Pedro Domingos - The Master Algorithm - How the Quest for the Ultimate Learning Machine Will Remake Our World

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Algorithms increasingly run our lives. They find books, movies, jobs, and dates for us, manage our investments, and discover new drugs. More and more, these algorithms work by learning from the trails of data we leave in our newly digital world. Like curious children, they observe us, imitate, and experiment. And in the world’s top research labs and universities, the race is on to invent the ultimate learning algorithm: one capable of discovering any knowledge from data, and doing anything we want, before we even ask.
Machine learning is the automation of discovery-the scientific method on steroids-that enables intelligent robots and computers to program themselves. No field of science today is more important yet more shrouded in mystery. Pedro Domingos, one of the field’s leading lights, lifts the veil for the first time to give us a peek inside the learning machines that power Google, Amazon, and your smartphone. He charts a course through machine learning’s five major schools of thought, showing how they turn ideas from neuroscience, evolution, psychology, physics, and statistics into algorithms ready to serve you. Step by step, he assembles a blueprint for the future universal learner-the Master Algorithm-and discusses what it means for you, and for the future of business, science, and society.
If data-ism is today’s rising philosophy, this book will be its bible. The quest for universal learning is one of the most significant, fascinating, and revolutionary intellectual developments of all time. A groundbreaking book, The Master Algorithm is the essential guide for anyone and everyone wanting to understand not just how the revolution will happen, but how to be at its forefront.

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Another objection to robot armies is that they make war too easy. But if we unilaterally relinquish them, that could cost us the next war. The logical response, advocated by the United Nations and Human Rights Watch, is a treaty banning robot warfare, similar to the Geneva Protocol of 1925 banning chemical and biological warfare. This misses a crucial distinction, however. Chemical and biological warfare can only increase human suffering, but robot warfare can greatly decrease it. If a war is fought by machines, with humans only in command positions, no one is killed or wounded. Perhaps, then, what we should do, instead of outlawing robot soldiers, is-when we’re ready-outlaw human soldiers.

Robot armies may indeed make wars more likely, but they will also change the ethics of war. Shoot/don’t shoot dilemmas become much easier if the targets are other robots. The modern view of war as an unspeakable horror, to be engaged in only as a last resort, will give way to a more nuanced view of war as an orgy of destruction that leaves all sides impoverished and is best avoided but not at all costs. And if war is reduced to a competition to see who can destroy the most, then why not compete instead to create the most?

In any case, banning robot warfare may not be viable. Far from banning drones-the precursors of tomorrow’s warbots-countries large and small are busy developing them, presumably because in their estimation the benefits outweigh the risks. As with any weapon, it’s safer to have robots than to trust the other side not to. If in future wars millions of kamikaze drones will destroy conventional armies in minutes, they’d better be our drones. If World War III will be over in seconds, as one side takes control of the other’s systems, we’d better have the smarter, faster, more resilient network. (Off-grid systems are not the answer: systems that aren’t networked can’t be hacked, but they can’t compete with networked systems, either.) And, on balance, a robot arms race may be a good thing, if it hastens the day when the Fifth Geneva Convention bans humans in combat. War will always be with us, but the casualties of war need not be.

Google + Master Algorithm = Skynet?

Of course, robot armies also raise a whole different specter. According to Hollywood, the future of humanity is to be snuffed out by a gargantuan AI and its vast army of machine minions. (Unless, of course, a plucky hero saves the day in the last five minutes of the movie.) Google already has the gargantuan hardware such an AI would need, and it’s recently acquired an army of robotics startups to go with it. If we drop the Master Algorithm into its servers, is it game over for humanity? Why yes, of course. It’s time to reveal my true agenda, with apologies to Tolkien:

Three Algorithms for the Scientists under the sky,

Seven for the Engineers in their halls of servers,

Nine for Mortal Businesses doomed to die,

One for the Dark AI on its dark throne,

In the Land of Learning where the Data lies.

One Algorithm to rule them all, One Algorithm to find them,

One Algorithm to bring them all and in the darkness bind them,

In the Land of Learning where the Data lies.

Hahahaha! Seriously, though, should we worry that machines will take over? The signs seem ominous. With every passing year, computers don’t just do more of the world’s work; they make more of the decisions. Who gets credit, who buys what, who gets what job and what raise, which stocks will go up and down, how much insurance costs, where police officers patrol and therefore who gets arrested, how long their prison terms will be, who dates whom and therefore who will be born: machine-learned models already play a part in all of these. The point where we could turn off all our computers without causing the collapse of modern civilization has long passed. Machine learning is the last straw: if computers can start programming themselves, all hope of controlling them is surely lost. Distinguished scientists like Stephen Hawking have called for urgent research on this issue before it’s too late.

Relax. The chances that an AI equipped with the Master Algorithm will take over the world are zero . The reason is simple: unlike humans, computers don’t have a will of their own. They’re products of engineering, not evolution. Even an infinitely powerful computer would still be only an extension of our will and nothing to fear. Recall the three components of every learning algorithm: representation, evaluation, and optimization. The learner’s representation circumscribes what it can learn. Let’s make it a very powerful one, like Markov logic, so the learner can in principle learn anything. The optimizer then does everything in its power to maximize the evaluation function-no more and no less-and the evaluation function is determined by us . A more powerful computer will just optimize it better. There’s no risk of it getting out of control, even if it’s a genetic algorithm. A learned system that didn’t do what we want would be severely unfit and soon die out. In fact, it’s the systems that have even a slight edge in serving us better that will, generation after generation, multiply and take over the gene pool. Of course, if we’re so foolish as to deliberately program a computer to put itself above us, then maybe we’ll get what we deserve.

The same reasoning applies to all AI systems because they all-explicitly or implicitly-have the same three components. They can vary what they do, even come up with surprising plans, but only in service of the goals we set them. A robot whose programmed goal is “make a good dinner” may decide to cook a steak, a bouillabaisse, or even a delicious new dish of its own creation, but it can’t decide to murder its owner any more than a car can decide to fly away. The purpose of AI systems is to solve NP-complete problems, which, as you may recall from Chapter 2, may take exponential time, but the solutions can always be checked efficiently. We should therefore welcome with open arms computers that are vastly more powerful than our brains, safe in the knowledge that our job is exponentially easier than theirs. They have to solve the problems; we just have to check that they did so to our satisfaction. AIs will think fast what we think slow, and the world will be the better for it. I, for one, welcome our new robot underlings.

It’s natural to worry about intelligent machines taking over because the only intelligent entities we know are humans and other animals, and they definitely have a will of their own. But there is no necessary connection between intelligence and autonomous will; or rather, intelligence and will may not inhabit the same body, provided there is a line of control between them. In The Extended Phenotype , Richard Dawkins shows how nature is replete with examples of an animal’s genes controlling more than its own body, from cuckoo eggs to beaver dams. Technology is the extended phenotype of man. This means we can continue to control it even if it becomes far more complex than we can understand.

Picture two strands of DNA going for a swim in their private pool, aka a bacterium’s cytoplasm, two billion years ago. They’re pondering a momentous decision. “I’m worried, Diana,” says one. “If we start making multicellular creatures, will they take over?” Fast-forward to the twenty-first century, and DNA is still alive and well. Better than ever, in fact, with an increasing fraction living safely in bipedal organisms comprising trillions of cells. It’s been quite a ride for our tiny double-stranded friends since they made their momentous decision. Humans are their trickiest creation yet; we’ve invented things like contraception that let us have fun without spreading our DNA, and we have-or seem to have-free will. But it’s still DNA that shapes our notions of fun, and we use our free will to pursue pleasure and avoid pain, which, for the most part, still coincides with what’s best for our DNA’s survival. We may yet be DNA’s demise if we choose to transmute ourselves into silicon, but even then, it’s been a great two billion years. The decision we face today is similar: if we start making AIs-vast, interconnected, superhuman, unfathomable AIs-will they take over? Not any more than multicellular organisms took over from genes, vast and unfathomable as we may be to them. AIs are our survival machines, in the same way that we are our genes’.

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