John Norman - Fighting Slave of Gor

There can be, of course, leagues among cities and tangential territories. Men of Earth tend to think of territory in a manner that might be considered circumferential, whereas Goreans tend to think of it as a more radial sort of thing. Consider a circle with a point at its center. The man of Earth might conceive of the territory as bounded by the circumference; the man of Gor would be more likely to think of the territory as a function of the sweep of the radius which emanates from the central point.

Geometrically, of course, these two conceptions are equivalent. Psychologically, however, they are not. The man of Earth looks to the periphery; the man of Gor looks to the center. The man of Earth thinks of territory as static, regardless of the waxing and wanings of the power that maintains it; the Gorean tends to think of territory as more dynamic, a realistic consequence of the geopolitical realities of power centers.

Perhaps it would be better to say that the Gorean tends to think more in terms of sphere of influence than he does in terms of imaginary lines on maps which may not reflect current historical realities. Certain consequences of these attitudes may be beneficial. For example, the average Goran is not likely to feel that his honor, which he values highly, is somehow necessarily connected with the integrity of a specific, exactly drawn border. Such borders generally do not exist on Gor, though, to be sure, certain things are commonly understood, for example, that the influence of, say, the city of Ar, has not traditionally extended north of the Vosk River.

Another consequence of the Gorean's tendency to think of territory in terms more analogous to an area warmed or an area illuminated than an area laid out by surveyors once and for all time is that his territoriality tends to increase with nearness to his city or village. One result of this attitude is that most wars, most armed altercations, tend to be very local. They tend to involve, usually, only a few cities and their associated villages and territories, rather than gigantic political entities such as nations. One result of this is that the number of people affected by warfare on Gor usually tends, statistically, to be quite limited.

Also, it might be noted that most Gorean warfare is carried out largely by relatively small groups of professional soldiers, seldom more than a few thousand in the field at a given time, trained men, who have their own caste. Total warfare, with its arming of millions of men, and its broadcast slaughter of hundreds of populations, is Gorean neither in concept nor in practice. Goreans, often castigated for their cruelty, would find such monstrosities unthinkable. Cruelty on Gor, though it exists, is usually purposeful, as in attempting to bring, through discipline and privation, a young man to manhood, or in teaching a female that she is a slave.

I think the explanation for the Gorean political arrangements and attitudes in the institution of the Home Stone. It is the Home Stone which, for the Gorean, marks the center. I think it is because of their Home Stones that the Gorean tends to think of territory as something from the inside out, so to speak, rather than from the outside in. Consider again the analogy of the circle. For the Gorean the Home Stone would mark the point of the circle's center. It is the Home Stone which, so to speak, determines the circle. There can be a point without a circle; but there can be no circle without its central point. But let me not try to speak of Home Stones. If you have a Home Stone, I need not speak. If you do not have a Home Stone, how could you understand what I might say?

"I am from a place called England," said the girl.

I was startled that she had said 'I am from a place called England' rather than something like 'I am from England'. Her construction was Gorean in nature. Yet, of course, she did speak in Gorean.

I had now drawn on my trousers and shirt. I buckled my belt.

"I speak English," I said, in English. "I am from America. I can speak with you in English. Marvelous!"

She looked down. "I am only a slave," she said, in Gorean. "Let us speak in Gorean. I fear to speak but in the language of the masters."

I went to her and lightly touched her face.

"Do not be afraid," I said. "There is no one here but me. Speak English to me." I had spoken in English.

She looked up, shyly. "It is a very long time since I have spoken in that tongue," she said. She had spoken in English.

"I believe you," I laughed. "I would have thought you would have said something like 'It's been a long time since I have spoken English.'"

She smiled. "You see how long it has been?" she asked.

I smiled. "Your Gorean is flawless," I said.

"Is my English really so poor, Jason?" she asked.

"No," I said. "It is quite good. It is precise. But I cannot place the accent."

"There are many accents in England," she said.

"True," I smiled, "but the accent does not even sound like an English one."

"Alas," she smiled. "I fear I have been too long on Gor."

I sat down and began to draw on my shoes and stockings. "That is it," I said. "There is a Gorean flavor to the accent."

She put down her head. "I have not been permitted for years to speak my native language," she said. "We girls," she said, her voice soft, the fingers of her right hand touching the narrow, close-fitting metal loop at her throat, "must learn the language of our masters."

"Of course," I said. I stood up. "I am ready," I said. "Show me the exit."

"Please," she said. "Will you not put on this garment?" She held up the necktie which I had left on the floor.

"I scarcely think I need a necktie," I smiled.

"It has been so long since I have seen a man of Earth in such a garment," she said, "Please."

"Very well," I said.

She came close to me and lifted the tie.

I looked down into her eyes. I lifted up the collar of my shirt. "Would you like to tie it?" I asked. I did not think I would mind having her arms intimately about my neck, even if but briefly, or having her so close to me, performing this simple, homely task.

"I do not know how to tie it, Jason," she said.

"Very well," I said. I took the tie, and, in a moment, had tied it. I then turned down and smoothed the collar of my shirt. I adjusted the tie as well as I could, not having a mirror.

"How handsome you look," she said.

This pleased me.

"Your thigh," I said, suddenly. "It is not marked." Her left thigh did not bear the brand. I must have noticed this before but, somehow, it had not registered with me. The Ta-Teera, as it had been torn, did not conceal the branding area on her leg.

"No," she said. "No," she then said, angrily, "I am not branded on the right thigh either." I had, almost without thinking, moved in such a way as to ascertain this. Most girls wear their brands on the left thigh, where they may be conveniently caressed by a right-handed master. Some girls, on the other hand, are right-thigh branded. Some, too, though very few, are branded on the lower left abdomen.

"Are you disappointed?" she asked.

"No," I said. "No!"

"Do you want Darlene branded?" she asked.

"No," I said, "of course not!" I was surprised that she had spoken of herself as she did, using her name. This is not uncommon, of course, among Gorean female slaves. I reminded myself that she was a female slave, and had doubtless been long on Gor, doubtless well accommodating herself to the harsh realities of her collar. How marvelous, I thought, that some beautiful women are slaves. How I then, for an instant, envied the brutes of Gor, who could own such a woman as stood before me.

"Would you prefer to have me branded, Jason?" she asked, angrily.

"No," I cried. "Of course not!" But what man would not prefer to have a beautiful woman branded? I realized she had not referred to herself, this time, by her own name. It was almost as if she had caught herself.