Олаф Стэплдон - Star Maker

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Star Maker: краткое содержание, описание и аннотация

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Star Maker is a science fiction novel by Olaf Stapledon, published in 1937. The book describes a history of life in the universe, dwarfing in scale Stapledon's previous book, Last and First Men (1930), a history of the human species over two billion years.
Star Maker tackles philosophical themes such as the essence of life, of birth, decay and death, and the relationship between creation and creator. A pervading theme is that of progressive unity within and between different civilizations. Some of the elements and themes briefly discussed prefigure later fiction concerning genetic engineering and alien life forms. Arthur C. Clarke considered Star Maker to be one of the finest works of science fiction ever written.
A single human narrator from England is transported out of his body via unexplained means. He realizes he is able to explore space and other planets. After exploring a civilization on another planet in our galaxy at a level of development similar to our own that existed millions of years ago thousands of light years from Earth (the "Other Earth") in some detail, his mind merges with that of one of its inhabitants, and as they travel together, they are joined by still more minds or group-minds. This snowballing process is paralleled by the expansion of the book's scale, describing more and more planets in less and less detail.
The disembodied travelers encounter many ideas that are interesting from both science-fictional and philosophical points of view. These include the first known instance of what is now called the Dyson sphere; a reference to a scenario closely predicting the later zoo hypothesis or Star Trek's Prime Directive; many imaginative descriptions of species, civilizations and methods of warfare; descriptions of the Multiverse; and the idea that the stars and even pre-galactic nebulae are intelligent beings, operating on vast time scales. A key idea is the formation of collective minds from many telepathically linked individuals, on the level of planets, galaxies, and eventually the cosmos itself. A symbiotic species, each individual composed of two species, both non-humanoid, is discussed in detail.
Normally detached from the galaxy's turmoil, they intervene in a deus ex machina to end the threat of a civilization dedicated to the idea of total insanity trying to force its mentality onto one stellar civilization after another. The climax of the book is the "supreme moment of the cosmos", when the cosmical mind (which includes the narrator) attains momentary contact with the Star Maker, the creator of the universe. but stands in the same relation to it as an artist to his work, and calmly assesses its quality without any feeling for the suffering of its inhabitants. This element makes the novel one of Stapledon's efforts to write "an essay in myth making".
After meeting the Star Maker, the traveler is given a "fantastic myth or dream," in which he observes the Star Maker at work. He discovers that his own cosmos is only one of a vast number, and by no means the most significant. He sees the Star Maker's early work, and he learns that the Star Maker was surprised and intensely interested when some of his early "toy" universes — for example a universe composed entirely of music with no spatial dimensions — displayed "modes of behavior that were not in accord with the canon which he had ordained for them." He sees the Star Maker experimenting with more elaborate universes, which include the traveler's own universe, and a triune universe which closely resembles "Christian orthodoxy" (the three universes respectively being hell, heaven, and reality with presence of a savior). 

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Before trying to describe, or rather suggest, the immense diversity of worlds which I entered, I must say a few words about the movement of the adventure itself. After the experiences which I have just recorded it was clear that the method of disembodied flight was of little use. It did indeed afford us extremely vivid perception of the visible features of our galaxy; and we often used it to orientate ourselves when we had made some fresh discovery by the method of psychological attraction. But since it gave us freedom only of space and not of time, and since, moreover, planetary systems were so very rare, the method of sheer random physical flight alone was almost infinitely unlikely to produce results. Physical attraction, however, once we had mastered it, proved very effective. This method depended on the imaginative reach of our own minds. At first, when our imaginative power was strictly limited by experience of our own worlds, we could make contact only with worlds closely akin to our own. Moreover, in this novitiate stage of our work we invariably came upon these worlds when they were passing through the same spiritual crisis as that which underlies the plight of Homo sapiens today. It appeared that, for to enter any world at all, there had to be a deep-lying likeness or identity in ourselves and our hosts.

As we passed on from world to world we greatly increased our understanding of the principles underlying our venture, and our powers of applying them. Further, in each world that we visited we sought out a new collaborator, to give us insight into his world and to extend our imaginative reach for further exploration of the galaxy. This "snowball" method by which our company was increased was of great importance, since it magnified our powers. In the final stages of the exploration we made discoveries which might well be regarded as infinitely beyond the range of any single and unaided human mind.

At the outset Bvalltu and I assumed that we were embarking on a purely private adventure; and later, as we gathered helpers, we still believed that we ourselves were the sole initiators of cosmical exploration. But after a while we came in psychical contact with another group of cosmical explorers, natives of worlds as yet unknown to us. With these adventurers, after difficult and often distressing experiments, we joined forces, entering first into intimate community, and later into that strange mental union which Bvalitu and I had already experienced together in some degree on our first voyage among the stars.

When we had encountered many more such groups, we realized that, though each little expedition had made a lonely start, all were destined sooner or later to come together. For, no matter now alien from one another at the outset, each group gradually acquired such far-reaching imaginative power that sooner or later it was sure to make contact with others.

In time it became clear that we, individual inhabitants of a host of other worlds, were playing a small part in one of the great movements by which the cosmos was seeking to know itself, and even see beyond itself.

In saying this I do not for a moment claim that, because I have shared in this vast process of cosmical self-discovery, the story which I have to tell is true in a fully literal sense. Plainly it does not deserve to be taken as part of the absolute objective truth about the cosmos. I, the human individual, can only in a most superficial and falsifying way participate in the superhuman experience of that communal "I" which was supported by the innumerable explorers. This book must needs be a ludicrously false caricature of our actual adventure. But further, though we were and are a multitude drawn from a multitude of spheres, we represent only a tiny fraction of the diversity of the whole cosmos. Thus even the supreme moment of our experience, when it seemed to us that we had penetrated to the very heart of reality, must in fact have given us no more than a few shreds of truth, and these not literal but symbolic.

My account of that part of my adventure which brought me into contact with worlds of more or less human type may be fairly accurate; but that which deals with more alien spheres must be far from the truth. The Other Earth I have probably described with little more falsehood than our historians commit in telling of the past ages of Homo sapiens. But of the less human worlds, and the many fantastic kinds of beings which we encountered up and down the galaxy and throughout the whole cosmos, and even beyond it, I shall perforce make statements which, literally regarded, must be almost wholly false. I can only hope that they have the kind of truth that we sometimes find in myths.

Since we were now free of space, we ranged with equal ease over the nearer and the remoter tracts of this galaxy. That we did not till much later make contact with minds in other galaxies was not due to any limitations imposed by space, but seemingly to our own inveterate parochialism, to a strange limitation of our own interest, which for long rendered us inhospitable to the influence of worlds lying beyond the confines of the Milky Way. I shall say more of this curious restriction when I come to describe how we did at last outgrow it.

Along with freedom of space we had freedom of time. Some of the worlds that we explored in this early phase of our adventure ceased to exist long before my native planet was formed; others were its contemporaries; others were not born till the old age of our galaxy, when the Earth had been destroyed, and a large number of the stars had already been extinguished.

As we searched up and down time and space, discovering more and more of the rare grains called planets, as we watched race after race struggle to a certain degree of lucid consciousness, only to succumb to some external accident or, more often, to some flaw in its own nature, we were increasingly oppressed by a sense of the futility, the planlessness of the cosmos. A few worlds did indeed wake to such lucidity that they passed beyond our ken. But several of the most brilliant of these occurred in the earliest epoch of the galactic story; and nothing that we could as yet discover in the later phases of the cosmos suggested that any galaxies, still less the cosmos as a whole, had at last come (or will at last come) more under the sway of the awakened spirit than they were during the epoch of those early brilliant worlds. Not till a much later stage of our inquiry were we fitted to discover the glorious but ironical and heart-rending climax for which this vast proliferation of worlds was but a prologue.

In the first phase of our adventure, when, as I have said, our powers of telepathic exploration were incomplete, every world that we entered turned out to be in the throes of the same spiritual crisis as that which we knew so well on our native planets. This crisis I came to regard as having two aspects. It was at once a moment in the spirit's struggle to become capable of true community on a world-wide scale; and it was a stage in the age-long task of achieving the right, the finally appropriate, the spiritual attitude toward the universe.

In every one of these "chrysalis" worlds thousands of millions of persons were flashing into existence, one after the other, to drift gropingly about for a few instants of cosmical time before they were extinguished. Most were capable, at least in some humble degree, of the intimate kind of community which is personal affection; but for nearly all of them a stranger was ever a thing to fear and hate. And even their intimate loving was inconstant and lacking in insight. Nearly always they were intent merely on seeking for themselves respite from fatigue or boredom, fear or hunger. Like my own race, they never fully awoke from the primeval sleep of the subman. Only a few here and there, now and then, were solaced, goaded, or tortured by moments of true wakefulness. Still fewer attained a clear and constant vision, even of some partial aspect of truth; and their half-truths they nearly always took to be absolute. Propagating their little partial truths, they bewildered and misdirected their fellow mortals as much as they helped them.

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