Карен Армстронг - Библия - Биография книги

Charles Trinkaus, The Poet and Philosopher, Petrarch and the Formation of Renaissance Consciousness, New Haven, 1977, p. 87.

Цит. по: Alastair McGrath, Reformation Thought, An Introduction, Oxford and New York, 1988, p. 73.

Marc Leinhard, «Luther and the Beginnings of the Reformation» in Raitt (ed.), Christian Spirituality, p. 269.

Richard Marius, Martin Luther: The Christian between God and Death, Cambridge, Mass., and London, 1999, pp. 73-74, 213-215; 486-487.

G. R. Evans, The Language and Logic of the Bible: Reformation, Cambridge, 1985, p. 8.

Ibid., p. 100.

David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 120-149.

Philip S. Watson, Let God be God! An Interpretation of the Theology of Martin Luther, Philadelphia, 1947, p. 149.

Martin Luther, Luther’s Works (LW), 55 vols, edited by Jaroslav Pelikan and Helmut Lehmann, Philadelphia and St. Louis, 1955–1986, vol. 33, p. 26.

Emil G. Kraeling, The Old Testament Since the Reformation, London, 1955, pp. 145-146.

Пс. 71.

Пс. 70.

Leinhard, «Luther and the Beginnings of the Reformation», p. 22.

Рим. 1:17, цитируется Авв. 2:4.

McGrath, Reformation Thought, p. 74.

LW, vol. 25, pp. 188-189.

Martin Luther, Sermons, 25:7; LW, vol. 10, p. 239.

Mickey L. Mattox, «Martin Luther», in Justin S. Holcomb (ed.), Christian Theologies of Scripture, New York and London, 2006, p. 101; Jaroslav Pelikan, The Christian Tradition: Volume 4: Reformation of Church and Dogma, Chicago and London, 1984, pp. 168-171; Leinhard, «Luther and the Beginnings of the Reformation», pp. 274-276.

Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.

Bernad Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 204-205; Pelikan, Whose Bible Is It? p. 145.

Leinhard, «Luther and the Beginnings of the Reformation», pp. 276-286; Pelikan, The Christian Tradition, pp. 180-181.

Он нашёл поддержку своих убеждений в библейском тексте: Иоан. 3:8.

Fritz Buster, «The Spirituality of Zwingli and Bullinger in the Reformation of Zurich», in Raitt (ed.) Christian Spirituality; Kraeling, The Old Testament, pp. 21-22.

Kraeling, The Old Testament, pp. 30-32; Randall C. Zachman, «John Calvin», in Holcomb (ed.), Christian Theologies, pp. 117-129.

Alastair McGrath, A Life of John Calvin, A Study in the shaping of Western Culture, Oxford, 1990, p. 131; Zachmann, «John Calvin», p. 129.

Commentary on Genesis 1:6 in The Commentaries of John Calvin on the Old Testament, 30 vols, Calvin Translation Society, 1643–48, vol. 1, p. 86.

Bernard Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Цит. в Richard Tarnas, The Passion of the Western Mind; Understanding the Ideas that have Shaped Our World View, New York and London, 1990, p. 300.

William R. Shea, «Galileo and the Church», in David C. Lindbergand, Ronald E. Numbers (eds.), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 124-125.

Pelikan, Whose Bible Is It? p. 128.

Gershom Scholem, Sabbetai Sevi, The Mystical Messiah, London and Princeton, pp. 30-45; Gershom Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 245-280; «The Messianic Idea in Kabbalism» in Scholem, The Messianic Idea in Judaism and Other Essays in Jewish Spirituality, New York, 1971, pp. 43-48; «The Meaning of the Torah in Jewish Mysticism» in Scholem, On the Kabbalah and Its Symbolism, translated by Ralph Manheim, New York, 1965; «Kabbalah and Myth» in Scholem, On the Kabbalah, pp. 90-117.

Scholem, Sabbetai Sevi, pp. 37-42.

Цит. по Hayam Vital, Sh’ar Ma’amar Razal 16c, in Scholem, «The Meaning of the Torah in Jewish Mysticism» pp. 72-75.

R. J. Wenlowsky, «The Safed Revival and Its Aftermath» in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. 2, pp. 15-17; Louis Jacobs, «The Uplifting of the Sparks», in ibid., pp. 108-111.

Lawrence Fine, «The Contemplative Practice of Yehudim in Lurianic Kabbalah» Green (ed.), Jewish Spirituality, vol. 2, pp. 73-78.

Мат.: 26:26.

John W. Fraser (trans.), John Calvin: Concerning Scandals, Grand Rapids, MI, 1978, p. 81.

Pelikan, Whose Bible Is It?, p. 132.

LW, vol. 36, p. 67.

Calvin, Commentaries, translated and edited by J. Harontinian and L. P. Smith, London, 1958, p. 104.

Yirmanyahu Yovel, Spinoza and Other Heretics, 2 vols, Princeton, 1989, vol. 1, p. 17.

Kling, Bible in History, pp. 205-207; Alan Heimert and Andrew Delbanco (eds), The Puritans in America: A Native Anthology, Cambridge, Mass., 1988.

Втор. 30:15-17; John Winthrop, «А Model of Christian Charity», in Perry Miller, The American Puritans: Their Prose and Poetry, Garden City, NY, 1956, p. 83.

Robert Cushman, «Reasons and Considerations» in Heimert and Delbanco (eds), The Puritans in America, p. 44.

Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, London, 1983, p. 90.

Ис. 2:1-6.

Edward Johnson, «Wonder-Working Providence of Sion’s Savoir in New England», in Heimert and Delbanco (eds), The Puritans in America, pp. 115-116.

Исx. 19:4; Kling, Bible in History, pp. 206-207.

Kling, Bible in History, pp. 207-229; Theophilus T. Smith, «The Spirituality of Afro-American Traditions», in Loouis Dupre and Don E. Saliers, Christian Spirituality: Post Reformation and Modern, New York and London, 1989; Lewis V. Baldwin and Stephen W. Murphy, «Scripture in the African-American Christian Tradition», in Holcomb (ed.), Christian Theologies; Sterling Stuckey, Slave Culture: Nationalist Theory and the Foundation of Black America, New York and Oxford, 1987.