Yuval Harari - Homo Deus - A Brief History of Tomorrow

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Yuval Noah Harari, author of the critically-acclaimed
bestseller and international phenomenon
, returns with an equally original, compelling, and provocative book, turning his focus toward humanity’s future, and our quest to upgrade humans into gods.
Over the past century humankind has managed to do the impossible and rein in famine, plague, and war. This may seem hard to accept, but, as Harari explains in his trademark style—thorough, yet riveting—famine, plague and war have been transformed from incomprehensible and uncontrollable forces of nature into manageable challenges. For the first time ever, more people die from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals put together. The average American is a thousand times more likely to die from binging at McDonalds than from being blown up by Al Qaeda.
What then will replace famine, plague, and war at the top of the human agenda? As the self-made gods of planet earth, what destinies will we set ourselves, and which quests will we undertake?
 explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
With the same insight and clarity that made
an international hit and a
bestseller, Harari maps out our future.

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These new techno-religions can be divided into two main types: techno-humanism and data religion. Data religion argues that humans have completed their cosmic task, and they should now pass the torch on to entirely new kinds of entities. We will discuss the dreams and nightmares of data religion in the next chapter. This chapter is dedicated to the more conservative creed of techno-humanism, which still sees humans as the apex of creation and clings to many traditional humanist values. Techno-humanism agrees that Homo sapiens as we know it has run its historical course and will no longer be relevant in the future, but concludes that we should therefore use technology in order to create Homo deus – a much superior human model. Homo deus will retain some essential human features, but will also enjoy upgraded physical and mental abilities that will enable it to hold its own even against the most sophisticated non-conscious algorithms. Since intelligence is decoupling from consciousness, and since non-conscious intelligence is developing at breakneck speed, humans must actively upgrade their minds if they want to stay in the game.

Seventy thousand years ago the Cognitive Revolution transformed the Sapiens mind, thereby turning an insignificant African ape into the ruler of the world. The improved Sapiens minds suddenly had access to the vast intersubjective realm, which enabled us to create gods and corporations, to build cities and empires, to invent writing and money, and eventually to split the atom and reach the moon. As far as we know, this earth-shattering revolution resulted from a few small changes in the Sapiens DNA, and a slight rewiring of the Sapiens brain. If so, says techno-humanism, maybe a few additional changes to our genome and another rewiring of our brain will suffice for launching a second cognitive revolution. The mental renovations of the first Cognitive Revolution gave Homo sapiens access to the intersubjective realm and turned us into the rulers of the planet; a second cognitive revolution might give Homo deus access to unimaginable new realms and turn us into the lords of the galaxy.

This idea is an updated variant on the old dreams of evolutionary humanism, which already a century ago called for the creation of superhumans. However, whereas Hitler and his ilk planned to create superhumans by means of selective breeding and ethnic cleansing, twenty-first-century techno-humanism hopes to reach the goal far more peacefully, with the help of genetic engineering, nanotechnology and brain–computer interfaces.

Gap the Mind

Techno-humanism seeks to upgrade the human mind and give us access to unknown experiences and unfamiliar states of consciousness. However, revamping the human mind is an extremely complex and dangerous undertaking. As we saw in Chapter 3, we don’t really understand the mind. We don’t know how minds emerge, or what their function is. Through trial and error we learn how to engineer mental states, but we seldom comprehend the full implications of such manipulations. Worse yet, since we are unfamiliar with the full spectrum of mental states, we don’t know what mental aims to set ourselves.

We are akin to the inhabitants of a small isolated island who have just invented the first boat, and are about to set sail without a map or even a destination. Indeed, we are in a somewhat worse condition. The inhabitants of our imaginary island at least know that they occupy just a small space within a large and mysterious sea. We fail to appreciate that we are living on a tiny island of consciousness within a giant ocean of alien mental states.

Just as the spectrums of light and sound are far larger than what we humans can see and hear, so the spectrum of mental states is far larger than what the average human is aware of. We can see light in wavelengths of between 400 and 700 nanometres only. Above this small principality of human vision extend the unseen but vast realms of infrared, microwaves and radio waves, and below it lie the dark kingdoms of ultraviolet, X-rays and gamma rays. Similarly, the spectrum of possible mental states may be infinite, but science has studied only two tiny sections of it: the sub-normative and the WEIRD.

For more than a century psychologists and biologists have conducted extensive research on people suffering from various psychiatric disorders and mental diseases. Consequently, today we have a very detailed (though far from perfect) map of the sub-normative mental spectrum. Simultaneously, scientists have studied the mental states of people considered to be healthy and normative. However, most scientific research about the human mind and the human experience has been conducted on people from Western, educated, industrialised, rich and democratic (WEIRD) societies, who do not constitute a representative sample of humanity. The study of the human mind has so far assumed that Homo sapiens is Homer Simpson.

In a groundbreaking 2010 study, Joseph Henrich, Steven J. Heine and Ara Norenzayan systematically surveyed all the papers published between 2003 and 2007 in leading scientific journals belonging to six different subfields of psychology. The study found that though the papers often make broad claims about the human mind, most of them base their findings on exclusively WEIRD samples. For example, in papers published in the Journal of Personality and Social Psychology – arguably the most important journal in the subfield of social psychology – 96 per cent of the sampled individuals were WEIRD, and 68 per cent were Americans. Moreover, 67 per cent of American subjects and 80 per cent of non-American subjects were psychology students! In other words, more than two-thirds of the individuals sampled for papers published in this prestigious journal were psychology students in Western universities. Henrich, Heine and Norenzayan half-jokingly suggested that the journal change its name to the Journal of Personality and Social Psychology of American Psychology Students . 1

Humans can see only a minuscule part of the electromagnetic spectrum The - фото 47

Humans can see only a minuscule part of the electromagnetic spectrum. The spectrum in its entirety is about 10 trillion times larger than that of visible light. Might the mental spectrum be equally vast?

‘EM spectrum’. Licensed under CC BY-SA 3.0 via Commons, https://commons.wikimedia.org/wiki/File:EM_spectrum.svg#/media/File:EM_spectrum.svg.

Psychology students star in many of the studies because their professors oblige them to take part in experiments. If I am a psychology professor at Harvard it is much easier for me to conduct experiments on my own students than on the residents of a crime-ridden New York slum – not to mention travelling to Namibia and conducting experiments on hunter-gatherers in the Kalahari Desert. However, it may well be that New York slum-dwellers and Kalahari hunter-gatherers experience mental states which we will never discover by forcing Harvard psychology students to answer long questionnaires or stick their heads into fMRI scanners.

Even if we travel all over the globe and study each and every community, we would still cover only a limited part of the Sapiens mental spectrum. Nowadays, all humans have been touched by modernity, and we are all members of a single global village. Though Kalahari foragers are somewhat less modern than Harvard psychology students, they are not a time capsule from our distant past. They too have been influenced by Christian missionaries, European traders, wealthy eco-tourists and inquisitive anthropologists (the joke is that in the Kalahari Desert, the typical hunter-gatherer band consists of twenty hunters, twenty gatherers and fifty anthropologists).

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