Говард Лавкрафт - The Call of Cthulhu / Зов Ктулху

Адаптация текста, комментарии и словарь С. А. Матвеева

© Матвеев С. А., адаптация текста, словарь, 2018

© ООО «Издательство АСТ», 2018

The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant [1] it was not meant – не предполагалось that we should voyage far. The sciences have harmed us little; but some day the piecing together [2] piecing together – соединение of dissociated knowledge will open up such terrifying views of reality, that we’ll either go mad from the revelation or flee from the light into the peace and safety of a new dark age [3] dark age – средневековье .

Theosophists [4] theosophists – теософы, сторонники мистического богопознания have guessed at the awesome grandeur of the cosmic cycle where our world and human race form transient incidents. Their strange suggestions freeze the blood. Forbidden ages chill me when I think of them and madden me when I dream of them. That glimpse, like all dread glimpses of truth, appeared from an accidental piecing together of separated things: in this case, an old newspaper and the notes of a dead professor. I hope that no one else will make this piecing; certainly, if I live, I shall never add a link in that terrible chain. I think that the professor, too, intended to keep silent, and that he was going to destroy his notes but sudden death stopped him.

My first experience began in the winter of 1926-27 with the death of my great-uncle [5] great-uncle – двоюродный дед , George Gammell Angell [6] George Gammell Angell – Джордж Гэммел Энджелл , Professor Emeritus of Semitic Languages [7] Professor Emeritus of Semitic Languages – заслуженный профессор в отставке, специалист по семитским языкам in Brown University, Providence, Rhode Island [8] Brown University, Providence, Rhode Island – Брауновский университет в Провиденсе, Род-Айленд ( один из наиболее престижных частных университетов США, основанный в 1764 г. ) . Professor Angell was widely known as an authority on ancient inscriptions, and the heads of prominent museums had frequently asked him for help; so his death at the age of ninety-two was talked about. Moreover, interest was intensified by the obscurity of the cause of death. The professor had been stricken while he was returning from the Newport boat [9] Newport boat – ньюпортский пароход . He fell suddenly; as witnesses said, after he had been jostled by a nautical-looking negro [10] nautical-looking negro – негр, похожий на моряка who had come from one of the queer dark courts on the precipitous hillside which formed a short way from the waterfront to the professor’s home in Williams Street [11] Williams Street – Уильямc-стрит . Physicians were unable to find any visible disorder, but concluded after perplexed debate that some obscure lesion of the heart, induced by the brisk ascent of a steep hill by so elderly a man, was responsible for the end. At the time I saw no reason to dissent from this dictum, but latterly I began to doubt.

As my great-uncle’s heir and executor, for he died a childless widower, I had to study his papers; and for that purpose I moved his files and boxes to my quarters in Boston. Much of the material will be later published by the American Archaeological Society [12] American Archaeological Society – Американское археологическое общество , but there was one box which I found very puzzling, and which I did not want to show to other eyes. It had been locked and I did not find the key till I examined the personal ring which the professor carried in his pocket. Then, indeed, I opened it, but when I did so I confronted a greater barrier. What was the meaning of the queer clay bas-relief [13] clay bas-relief – глиняный барельеф and the disjointed jottings, ramblings, and cuttings which I found? Had my uncle in his latter years become superstitious? I decided to find the eccentric sculptor responsible for this apparent disturbance of an old man’s mind.

The bas-relief was a rough rectangle less than an inch thick [14] less than an inch thick – толщиной менее дюйма (1 дюйм = 25,4 мм) and about five by six inches in area; obviously of modern origin. Its designs, however, were far from modern in atmosphere and suggestion. And there was writing of some kind; but my memory could not identify it.

Above hieroglyphics was a figure, an impressionistic picture. It was a sort of monster, or symbol representing a monster, of a form which only a diseased fancy could conceive. If I say that my extravagant imagination offered simultaneous pictures of an octopus, a dragon, and a human caricature, I can present the spirit of it. A pulpy, tentacled head [15] tentacled head – голова, снабжённая щупальцами surmounted a grotesque and scaly body with rudimentary wings; and the general outline of the whole monster made it most shockingly frightful. Behind the figure was a vague Cyclopean architectural background [16] Cyclopean architectural background – фоновые циклопические строения .

The writing was made by Professor Angell’s most recent hand; and made no pretense to literary style. The main document was headed “CTHULHU CULT” in characters painstakingly printed [17] characters painstakingly printed – тщательно выписанные буквы to avoid the erroneous reading of an unknown word. This manuscript was divided into two sections, the first of which was headed “1925 – Dream and Dream Work of H.A. Wilcox [18] H. A. Wilcox – Г. Э. Уилкокс , 7 Thomas St., Providence, R. I.”, and the second, “Narrative of Inspector John R. Legrasse [19] John R. Legrasse – Джон Р. Леграсс , 121 Bienville St., New Orleans, La., at 1908 A. A. S. Mtg. – Notes on Same, & Prof. Webb’s Acct. [20] 121 Bienville St., New Orleans, La., at 1908 A. A. S. Mtg. – Notes on Same, & Prof. Webb’s Acct. – 121 Бьенвиль-стрит, Новый Орлеан, на собрании А. А. О. – заметки о том же + сообщение проф. Уэбба ” The other manuscript papers were brief notes, some of them were the queer dreams of different persons, some of them were citations from theosophical books and magazines (notably W. Scott-Elliot’s Atlantis and the Lost Lemuria [21] W. Scott-Elliot’s Atlantis and the Lost Lemuria – книга У. Скотт-Эллиота «Атлантида и исчезнувшая Лемурия» ), and the rest comments on long-surviving secret societies and hidden cults, with references to passages in such mythological and anthropological source-books as Frazer’s Golden Bough [22] Frazer’s Golden Bough – книга Фрэзера «Золотая ветвь» and Miss Murray’s Witch-Cult in Western Europe [23] Miss Murray’s Witch-Cult in Western Europe – книга мисс Мюррей «Культ ведьм в Западной Европе» . The articles were mainly about mental illness and outbreaks of group folly or mania in the spring of 1925.