Томас Майн Рид - Лучшие романы Томаса Майна Рида / The Best of Thomas Mayne Reid

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Книга «Лучшие романы Томаса Майна Рида» на английском языке станет эффективным и увлекательным пособием для изучающих иностранный язык на хорошем «продолжающем» и «продвинутом» уровне. Она поможет эффективно расширить словарный запас, подскажет, где и как правильно употреблять устойчивые выражения и грамматические конструкции, просто подарит радость от чтения. В конце книги дана краткая информация о культуроведческих, страноведческих, исторических и географических реалиях описываемого периода, которая поможет лучше ориентироваться в тексте произведения.
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“Berry quick. A didn’t ’speck ye fo’ half an hour mo’.”

“Well, now we’re hya, what’s the game? I hope dar’s a good big stake to play for! Our stock of stuff wants remplenishin’ berry badly. We haven’t had de chance of a job fo’ more dan a month. We’re a’most in want o’ wittles!”

“Wittles!” exclaimed the myal-man, laying a scornful emphasis on the word. “Dar’s a ting for ye do dis night dat’ll gib ye mo’ dan wittle – it gib you wealth – ebbery one ob ye. Whugh!”

“Good!” ejaculated Adam, simultaneously with a chorus of like exclamations; “glad to hear dat ere bit o’ intelligence. Am it dat ere little job you speak me ’bout last time I see you? Dat it, ole humpy?”

“Dat same,” laconically answered Chakra, “only wi’ dis diffurence,” added he; “dat a call um de big job in’tead of de little un.”

“Big or little,” rejoined the other, “we’ve come ready to do it – you see we hab?”

The speaker, who appeared to be the leader of the party who accompanied him, pointed to the others as he made this remark.

The hint was scarce regarded by Chakra. Notwithstanding the murky gloom that enveloped the forms of Adam and his companions, the myal-man could see that they were all armed and equipped, though in the most varied and uncouth fashions. The weapons of no two were alike. One carried an old musket, red with rust; another a fowling-piece, in like condition. Others were provided with pistols, and nearly all had long knives, or machetés . Thus provided, it was scarce probable that the job for whose execution Chakra had summoned them could be one of a pacific character.

Had a light been thrown upon the group that surrounded Chakra, it would have revealed a collection of faces, each provided with a set of features but little less sinister than those of Chakra himself. In not one of them would have been found a line indicative of either peace or mercy – for it was the band of the black robber Adam, celebrated as the most notorious cut-throats in the Island.

Chakra expressed no surprise at seeing them armed, nor felt any. He had expected it; and the flourish which their leader had made of this fact was only intended to make manifest that they were ready for the ordinary requirements of their vocation.

Eagerly willing were they for the extremest action; but, in order to make more certain of their compliance, Chakra thought it prudent to ply them with a little rum.

“Ma frien’s,” said he, in an affectionate tone, “you hab had de fatigue ob a long walk troo de darkness ob de night. A hab got hya a leetle drop ob someting dat’s berry good fo’ keep de cold out ob you. ’Pose we all take a wet from dis bottle?”

To this proposition there was a general assent, expressed in varied phraseology. There was no teetotaller in that crowd of worthies.

Chakra had not thought of providing himself with either drinking-cup or calabash; but the want was scarcely felt. The robbers each in turn refreshed himself directly from the neck of the bottle, until the rum ran out.

“Well, ole humpy,” said Adam, drawing Chakra aside, and speaking in that familiar phrase that betokened a thickness of thieves between them. “I suppose the chance you spoke ’bout hab come round at las’?”

“Da’s a fack, brodder Adam. It hab come now.”

“De great buckra gone from home?”

“He gone from home, and gone to home, ha! ha!”

“Come, dat’s a riddle. What you mean by gone to home?”

“To ’im long home. Da’s wha’ I mean.”

“Ha!” exclaimed Adam; “you don’t say the Cussos – ”

“Nebber mind ’bout the Cussus now, brodder Adam. Dat you know all ’bout atter wards. It am the Cussus’ silber plate dat consarn you now; and dar’s no time to was’e in p’laverin’. By de time we gets down da, an’ puts on de masks, dey’ll be a-gwine to bed. Better dey wa’ gone to bed; but by dat time, you see, de moon ’ud be up, an’ fo’ all dese clouds mout shine out. Dat, as you know, won’t nebba do. We must ’ticipate de risin’ ob de moon.”

“True enuf. All right! I’m ready, and so are de rest.”

“Den foller me, all ob you. We can plan de mode ob ’tack as we trabbel ’long. Plenty ob time fo’ dat, when we find out how de land lie down below. Foller me!”

And with this injunction, the Coromantee commenced descending the ravine, followed by Adam and his band of burglars.

Chapter 30

A Sad Procession

On that same evening, about half-an-hour before sunset, a singular procession was seen moving along the Carrion Crow Road, in the direction of Mount Welcome. Its slow progress, with the staid looks and gestures of those who composed the procession, betokened it to be one of a melancholy character.

A rude litter, carried upon the shoulders of four men, confirmed this impression; more especially when the eye rested upon a human form stretched along the litter, and which could easily be identified as a dead body, notwithstanding the camlet cloak that covered it.

There were ten individuals forming this funeral cortège ; though all were not mourners. Two were on horseback, a little in advance of the rest. Four followed, carrying the litter; while close behind these came four others, two and two – the foremost pair being lashed arm and arm to one another – each also with his hands tied behind his back, and both evidently prisoners. The two that brought up the rear appeared to be guarding them.

The individuals composing this mournful procession may be easily identified.

The two riding in advance were Herbert Vaughan and the Maroon captain; the horses they bestrode being the same that had passed over that road the day before, carrying the Custos and his negro attendant. The prisoners were the Spanish caçadores – their guards, Quaco and the before-mentioned attendant; while the four men bearing the body were slaves belonging to the plantation of Content.

It need scarce be added that the corpse, stretched stark and stiff upon the litter, was all that remained of the grand Custos Vaughan.

Strictly describing them, not one of the procession party could be called a mourner. None of them had any reason to be greatly aggrieved by the fate that had befallen the owner of Mount Welcome – not even his relative. Notwithstanding this absence of a cause for grief, the faces of all – the prisoners excepted – wore a look of decent gravity becoming the occasion.

Perhaps the nephew would have more keenly felt the situation – for now that his uncle was no more, every spark of hostility had become extinguished – perhaps he might even have mourned, but for certain circumstances that had just come to his knowledge; and which had the effect not only to counteract within his heart all tendency towards sorrow, but almost to overpower it with joy.

It was only with an effort, therefore, that he could preserve upon his features that expression of sadness, due to the melancholy position in which he was placed.

Despite the presence of death, his heart was at that moment filled with a secret satisfaction – so sweet that he could not deny himself its indulgence. The source of this satisfaction may be easily traced. It will be found in the information communicated to him by the Maroon captain. During their journey of the preceding day, their vigil of the night, and, still further, their long, slow march of that morning, Cubina had made known to him many circumstances of which he had been hitherto ignorant; among other items of intelligence, one of the most interesting that language could have imparted.

It need scarce be said what this was. It may be guessed at by recalling the conversation between the Maroon and his mistress Yola, occurring at the last tryst under the ceiba – that part of it which related to the Lilly Quasheba. Though Cubina’s knowledge was only second-hand, it was sufficiently definite to inspire Herbert with hope – something more than hope; and hence that secret joy whose outward manifestation he found it difficult to suppress.

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