Мэри Фишер - 12 религий, которые меняют мир сегодня. Все об их истории, учении, практиках и значении. 2-е издание

«В целом; во всем» ( лат .). – Прим. пер .

Swami Sivananda, Dhyana Yoga , fourth edition, Shivanandanagar, India: The Divine Life Society, 1981, p. 67.

Ramana Maharshi, The Spiritual Teaching of Ramana Maharshi , Boston: Shambhala, 1972, pp. 4, 6.

Swami Vivekananda, Karma-Yoga and Bhakti-Yoga , New York: Ramakrishna-Vivekananda Center, 1982, p. 32.

Bhagavad-Gita as It Is , op. cit., Chapter 2:49 (p. 36), Chapter 5:8, p. 12.

Bhakta Nam Dev, as included in Sri Guru Granth Sahib, p. 693, adapted from the translation by Manmohan Singh, Amritsar, India: Shiromani Gurdwara Parbandhak Committee, 1989.

Bhakta Ravi Das, as included in Sri Guru Granth Sahib, p. 694, op. cit.

Mirabai, Mira Bai and Her Padas , English translation by Krishna P.Bahadur, Delhi: Munshiram Manoharlal Publishers Pvt. Ltd., 1998, no. 46, pp. 76–77.

Ramakrishna, цит. во вступлении Карла Юнга к The Spiritual Teaching of Ramana Maharshi , op. cit., p. viii.

Leela Arjunwadkar, “Ecological Awareness in Indian Tradition (Specially as Reflected in Sanskrit Literature),” paper presented at Assembly of the World’s Religions, Seoul, Korea, August 24–31, 1992, p. 4.

The Thousand Names of the Divine Mother: Sri Lalita Sahasranama , with commentary by T.V.Narayana Menon, English translation by Dr. M.N.Namboodiri, Amritapuri, Kerala, India: Mata Amritanandamayi Math, 1996, verses 1–2, 8, 158–161, 220–224, pp. 5–6, 11, 82–3, 106–107.

Swami Sivasiva Palani, личная беседа, 26 октября 1989 года.

Appar, цит. в: R.de Smet and J.Neuner, eds., Religious Hinduism , fourth edition, Bangalore, India: St. Paul’s Society, 1996, p. 321

T.M.P.Mahadevan, Outlines of Hinduism , second edition, Bombay: Chetana Ltd., 1960, p. 24.

Сокращенная Хейнрихом Циммером Вишну-пурана , книга IV, глава 24, англ. пер.: H.H.Wilson, London, 1840, in Zimmer’s Myths and Symbols in Indian Art and Civilization , New York: Pantheon Books, 1946, p. 15.

Uttara Kandam, Ramayana , third edition, as told by Swami Chidbhavananda, Tiriuuparaitturai, India: Tapovanam Printing School, 1978, pp. 198–199.

«Бхагават» в Ведах означает «Владеющий долей», который ею может наделить человека, в молитвах имело значение «милостивый, щедрый». В вишнуизме слово стало одним из основных имен Верховного Бога. – Прим. ред.

Т.е. Вишну. – Прим. ред.

Chapter III:30, p. 57. Бхагавад-гита цитируется по изданию: Bhagavad-Gita as It Is , translated by A.C.Bhaktivedanta Swami Prabhupada, New York: Copyright 1972, The Bhaktivedanta Book Trust. Reproduced with permission of The Bhaktivedanta Book Trust International.

Ibid., III:30, p. 57.

Ibid., IV:3, p. 64.

Ibid., IV:7–8, pp. 68–69.

Ibid., VII:7–8, 12, pp. 126, 128.

Ibid., IX:26, p. 157.

Шримад-Бхагаватам, песнь вторая, “Космическое проявление,” часть первая, главы 6:3 и 1:39, в переводе Бхактиведанты Свами Прабхупады: New York: Bhaktivedanta Book Trust, 1972, pp. 59 and 275–276.

Свами Вивекананда, The Complete Works of Swami Vivekananda , vol. III, Mayavati, India: Advaita Ashrama, 1948, p. 259.

Swami Palani, op. cit.

Европеизированное слово брахманы . – Прим. пер.

The Code of Manu, IV.43, цит. в: Roderick Hindery, Comparative Ethics in Hindu and Buddhist Traditions , second edition, Delhi: Motilal Banarsidass Publishers, 1996, p. 85.

Thus Spake Sri Ramakrishna , fifth edition, Madras: Sri Ramakrishna Math, 1980, p. 54.

Swami Prajnananda, introduction to Light on the Path , Swami Muktananda, South Fallsburg, New York: SYDA Foundation, 1981, p. x.

Интервью с Сомджитом Дасгуптой 26 февраля 2006 года.

William F. Fisher, “Sacred Rivers, Sacred Dams: Competing Visions of Social Justice and Sustainable Development along the Narmada,” in Christopher Key Chapple, and Mary Evelyn Tucker, eds., Hinduism and Ecology , Boston: Harvard University Press, 2000, p. 413.

Ibid., p.410.

Aditi Sengupta De, «The “holy” mess,» c/o editor@ip.eth.net, July 31, 2000.

“Kumbha Mela,” Hinduism Today , September 1998, p. 32.

Robert N.Minor, «Sarvepalli Radhakrishnan and “Hinduism”: Defined and Defended,» in Robert D.Baird, ed., Religion in Modern India , New Delhi: Manohar Publications, 1981, p. 306.

Condensed Gospel of Sri Ramakrishna, Mylapore, Madras: Sri Ramakrishna Math, 1911, p. 252.

Молельные дома у сикхов. – Прим. пер.

Swami Agnivesh, Religion, Spirituality and Social Action: New Agenda for Humanity , Delhi: Hope India Publications, 2003, pp. 54–5.

Рамакришна, цитируемый Свами Вивеканандой в: Ramakrishna and His Message , Howra, India: Swami Abhayananda, Sri Ramakrishna Math, 1971, p. 25.

Лекции, прочитанные Шастриджи Пандурангом Ваиджнатхом Атхавале на Втором мировом религиозном конгрессе, состоявшемся в Симидзу-сити (Япония) в октябре 1954 года.

Shri Pandurang Vaijnath Athavale Shastri, Nivedanam , third edition, Bombay, 1973, p. 6.

Shri Pandurang Shastri Athavale, discourse on January 10, 1988, Bombay, on the occasion of Diamond Jubilee Celebration of Shrimad Bhagvad Geeta Pathshala by Sagar-Putras of the Fishing Community, p. 5.

Или: ISKCON (International Society for Krishna Consciousness). – Прим. пер.

Shahid Faridi, “RSS is teaching distorted history in its schools,” Asian Age , August 28, 2000, p. 3.