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Jean Auel: The Clan of the Cave Bear

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Jean Auel The Clan of the Cave Bear
  • Название:
    The Clan of the Cave Bear
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  • Издательство:
    Crown
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  • Год:
    1980
  • Язык:
    Английский
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    2.5 / 5
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The Clan of the Cave Bear: краткое содержание, описание и аннотация

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When her parents are killed by an earthquake, 5-year-old Ayla wanders through the forest completely alone. Cold, hungry, and badly injured by a cave lion, the little girl is as good as gone until she is discovered by a group who call themselves the Clan of the Cave Bear. This clan, left homeless by the same disaster, have little interest in the helpless girl who comes from the tribe they refer to as the "Others." Only their medicine woman sees in Ayla a fellow human, worthy of care. She painstakingly nurses her back to health-a decision that will forever alter the physical and emotional structure of the clan. Although this story takes place roughly 35,000 years ago, its cast of characters could easily slide into any modern tale. The members of the Neanderthal clan, ruled by traditions and taboos, find themselves challenged by this outsider, who represents the physically modern Cro-Magnons. And as Ayla begins to grow and mature, her natural tendencies emerge, putting her in the middle of a brutal and dangerous power struggle.Although Jean Auel obviously takes certain liberties with the actions and motivations of all our ancestors, her extensive research into the Ice Age does shine through-especially in the detailed knowledge of plants and natural remedies used by the medicine woman and passed down to Ayla. Mostly, though, this first in the series of four is a wonderful story of survival. Ayla's personal evolution is a compelling and relevant tale. -Sara Nickerson -This text refers to an out of print or unavailable edition of this title.

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When they started out again, a third woman picked up a young boy, supporting him on her hip with a leather carrying cloak. After a few moments, he squirmed to get down and run by himself. She let him go, knowing he would be back when he got tired again. An older girl, not yet a woman but carrying a woman’s load, walked behind the woman who followed Iza, glancing back now and then at a boy, very nearly a man, trailing the women. He tried to allow enough distance between himself and them so it would seem he was one of the three hunters bringing up the rear and not one of the children. He wished he had game to carry, too, and even envied the old man, one of the two flanking the women, who carried a large hare over his shoulder, felled by a stone from his sling.

The hunters were not the only source of food for the clan. The women often contributed the greater share, and their sources were more reliable. Despite their burdens, they foraged as they traveled, and so efficiently it hardly slowed them down. A patch of day lilies was quickly stripped of buds and flowers, and tender new roots exposed with a few strokes of the digging sticks. Cattail roots, pulled loose from beneath the surface of marshy backwaters, were even easier to gather.

If they hadn’t been on the move, the women would have made a point of remembering the location of the tall stalky plants, to return later in the season to pick the tender tails at the top for a vegetable. Later still, yellow pollen mixed with starch pounded from the fibers of old roots would make doughy unleavened biscuits. When the tops dried, fuzz would be collected; and several of the baskets were made from the tough leaves and stalks. Now they gathered only what they found, but little was overlooked.

New shoots and tender young leaves of clover, alfalfa, dandelion; thistles stripped of prickles before they were cut down; a few early berries and fruits. The pointed digging sticks were in constant use; nothing was safe from them in the women’s deft hands. They were used as a lever to overturn logs for newts and delectable fat grubs; freshwater molluscs were fished out of streams and pushed closer to shore for easy reach; and a variety of bulbs, tubers, and roots were dug out of the ground.

It all found its way to the convenient folds of the women’s wraps or an empty corner of their baskets. Large green leaves were wrappers, some of them, such as burdock, cooked as greens. Dry wood, twigs, and grass, and dung from grazing animals, were collected too. Though the selection would be more varied later in the summer, food was plentiful-if one knew where to look.

Iza looked up when an old man, past thirty, hobbled up to her after they were on their way again. He carried neither burden nor weapon, only a long staff to help him walk. His right leg was crippled and smaller than the left, yet he managed to move with surprising agility.

His right shoulder and upper arm were atrophied and the shriveled arm had been amputated below the elbow. The powerful shoulder and arm and muscular leg of his fully developed left side made him appear lopsided. His huge cranium was even larger than those of the rest of the clan, and the difficulty of his birth had caused the defect that crippled him for life.

He was also a sibling of Iza and Brun, first-born, and would have been leader but for his affliction. He wore a leather wrap cut in the masculine style and carried his warm outer fur, which was also used as a sleeping fur, on his back as the other men did. But he had several pouches hanging from his waist thong and a cloak similar to the kind the women used which held a large bulging object to his back.

The left side of his face was hideously scarred and his left eye was missing, but his good right eye sparkled with intelligence, and something more. For all his hobbling, he moved with a grace that came from great wisdom and a sureness of his place within the clan. He was Mog-ur, the most powerful magician, most awesome and revered holy man of all the clans. He was convinced that his wasted body was given to him so that he could take his place as intermediary with the spirit world rather than at the head of his clan. In many ways he had more power than any leader, and he knew it. Only close relatives remembered his birth name and called him by it.

“Creb,” Iza said in greeting and acknowledged his appearance with a motion that meant she was pleased he had joined her.

“Iza?” he questioned with a gesture toward the child she carried. The woman opened her cloak and Creb looked closely at the small flushed face. His eye traveled down to the swollen leg and suppurating wound, then back to the medicine woman and read meaning from her eyes. The girl moaned, and Creb’s expression softened. He nodded his approval.

“Good,” he said. The word was gruff, guttural. Then he made a sign that meant, “Enough have died.”

Creb stayed beside Iza. He didn’t have to conform to the understood rules that defined each person’s position and status; he could walk with anyone, including the leader if he chose. Mog-ur was above and aside from the strict hierarchy of the clan.

Brun led them well beyond the spoor of cave lions before he stopped and studied the landscape. Across the river, as Far as he could see, the prairie stretched out in low rolling hills into a flat green expanse in the distance. His view was unobstructed. The few stunted trees, distorted by the constant wind into caricatures of arrested motion, merely put the open country in perspective and emphasized the emptiness.

Near the horizon, a cloud of dust betrayed the presence of a large herd of hardhoofed animals, and Brun sorely wished he could signal his hunters and take out after them. Behind him, only the tops of tall conifers could be seen beyond the smaller deciduous trees of the forest already dwarfed by the vastness of the steppes.

On his side of the river, the prairie ended abruptly, cut off by the cliff now some distance away and angling ever farther from the stream ahead. The rock face of the steep wall merged into the foothills of majestic glacier-topped mountains, looming near; their icy peaks vibrant with vivid pinks, magentas, violets, and purples reflecting the setting sun, gigantic sparkling jewels crowning the sovereign summits. Even the practical leader was moved by the pageant.

He turned away from the river and led his clan toward the cliff, which held out the possibility of caves. They needed a shelter; but almost more important, their protective totem spirits needed a home, if they hadn’t already deserted the clan. They were angry, the earthquake proved that, angry enough to cause the death of six of the clan and destroy their home. If a permanent place for the totemic spirits was not found, they would leave the clan to the mercy of evil ones that caused illness and chased game away. No one knew why the spirits were angry, not even Mog-ur, though he conducted nightly rituals to appease their wrath and help relieve the clan’s anxiety. They were all worried, but none more than Brun.

The clan was his responsibility and he felt the strain. Spirits, those unseen forces with unfathomable desires, baffled him. He was more comfortable in the physical world of hunting and leading his clan. None of the caves he had examined so far were suitable – - they all lacked some condition that was essential-and he was getting desperate. Precious warm days when they should have been storing food for the next winter were being wasted in the search for a new home. Soon he might be forced to shelter his clan in a less than adequate cave and continue the search next year. That would be unsettling, physically and emotionally, and Brun fervently hoped it would not be necessary.

They walked along the base of the cliff as the shadows deepened. When they reached a narrow waterfall bouncing down the rock wall, its spray a shimmering rainbow in the long rays of the sun, Brun called a halt. Wearily, the women set down their burdens and fanned out along the pool at the bottom and its narrow outlet to find wood.

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