Карен Армстронг: Библия: Биография книги

To J. Baldon, Mark 27, 1923, in Numbers, The Creationists, p. 41.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews», p. 220.

Michael Rosenek, «Jewish Fundamentalism in Israeli Education», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms and Society, Chicago and London, 1993, pp. 383-4.

Это название взято из Ис. 66:5: «Выслушайте слово Господа, трепещущие пред словом Его».

Menachem Friedman, «The Market Model and Religious Radicalism», in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity, New York and London, 1993, p. 194.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews», pp. 229-31.

Gideon Aran, «The Roots of Gush Emunim», Studies in Contemporary Judaism, 2, 1986; Gideon Aran, «Jewish Religious Zionist Fundamentalism» in Marty and Appleby (eds), Fundamentalisms Observed, pp. 270-71; «The Father, the Son and the Holy Land», in R. Scott Appleby (ed.), Spokesmen for the Despised, Fundamentalist Leaders in the Middle East, Chicago, 1997, pp. 318-20; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis», in ibid., pp. 329-38.

Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel, New York, 1988, p. 84.

Eleazar Waldman, Artzai, 3, 1983, in Lustick, For the Land and the Lord, pp. 82-3.

1 Цар. 15:3; R. Israel Hess, «Genocide: А Commandment of the Torah», in Bat Kol, 26 February 1980; Haim Tzuria, «The Right to Hate», Nekudah, 15; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Eminim», in Silberstein (ed.), Jewish Fundamentalism, p. 127.

Ehud Sprinzak, The Ascendance of Israel’s Far Right, Oxford and New York, 1991, pp. 233-5.

Raphael Mergui and Philippe Simonnot, Israel’s Ayatollahs: Meir Kahane and the Far Right in Israel, London, 1987, p. 45.

Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism, translated by Michael Swirsky and Jonathan Chipman, Chicago and London, 1983, pp. 133-4; Sprinzak, Ascendance of Israel’s Radical Right, pp. 94-8.

Aran, «Jewish Religious Zionist Fundamentalism», pp. 267-8.

John N. Darby, The Hopes of the Church of God in Connexion with the Destiny of the Jews and the nations as Revealed in Prophecy, 2nd edn, London, 1842.

Boyer, When Time Shall Be No More, pp. 187-8.

Jerry Falwell, Fundamentalist Journal, May 1968.

John Walvoord, Israel and Prophecy, Grand Rapids, Mich., 1962.

Boyer, When Time Shall Be No More, p. 145.

2 Пет. 3:10.

Ammerman, «North American Protestant Fundamentalism», pp. 49-53; Michael Liensesch, Redeeming America: Piety and Politics in the New Christian Right, Chapel Hill, NC, and London, 1995, p. 226.

Gary North, In the Shelter of Plenty: The Biblical Blueprint for Welfare, Fort Worth, Tex., 1986, p. xiii.

Ibid., p. 55.

Gary North, The Sinai Strategy: Economics and the Ten Commandments, Tyler Tex., 1986, pp. 213-14.

Ammerman, «North American Protestant Fundamentalism», pp. 49-53; Liensesch, Redeeming America, p. 226.

Franz Rosenzweig, The Star of Redemption, translated by William W. Hallo, New York, 1970, p. 176.

Иер. 31:31-33.

Fishbane, «The Notion of a Sacred Text», in The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 122-32.

Ис. 2:1-4.

Fishbane, «The Notion of a Sacred Text», p. 131.

Hans Urs von Balthasar, The Glory of the Lord: A Theological Aesthetic, vol. VII, Theology: the New Covenant, edited by John Riches, translated by Brian McNeill C.R.V., San Francisco, 1989, p. 202.

Hans Frei, The Eclipse of Biblical Narative, New Haven, 1974.

Smith, What Is Scripture?

Gerald L. Bruns, «Midrash and Allegory: The Beginnings of Scriptural Interpretation», in Robert Alter and Frank Kermode (eds), The Literary Guide to the Bible, London, 1987, pp. 641-2.

Quoted by Ian Hacking, Why Does Language Matter to Philosophy?, Cambridge, 1975, p. 148.

Donald Davidson, Inquiries into Truth and Interpretation, Oxford, 1984, p. 153.

Ibid.