Martin Jacques - When China Rules the World

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For well over two hundred years we have lived in a western-made world, one where the very notion of being modern is inextricably bound up with being western. The twenty-first century will be different. The rise of China, India and the Asian tigers means that, for the first time, modernity will no longer be exclusively western. The west will be confronted with the fact that its systems, institutions and values are no longer the only ones on offer. The key idea of Martin Jacques's ground-breaking new book is that we are moving into an era of contested modernity. The central player in this new world will be China. Continental in size and mentality, China is a 'civilisation-state' whose characteristics, attitudes and values long predate its existence as a nation-state. Although clearly influenced by the west, its extraordinary size and history mean that it will remain highly distinct, and as it exercises its rapidly growing power it will change much more than the world's geo-politics. The nation-state as we understand it will no longer be globally dominant, and the Westphalian state-system will be transformed; ideas of race will be redrawn. This profound and far-sighted book explains for the first time the deeper meaning of the rise of China.
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China Digital Times
Book Review: When China Rules the World
“When you’re alone and life is making you lonely, you can always go: downtown.” So warbled the British singer, Petula Clark in the 1960s. However, today if solitude is your constant companion, I would suggest that you purchase a copy of this riveting book and read it on the bus and in airports — as I have been doing in recent days, with the dramatic words on the bright red cover of this weighty tome blaring insistently — and no doubt you will find, as I have, that your reading reverie will be constantly interrupted by a stream of anxious interlopers curious to know what the future may hold.
For like Petula Clark, the author too hails from London, though the startling message he brings decidedly differs from her melancholy intervention. For it is the author’s conclusion that sooner rather than later, China — a nation ruled by a Communist Party — will have the most sizeable and powerful economy in the world and that this will have manifold economic, cultural, psychological (and racial) consequences. Strangely enough, Jacques — one of the better respected intellectuals in the North Atlantic community — does not dwell upon how this monumental turn of events occurred. To be sure, he pays obeisance to the leadership of Comrade Deng Xiaoping, who in 1978, opened China’s economy to massive inward foreign direct investment, which set the stage for the 21st Century emergence of the planet’s most populous nation. Yet, for whatever reason, Jacques — who once was a leading figure in the British Communist Party — does not deign to detail to the gentle reader how Beijing brokered an alliance with US imperialism, that helped to destabilize their mutual foe in Moscow, which prepared the path for the gargantuan capital infusion that has transformed China and bids fair to do the same for the world as a whole.
Still, it is noteworthy that this book’s back-cover carries blurbs from the conservative economic historian, Niall Ferguson of Harvard (Henry Kissinger’s authorized biographer); the leading historian, Eric Hobsbawm; the well-known Singaporean intellectual and leader, Kishore Mahbubani (who has written a book that mirrors Jacques’ earthshaking conclusions); and a raft of Chinese thinkers who do not seem displeased nor surprised by his findings.

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Eighth, China will, for several decades to come, combine the characteristics of both a developed and a developing country. This will be a unique condition for one of the major global powers and stems from the fact that China ’s modernization will be a protracted process because of the country’s size: in conventional terms, China ’s transformation is that of a continent, with continental-style disparities, rather than that of a country. The result is a modernity tempered by and interacting with relative rural backwardness, and such a state of bifurcation will have numerous economic, political and cultural consequences. Chinese modernity cannot, and will not be able to, ignore the fact that a large segment of the country will continue to live in what is, in effect, a different historical period. We have already mentioned how this will bring China face to face with its own past for decades to come. But it also has implications for how China will see its own interests and its relationship with other countries. Of necessity, it will regard itself as both a developing and a developed country, with the interests of both. This will find expression in many areas, including the debate over China ’s responsibilities concerning climate change. Over time, of course, the weight of the developing section of the economy, and the number of people that are employed in or dependent upon it, will decline, and China will increasingly behave as a developed country rather than a combination of the two. But for the next half-century it will continue to display the interests and characteristics of both, an outlook which is likely to be reinforced by the sense of grievance that China feels about its ‘century of humiliation’ at the hands of Japan and the Western powers, especially its experience of colonization. China, in fact, will be the first great power that comes from the ‘wrong’ side of the great divide in the world during the nineteenth and first half of the twentieth centuries, a creature of the colonized rather than the colonizers, the losers rather than the winners. This experience, and the outlook it has engendered, will be an integral part of the Chinese mentality in the era of modernity, and will strongly influence its behaviour as a global power.

A broader point can be made in this context. If the twentieth-century world was shaped by the developed countries, then that of the twenty-first century is likely to be moulded by the developing countries, especially the largest ones. This has significant historical implications. There have been many suggestions as to what constituted the most important event of the twentieth century: three of the most oft-cited candidates are the 1917 October Revolution, 1989 and the fall of the Berlin Wall, and 1945 and the defeat of fascism. Such choices are always influenced by contemporary circumstances; in the last decade of the last century, 1989 seemed an obvious choice, just as 1917 did in the first half of the century. As we near the end of the first decade of the new century another, rarely mentioned candidate now presents itself in the strongest possible terms. The rise of the developing world was only made possible by the end of colonialism. For the non-industrial world, the colonial era overwhelmingly served to block the possibility of their industrialization. The imperial powers had no interest in creating competition for their own industries. That does not mean that the effects of colonialism were entirely negative, though in some cases, notably that of Africa, they surely were. In East Asia, Japanese colonialism in the case of Korea and Taiwan, and Western colonialism in the instance of Hong Kong and the treaty ports, did at least demonstrate, however negatively, the possibilities offered by industrialization, and thereby helped to plant some of the seeds of their subsequent transformation. The end of colonialism was a precondition for what we are now witnessing, the growth of multiple modernities and a world in which they are likely to prove at some point decisive. With hindsight, the defeat of colonialism between 1945 and the mid sixties, the significance of which has been greatly underestimated in the West for obvious reasons, must rate as one of the great landmarks of the last century, perhaps the greatest.

In the light of these eight characteristics, it is clear that Chinese modernity will be very different from Western modernity, and that China will transform the world far more fundamentally than any other new global power in the last two centuries. This prospect, however, has been consistently downplayed. The Chinese, for their part, have wisely chosen to play a very long game, constantly seeking to reassure the rest of the world that China ’s rise will change relatively little. The West, on the other hand, having been in the global driving seat for so long, finds it impossible to imagine or comprehend a world in which this is no longer the case. Moreover, it is in the nature of vested interests — which is what the West is, the United States especially — not to admit, even to themselves, that the world stands on the edge of a global upheaval the consequence of which will be to greatly reduce their position and influence in the world. China is the elephant in the room that no one is quite willing to recognize. As a result, an extraordinary shift in the balance of global power is taking place sotto voce , almost by stealth, except one would be hard-pressed to argue that any kind of deceit was involved either on the part of China or the United States. The contrast with previous comparable changes, for example the rise of Germany prior to 1914, the emergence of Japan in the interwar period, and the challenge of the Soviet Union, especially after 1945, is stark. Even though none carried anything like the ultimate significance of China ’s rise, the threat that each offered at the time was exaggerated and magnified rather than downplayed, as in the case of China. The nearest parallel to China ’s rise, in terms of material significance, was that of the United States, and this was marked by similar understatement, though this was mainly because it was the fortunate beneficiary of two world wars, which had the effect of greatly accelerating its rise in relation to an impoverished and indebted Western Europe. Even the rise of the US, however, must be regarded as a relatively mild phenomenon compared to that of China.

So far, China has appeared an outsider patiently and loyally seeking to become an insider. As a rising power, it has been obliged to converge with and adapt to the existing international norms, and in particular to defer to and mollify the present superpower, the United States, since the latter’s cooperation and tacit support have been preconditions for China’s wider acceptance. China has struggled long and hard since 1978 to become an accepted member of the international community with the privileges and advantages that this confers. In devoting its energies to economic growth, it came to the conclusion that it could not afford its attention and resources to be diverted towards what, at its present stage of development, it rightly deemed to be non-essential ends. In exercising such restraint and self-discipline, the Deng and post-Deng leaderships have demonstrated remarkable perspicacity, never losing sight of the long-term objective, never allowing themselves to be distracted by short-term considerations. China ’s passage to modernity has set in motion similarly powerful convergent forces as the country has sought to learn from more advanced countries, compete successfully in global markets, attract foreign capital, assimilate the disciplines of stock exchanges and capital markets, and acquire the latest technology. In other words, the economic and technological demands of globalization, like the political imperatives described above, have constantly obliged China to imitate and converge in order to meet established international standards and adapt to existing norms. The fact that an increasing number of issues, most notably climate change, require global solutions with participation from all nations, especially the very largest, is acting as a further force for convergence.

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