David Zindell - Black Jade
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- Название:Black Jade
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'We have had reports out of Argattha,' Abrasax told me. 'Morjin has broken off the excavations there. He cannot, we believe, free the Dark One without full command of the Lightstone. And so, as of this day, he turns his attention to more pressing matters.'
' I have had reports of that,' Liljana announced. 'I am told that Morjin has prepared the Kallimun to make ready assassinations all across Alonia. My sisters believe that Morjin has gained a hold over Baron Maruth of the Aquantir. They fear that he will ally himself with the Marituk tribe and let the Sarni cross the Long Wall. Such a force could conquer Iviunn and Tarlan, and then all of Alonia could be lost.'
'So it could,' Kane added. 'As for Galda, do you think that Morjin will let the revolt prevail? Ha! — he will surely send an army from Karabuk to destroy this Gallagerry and restore the Kallimun.'
'And let us not forget that the Dragon has a new weapon,' Master Juwain said. 'If he himself, as his droghuls did, commands a voice of death, then woe to anyone who tries to stand before him.'
'Not anyone,' Master Okuth said. His gray hair gleamed on his round, heavy head likellron. 'All of you did stand before him. I should think that this death voice has something to do with Morjin's fifth chakra — and your ability, all of you, to withstand it must come from the soundness of each of your chakras. As Grandfather has said, your auras have been strengthened, like an armor woven of light. We should not be surprised at this: each of you, except Bemossed, once held the Lightstone. And Bemossed is Bemossed.'
'What you say might be true,' Master Juwain told him. 'But I still would not want to face the real Red Dragon, in the flesh.'
Abrasax allowed us, as well as Master Yasul and Master Matai, to speak on in a like way for some time. Then he finally held up his hand and told us: 'We cannot delude ourselves that Morjin has been defeated, or that what you did along the way to Hesperu will bring his certain defeat. But neither should we deny that we have gained a great victory.'
Now he looked at us across the table, and bowed his head.
'You, all of you,' he said, 'have done this great thing. And the marvel of it is that you did it without paying back evil for evil.'
I felt a burning inside my chest, and I said, 'Almost, we did such terrible things. Too many times, it was so close.'
'And in that,' Abrasax said, 'you gained the greatest victory of all.'
'Perhaps,' I told him.
'You vanquished your murderous hate of Morjin. And more, transmuted it, like an alchemist, into a thing of the truest gold. I know of no greater feat.'
I felt my mouth pulling into a grim smile. I looked at Bemossed; Estrella sat next to him, and she seemed like a great, shining mirror perfectly reflecting the brightness of his being. This last journey, I thought, had transformed all of us.
Then I said to Abrasax, 'With the help of my friends, I did — for a moment only. A man such as Morjin might be killed, once and forever, but not my hate for him. That is one battle that must be fought again and again.'
'And now you will fight it successfully,' Abrasax told me. 'You will use your gift to bring a great light into the world. Just as, in the end, I believe that the good will triumph over all that is dark and wrong.'
I found myself tracing my finger over the diamonds set into the black jade of the hilt of my sword, which I had laid at my side by the table. And I said, 'What you call the good must triumph. But it is no simple matter. The valarda, I know, must never be used to slay. It is a beautiful thing, like life itself. It connects heart to living heart, as light passes from star to star. It is pure light, in a way, and so love, for it brings into creation all that is bright and good. And yet, and yet. .'
I paused to take a sip of tea, and I looked at Abrasax. Then I said, 'Morjin crucified my mother and grandmother, and that was the most evil thing that I have ever suffered. And yet it led to the beginning of my understanding of him, which is a good thing, yes? This burning sense of the soul that sometimes I love, and sometimes I hate above all else. With it, I saw how I might strike a kind of light into Morjin. He could not bear it, for he sees in the compassionate and the beautiful all that is weak. And so it drove him to make a mortal error. I did. You could say that I used a good thing to kill the droghul, which is an evil act in itself. And yet only through this evil and the slaughter of many men were we able to make our escape from Hesperu and bring Bemossed here — which you count as the greatest of good.'
Abrasax considered this as he ran his finger around the rim of his tea cup. Then he stood, and walked over to the conservatory's western wall. Into its smooth stone had been carved a yanyin: a simple circle, bisected by a sigmoid line, like the curve of a snake. Its right side was set with quartz, as white as snow. A piece of black obsidians made up the other half. I couldn't help noticing how the black part of this ancient symbol swelled like a wave into the white as if to push against it, as the white did into the black.
Abrasax touched his hand to it, and said, 'This reminds us that light and dark are inextricably interwoven in the creation of the world. So it is with good and evil.'
'Yet you speak of good's inevitable triumph,' I told him. 'As do I.'
'As you say, it is no simple matter. I believe that life will always entail suffering, even after this age is ended and the Age of Light begins. But the suffering that man makes out of pride, ignorance and hate, which we call evil, that must surely end.'
He looked across the room as if to ask Bemossed to help explicate the deepest mysteries of life. Bemossed could not help laughing at the Grandmaster's obvious expectation. After bowing his head to Master Virang and Master Matai, he looked at Abrasax and said, 'You are the scholars and philosophers, men of well-chosen and beautiful words. Who am I? A Hajarim whose only gift is to keep burning like a torch so that you don't forget to light a fire of your
own.'
He smiled at me, then shrugged his shoulders as to cast off a great weight pressing upon him. Then he said, 'All right, I will try.'
He took a sip of tea, and his eyes grew sad and bright.
'I learned in the desert that water is the source and substance of all life,' he told us. 'As the One is the source of all things. It flows through us and all around us, like a river leading down to the ocean. And that bright infinite sea is what we all long for most deeply, isn't it? We have only to plunge into the river and let it take us there. But what man or woman has the courage to do that? It seems simpler, in our thirst for water, to wade out and try to empty the river bucket by bucket. But our thirst is infinite, is it not? Who has not known merchants who have amassed gold a thousand times in excess of their needs while their slaves starve to death, or kings who slaughter tens of thousands as they press on ever to conquer new lands? Or even once-great Elijin lords such as Morjin who seek unbounded power to fill the emptiness inside them? The ways of bringing hideous wrongs into this world are themselves nearly infinite. And so the ages go on, as the river goes on, and we continue to try to stand against it or to direct its currents for our own need. Why should we be surprised when it pulls us down into the mud and muck, and drowns us? Why can't we be content to discover how the river will flow? If we could do that we wouldn't have to speak of good and evil.'
In the quiet of the conservatory, we all looked at Bemossed. The candles' light brought the soft features of his face aglow. At times he seemed a plain and simple man, and at other times, something much more.
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