Jean Auel - The Clan of the Cave Bear

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When her parents are killed by an earthquake, 5-year-old Ayla wanders through the forest completely alone. Cold, hungry, and badly injured by a cave lion, the little girl is as good as gone until she is discovered by a group who call themselves the Clan of the Cave Bear. This clan, left homeless by the same disaster, have little interest in the helpless girl who comes from the tribe they refer to as the "Others." Only their medicine woman sees in Ayla a fellow human, worthy of care. She painstakingly nurses her back to health-a decision that will forever alter the physical and emotional structure of the clan. Although this story takes place roughly 35,000 years ago, its cast of characters could easily slide into any modern tale. The members of the Neanderthal clan, ruled by traditions and taboos, find themselves challenged by this outsider, who represents the physically modern Cro-Magnons. And as Ayla begins to grow and mature, her natural tendencies emerge, putting her in the middle of a brutal and dangerous power struggle.Although Jean Auel obviously takes certain liberties with the actions and motivations of all our ancestors, her extensive research into the Ice Age does shine through-especially in the detailed knowledge of plants and natural remedies used by the medicine woman and passed down to Ayla. Mostly, though, this first in the series of four is a wonderful story of survival. Ayla's personal evolution is a compelling and relevant tale. -Sara Nickerson -This text refers to an out of print or unavailable edition of this title.

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The women relied on their men to lead, to assume responsibility, to make important decisions. The Clan had changed so little in nearly a hundred thousand years, they were now incapable of change, and ways that had once been adaptations for convenience had become genetically set. Both men and women accepted their roles without struggle; they were inflexibly unable to assume any other. They would no more try to change their relationship than they would try to grow an extra arm or change the shape of their brain.

After the men left, the women gathered around Ebra and hoped Iza would join them so they could satisfy their curiosity, but Iza was exhausted and didn’t want to leave the girl. She lay down beside her as soon as Creb left and wrapped her fur around both of them. She watched the sleeping girl for a while by the dim light of the cooled fire.

Peculiar-looking little thing, she thought. Rather ugly in a way. Her face is so flat with that high bulging forehead and little stub of a nose, and what a strange boney knob beneath her mouth. I wonder how old she is? Younger than I thought at first; she’s so tall it’s misleading. And so thin, I can feel her bones. Poor baby, I wonder how long it’s been since she had anything to eat, wandering all alone. Iza put her arm around the girl protectively. The woman who had even helped young animals on occasion could not do less for the wretched skinny little girl. The warm heart of the medicine woman went out to the vulnerable child.

Mog-ur stood back as each man arrived and found his place behind one of the stones that had been arranged in a small circle within a larger circle of torches. They were on the open steppes away from the camp. The magician waited until all the men were seated, and a little longer, then stepped into the middle of the circle carrying a burning brand of aromatic wood. He set the small torch into the ground in front of the vacant place that had his staff behind it.

He stood up straight on his good leg in the middle of the circle and stared over the heads of the seated men into the dark distance with a dreamy unfocused look, as though he were seeing with his one eye a world to which the others were blind. Wrapped in his heavy cave bear-skin cloak that covered the lopsided bulges of his unsymmetrical frame, he was an imposing yet strangely unreal presence. A man, yet with his distorted shape, not quite a man; not more or less, but other than. His very deformities imbued him with a supernatural quality that was never more awesome than when Mog-ur conducted a ceremony.

Suddenly, with a magician’s flourish, he produced a skull. He held it high over his head with his strong left arm and turned slowly around in a complete circle so each man could see the large, distinctive, high-domed shape. The men stared at the, cave bear’s skull glowing whitely in the flickering light of the torches. He placed it in front of the small torch in the ground and lowered himself down behind it, completing the circle.

A young man sitting beside him got up and picked up a wooden bowl. He was past his eleventh year and his manhood ceremony had been held shortly before the earthquake. Goov had been chosen as acolyte when he was a small boy and he had often assisted Mog-ur in preparations, but acolytes were not allowed at an actual ceremony until they were men. The first time Goov functioned in his new role was after they had begun their search, and he was still nervous.

For Goov, finding a new cave had a special meaning. It was his chance to learn the details of the seldom-performed and difficult-to-describe ceremony that made a cave acceptable for residence, from the great Mog-ur himself. As a child he had feared the magician, though he understood the honor of being chosen. The young man had since learned the cripple was not only the most skilled mog-ur of all the clans, but that he had a kind and gentle heart beneath his austere visage. Goov respected his mentor and loved him.

The acolyte had begun preparing the drink that was in the bowl as soon as Brun had called the halt. He started by pounding whole datura plants between two stones. The difficult part was estimating the quantity and proportion of leaves, stems, and flowers to use. Boiling water was poured over the crushed plants, and the mixture left to steep until the ceremony.

Goov had poured the strong datura tea into the special ceremonial bowl, straining it between his fingers, just before Mog-ur stepped into the circle, and hoped anxiously to get the holy man’s nod of acceptance. While Goov held it, Mog-ur took a sip, nodded his approval, then drank, and Goov breathed an inaudible sigh of relief. Then he took the bowl to each of the men according to rank, beginning with Brun. He held it while they drank, controlling the portion each one consumed, and took his drink last.

Mog-ur waited for him to sit down, then gave a signal. The men began pounding the butt ends of their spears rhythmically on the ground. The dull thudding of the spears seemed to get louder until no other sound was heard. They got caught up in the steady beat, then stood up and began moving in time to the rhythm. The holy man stared at the skull, and his intense gaze drew the men’s attention to the sacred relic as though he willed it. Timing was important, and he was a master of timing. He waited just long enough for the anticipation to build to a peak-any longer and the keen edge would have been gone – then looked up at his sibling, the man who led the clan. Brun squatted down in front of the skull.

“Spirit of Bison, Totem of Brun,” Mog-ur began. He actually spoke only one word, “Brun.” The rest was said with his one-handed gestures, and he vocalized no other words. Formalized movements, the ancient unspoken language used to communicate with spirits and with other clans whose few guttural words and common hand signals were different, were all that followed. With silent symbols, Mog-ur implored the Spirit of the Bison to forgive them for any wrongs they might have done that offended him and begged for his help.

“This man has always honored the Spirits, Great Bison, always kept the traditions of the Clan. This man is a strong leader, a wise leader, a fair leader, a good hunter, a good provider, a self-controlled man, worthy of the Mighty Bison. Do not desert this man; guide this leader to a new home, a place where the Spirit of the Bison will be content.

This clan begs for the help of the totem of this man,” the holy man concluded. Then he looked at the second-in-command. As Brun moved back, Grod squatted in front of the cave bear skull.

No woman could be allowed to see the ceremony, to know that their men, who led with such stoic strength, begged and pleaded with unseen spirits just as the women begged and pleaded with the men.

“Spirit of Brown Bear, Totem of Grod,” Mog-ur began once more and went through a similar formal pleading with Grod’s totem; then all the rest of the men in turn. He continued to stare at the skull when he was through, while the men pounded their spears, letting the anticipation build again.

They all knew what came next, the ceremony never changed; it was the same night after night, but still they anticipated. They were waiting for Mog-ur to call upon the Spirit of Ursus, the Great Cave Bear, his own personal totem and most revered of all the spirits.

Ursus was more than Mog-ur’s totem; he was everyone’s totem, and more than totem. It was Ursus that made them Clan. He was the supreme spirit, supreme protector.

Reverence for the Cave Bear was the common factor that united them, the force that welded all the separate autonomous clans into one people, the Clan of the Cave Bear.

When the one-eyed magician judged the time was right, he signaled. The men stopped pounding and sat behind their stones, but the heavy thudding rhythm coursed through their bloodstreams and still pounded inside their heads.

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