Jean Auel - The Clan of the Cave Bear

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When her parents are killed by an earthquake, 5-year-old Ayla wanders through the forest completely alone. Cold, hungry, and badly injured by a cave lion, the little girl is as good as gone until she is discovered by a group who call themselves the Clan of the Cave Bear. This clan, left homeless by the same disaster, have little interest in the helpless girl who comes from the tribe they refer to as the "Others." Only their medicine woman sees in Ayla a fellow human, worthy of care. She painstakingly nurses her back to health-a decision that will forever alter the physical and emotional structure of the clan. Although this story takes place roughly 35,000 years ago, its cast of characters could easily slide into any modern tale. The members of the Neanderthal clan, ruled by traditions and taboos, find themselves challenged by this outsider, who represents the physically modern Cro-Magnons. And as Ayla begins to grow and mature, her natural tendencies emerge, putting her in the middle of a brutal and dangerous power struggle.Although Jean Auel obviously takes certain liberties with the actions and motivations of all our ancestors, her extensive research into the Ice Age does shine through-especially in the detailed knowledge of plants and natural remedies used by the medicine woman and passed down to Ayla. Mostly, though, this first in the series of four is a wonderful story of survival. Ayla's personal evolution is a compelling and relevant tale. -Sara Nickerson -This text refers to an out of print or unavailable edition of this title.

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She was just over four and a half feet tall, large boned, stocky, and bow-legged, but walked upright on strong muscular legs and flat bare feet. Her arms, long in proportion to her body, were bowed like her legs. She had a large beaky nose, a prognathous jaw jutting out like a muzzle, and no chin. Her low forehead sloped back into a long, large head, resting on a short, thick neck. At the back of her head was a boney knob, an occipital bun, that emphasized its length.

A soft down of short brown hair, tending to curl, covered her legs and shoulders and ran along the upper spine of her back. It thickened into a head of heavy, long, rather bushy hair. She was already losing her winter pallor to a summer tan. Big, round, intelligent, dark brown eyes were deep set below overhanging brow ridges, and they were filled with curiosity as she quickened her pace to see what the men had passed by.

The woman was old for a first pregnancy, nearly twenty, and the clan thought she was barren until the life stirring within her started to show. The load she carried had not been lightened because she was pregnant, however. She had a large basket strapped to her back, with bundles tied behind, hanging below, and piled on top of it. Several drawstring bags dangled from a thong, which was wrapped around the pliable hide she wore in such a way as to produce folds and pouches for carrying things. One bag was particularly distinctive. It was made from an otter hide, obviously so because it had been cured with its waterproof fur, feet, tail, and head left intact.

Rather than a slit in the skin of the animal’s belly, only the throat had been cut to provide an opening to remove the innards, flesh, and bones, leaving a pouchlike bag. The head, attached by a strip of skin at the back, was the cover flap, and a red-dyed cord of sinew was threaded through holes punched around the neck opening, drawn tight, and tied to the thong at her waist.

When the woman first saw the creature the men had left behind, she was puzzled by what appeared to be an animal without fur. But when she drew closer, she gasped and stepped back a pace, clutching the small leather pouch around her neck in an unconscious gesture to ward off unknown spirits. She fingered the small objects inside her amulet through the leather, invoking protection, and leaned forward to look closer, hesitant to take a step, but not quite able to believe she saw what she thought she was seeing.

Her eyes had not deceived her. It was not an animal that had drawn the voracious birds. It was a child, a gaunt, strange-looking child!

The woman looked around, wondering what other fearful enigmas might be nearby, and started to skirt the unconscious child, but she heard a moan. The woman stopped and, forgetting her fears, knelt beside the child and shook her gently. The medicine woman reached to untie the cord that held the otter-skin bag closed as soon as she saw the festering claw marks and swollen leg when the girl rolled over.

The man in the lead glanced back and saw the woman kneeling beside the child. He walked back to them.

“Iza! Come!” he commanded. “Cave lion tracks and scat ahead.”

“It’s a child, Brun. Hurt but not dead,” she replied.

Brun looked at the thin young girl with the high forehead, small nose, and strangely flat face. “Not Clan,” the leader gestured abruptly and turned to walk away.

“Brun, she’s a child. She’s hurt. She’ll die if we leave her here.” Iza’s eyes pleaded as she made the hand signals.

The leader of the small clan stared down at the imploring woman. He was much bigger than she, over five feet tall, heavily muscled and powerful, with a deep barrel chest and thick bowed legs. The cast of his features was similar, though more pronounced – heavier supraorbital ridges, larger nose. His legs, stomach, chest, and upper back were covered with a coarse brown hair that was not enough to be called a pelt, but not far from it. A bushy beard hid his chinless jutting jaw. His wrap was similar, too, but not as full, cut shorter, and tied differently, with fewer folds and pouches for holding things.

He carried no burdens, only his outer fur wrap, suspended on his back by a wide band of leather wrapped around his sloping forehead, and his weapons. On his right thigh was a scar, blackened like a tattoo, shaped roughly like a U with the tops flaring outward, the mark of his totem, the bison. He needed no mark or ornament to identify his leadership. His bearing and the deference of the others made his position clear.

He shifted his club, the long foreleg of a horse, from his shoulder to the ground, supporting the handle with his thigh, and Iza knew he was giving her plea serious consideration. She waited quietly, hiding her agitation, to give him time to think. He set his heavy wooden spear down and leaned the shaft against his shoulder with the sharpened, fire-hardened point up, and adjusted the bola he wore around his neck along with his amulet so the three stone balls were more evenly balanced. Then he pulled a strip of pliable deerskin, tapered at the ends with a bulge in the middle to hold stones for slinging, out of his waist thong, and pulled the soft leather through his hand, thinking.

Brun didn’t like making quick decisions about anything unusual that might affect his clan, especially now when they were homeless, and he resisted the impulse to refuse at once. I should have known Iza would want to help her, he thought; she’s even used her healing magic on animals sometimes, especially young ones. She’ll be upset if I don’t let her help this child. Clan or Others, it makes no difference, all she can see is a child who is hurt. Well, maybe that’s what makes her a good medicine woman.

But medicine woman or not, she is just a woman. What difference will it make if she’s upset? Iza knows better than to show it, and we have enough problems without a wounded stranger. But her totem will know, all the spirits will. Would it make them more angry if she’s upset? If we find a cave…no, when we find a new cave, Iza will have to make her drink for the cave ceremony. What if she’s so upset she makes a mistake? Angry spirits could make it go wrong, and they’re angry enough already. Nothing must go wrong with the ceremony for the new cave.

Let her take the child, he thought She’ll soon get tired of carrying the extra load, and the girl is so far gone, not even my sibling’s magic may be strong enough to save her. Brun tucked his sling back in his waist thong, picked up his weapons, and shrugged noncommittally. It was up to her; Iza could take the girl with them or not as she pleased. He turned and strode off.

Iza reached into her basket and pulled out a leather cloak. She wrapped it around the girl, hoisted her up, and secured the unconscious child to her hip with the aid of the supple hide, surprised at how little she weighed for her height. The girl moaned as she was lifted and Iza patted her reassuringly, then fell into place behind the two men.

The other women had stopped, holding back from the encounter between Iza and Brun. When they saw the medicine woman pick something up and take it with her, their hands flew in rapid motions punctuated by a few guttural sounds, discussing it with excited curiosity. Except for the otter-skin pouch, they were dressed the same as Iza, and as heavily burdened. Among them they carried all the clan’s worldly possessions, those that had been salvaged from the rubble after the quake.

Two of the seven women carried babies in a fold of their wraps next to their skin, convenient for nursing. While they were waiting, one felt a drop of warm wetness, whipped her naked infant out of the fold, and held it in front of her until it was through wetting. When they weren’t traveling, babies were often wrapped in soft swaddling skins. To absorb moisture and soft milky stools, any of several materials were packed around them: fleece from wild sheep gathered from thorny shrubs when the mouflon were shedding, down from birds’ breasts, or fuzz from fibrous plants. But while they traveled, it was easier and simpler to carry babies naked and, without missing a step, let them mess on the ground.

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