony was born.
Cheeta Raibama Chunder Sen,
The most astonished man of men,
Fell straight asleep, and when he woke
The deity nor moved nor spoke,
But sat beneath that ancient palm
In sweet and everlasting calm.

The lily cranks, the lily cranks,
The loppy, loony lasses!
They multiply in rising ranks
To execute their solemn pranks,
They moon along in masses.
Blow, sweet lily, in the shade! O,
Sunflower decorate the dado!
The maiden ass, the maiden ass,
The tall and tailless jenny!
In limp attire as green as grass,
She stands, a monumental brass,
The one of one too many.
Blow, sweet lily, in the shade! O,
Sunflower decorate the dado!