Jean Auel - The Clan of the Cave Bear

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When her parents are killed by an earthquake, 5-year-old Ayla wanders through the forest completely alone. Cold, hungry, and badly injured by a cave lion, the little girl is as good as gone until she is discovered by a group who call themselves the Clan of the Cave Bear. This clan, left homeless by the same disaster, have little interest in the helpless girl who comes from the tribe they refer to as the "Others." Only their medicine woman sees in Ayla a fellow human, worthy of care. She painstakingly nurses her back to health-a decision that will forever alter the physical and emotional structure of the clan. Although this story takes place roughly 35,000 years ago, its cast of characters could easily slide into any modern tale. The members of the Neanderthal clan, ruled by traditions and taboos, find themselves challenged by this outsider, who represents the physically modern Cro-Magnons. And as Ayla begins to grow and mature, her natural tendencies emerge, putting her in the middle of a brutal and dangerous power struggle.Although Jean Auel obviously takes certain liberties with the actions and motivations of all our ancestors, her extensive research into the Ice Age does shine through-especially in the detailed knowledge of plants and natural remedies used by the medicine woman and passed down to Ayla. Mostly, though, this first in the series of four is a wonderful story of survival. Ayla's personal evolution is a compelling and relevant tale. -Sara Nickerson -This text refers to an out of print or unavailable edition of this title.

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Mog-ur reached into a small pouch and withdrew a pinch of dried club-moss spores. Holding his hand over the small torch, he leaned forward and blew, at the same time he let them drop over the flame. The spores caught fire and cascaded dramatically around the skull in a magnesium brilliance of light, in stark contrast to the dark night.

The skull glowed, seemed to come alive, did, to the men whose perceptions were heightened by the effects of datura. An owl in a nearby tree hooted, seemingly on command, adding his haunting sound to the eerie splendor.

“Great Ursus, Protector of the Clan,” the magician said with formal signs, “show this clan to a new home as once the Cave Bear showed the Clan to live in caves and wear fur. Protect your Clan from Ice Mountain, and the Spirit of Granular Snow who begot him, and the Spirit of Blizzards, her mate. This clan would beg the Great Cave Bear to let no evil come while they are homeless. Most honored of all Spirits, your Clan, your people, ask the Spirit of Mighty Ursus to join with them as they make the journey to the beginning.”

And then, Mog-ur used the power of his great brain.

All those primitive people, with almost no frontal lobes, and speech limited by undeveloped vocal organs, but with huge brains-larger than any race of man then living or future generations yet unborn-were unique. They were the culmination of a branch of mankind whose brain was developed in the back of their heads, in the occipital and the parietal regions that control vision and bodily sensation and store memory.

And their memory made them extraordinary. In them, the unconscious knowledge of ancestral behavior called instinct had evolved. Stored in the back of their large brains were not just their own memories, but the memories of their forebears. They could recall knowledge learned by their ancestors and, under special circumstances, they could go a step beyond. They could recall their racial memory, their own evolution. And when they reached back far enough, they could merge that memory that was identical for all and join their minds, telepathically.

But only in the tremendous brain of the scarred, malformed cripple was the gift fully developed. Creb, gentle shy Creb, whose massive brain caused his deformity, had, as Mog-ur, learned to use the power of that brain to fuse the separate entities seated around him into one mind, and direct it. He could take them to any part of their racial heritage, to become in their minds any of their progenitors. He was The Mog-ur. His was a true power, not limited to tricks of lighting or drug-induced euphoria. That only set the stage and enabled them to accept his direction.

In that still, dark night, lit by ancient stars, a few men experienced visions impossible to describe. They did not see them, they were them. They felt the sensations, saw with the eyes, and remembered the unfathomable beginnings. From the depths of their minds they found the undeveloped brains of creatures of the sea floating in their warm, saline environment. They survived the pain of their first breath of air and became amphibians sharing both elements.

Because they venerated the cave bear, Mog-ur evoked a primordial mammal-the ancestor who spawned both species and a host of others-and merged the unity of their minds with the bear’s beginning. Then down through the ages they became in succession each of their progenitors, and sensed those that diverged to other forms. It made them aware of their relationship with all life on the earth, and the reverence it fostered even for the animals they killed and consumed formed the basis of the spiritual kinship with their totems.

All their minds moved as one, and only as they neared the present did they separate into their immediate forebears and finally themselves. It seemed to take forever.

In a sense it did, but little actual time elapsed. As each man reached himself again, he quietly got up and left to find his sleeping place and a deep dreamless sleep, his dreams already spent.

Mog-ur was the last. In solitude he meditated on the experience and after a time felt a familiar uneasiness. They could know the past with the depth and grandeur that exalted the soul, but Creb sensed a limitation that never occurred to the others. They could not see ahead. They could not even think ahead. He alone had a bare inkling of the possibility.

The Clan could not conceive a future any different from the past, could not devise innovative alternatives for tomorrow. All their knowledge, everything they did, was a repetition of something that had been done before. Even storing food for seasonal changes was the result of past experience.

There had been a time, long before, when innovation came easier, when a broken sharp-edged stone gave someone the idea to break a stone on purpose to make a sharp edge, when the warm end of a twirled stick made someone twirl it harder and longer just to see how warm it could get. But as more memories built up, crowding and enlarging the storage capacity of their brain, changes came harder. There was no more room for new ideas that would be added to their memory bank, their heads were already too large.

Women had difficulty giving birth; they couldn’t afford new knowledge that would enlarge their heads even more.

The Clan lived by unchanging tradition. Every facet of their lives from the time they were born until they were called to the world of the spirits was circumscribed by the past. It was an attempt at survival, unconscious and unplanned except by nature in a lastditch effort to save the race from extinction, and doomed to failure. They could not stop change, and resistance to it was self-defeating, antisurvival.

They were slow to adapt. Inventions were accidental and often not utilized. If something new happened to them, it could be added to their backlog of information; but change was accomplished only with great effort, and once it was forced on them, they were adamant in following the new course. It came too hard to alter it again. But a race with no room for learning, no room for growth, was no longer equipped for an inherently changing environment, and they had passed beyond the point of developing in a different way. That would be left for a newer form, a different experiment of nature.

As Mog-ur sat alone on the open plain watching the last of the torches sputter and die, he thought of the strange girl Iza had found, and his uneasiness grew until it became a physical discomfort. Her kind had been met before, but only recently in his concept of reckoning, and not many of the chance meetings had been pleasant. Where they had come from was a mystery-her people were newcomers to their land-but since they arrived things had been changing. They seemed to bring change with them.

Creb shrugged off his uneasiness, carefully wrapped the cave bear’s skull in his cloak, reached for his staff, and hobbled to bed.

3

The child turned over and began to thrash.

“Mother,” she moaned. Flailing her arms wildly, she called out again, louder, “Mother!”

Iza held her, murmuring a soft rumbling undertone. The warm closeness of the woman’s body and her soothing sounds penetrated the girl’s feverish brain and quieted her. She had slept fitfully through the night, awakening the woman often with her tossing and moaning and delirious mutterings. The sounds were strange, different from the words spoken by Clan people. They flowed easily, fluently, one sound blending into another.

Iza could not begin to reproduce many of them; her ear was not even conditioned to hearing the finer variations. But that particular set of sounds was repeated so often, Iza guessed it was a name for someone close to the child, and when she saw that her presence comforted the girl, she sensed who the someone was.

She can’t be very old, Iza thought, she didn’t even know how to find food. I wonder how long she’s been alone? What could have happened to her people? Could it have been the earthquake? Has she been wandering by herself that long? And how did she escape from a cave lion with only a few scratches? Iza had treated enough maulings to know the girl’s wounds were inflicted by the huge cat. Powerful spirits must protect her, Iza decided.

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