Ursula Le Guin - Five Ways to Forgiveness

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Here for the first time is the complete suite of five linked stories from Ursula K. Le Guin’s acclaimed Hainish series, which tells the history of the Ekumen, the galactic confederation of human colonies founded by the planet Hain. First published in 1995 as
, and now joined by a fifth story,
focuses on the twin planets Werel and Yeowe, two worlds whose peoples, long known as “owners” and “assets,” together face an uncertain future after civil war and revolution.
In “Betrayals” a retired science teacher must make peace with her new neighbor, a disgraced revolutionary leader. In “Forgiveness Day,” a female official from the Ekumen arrives to survey the situation on Werel and struggles against its rigidly patriarchal culture. Embedded within “A Man of the People,” which describes the coming of age of Havzhiva, an Ekumen ambassador to Yeowe, is Le Guin’s most sustained description of the Ur-planet Hain. “A Woman’s Liberation” is the remarkable narrative of Rakam, born an asset on Werel, who must twice escape from slavery to freedom. Joined to them is “Old Music and the Slave Women,” in which the charismatic Hainish embassy worker, who appears in two of the four original stories, returns for a tale of his own. Of this capstone tale Le Guin has written, “the character called Old Music began to tell me a fifth tale about the latter days of the civil war… I’m glad to see it joined to the others at last.”

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“Men must bear the responsibility for the public side of life, the greater world the child will enter; women, for the domestic side of life, the moral and physical upbringing of the child. This is a division enjoined by God and Nature,” Erod answered.

“Then will emancipation for a woman mean she’s free to enter the beza, be locked in on the women’s side?”

“Of course not,” he began, but I broke in again, fearing his golden tongue—“Then what is freedom for a woman? Is it different from freedom for a man? Or is a free person free?”

The moderator was angrily thumping his staff, but some other asset women took up my question. “When will the Radical Party speak for us?” they said, and one elderwoman cried, “Where are your women, you owners who want to abolish slavery? Why aren’t they here? Don’t you let them out of the beza?”

The moderator pounded and finally got order restored. I was half-triumphant and half-dismayed. I saw Erod and also some of the people from the Hame now looking at me as an open troublemaker. And indeed my words had divided us. But were we not already divided?

A group of us women went home talking through the streets, talking aloud. These were my streets now, with their traffic and lights and dangers and life. I was a City woman, a free woman. That night I was an owner. I owned the City. I owned the future.

The arguments went on. I was asked to speak at many places. As I was leaving one such meeting, the Hainishman Esdardon Aya came to me and said in a casual way, as if discussing my speech, “Rakam, you’re in danger of arrest.”

I did not understand. He walked along beside me away from the others and went on: “A rumor has come to my attention at the Embassy…. The government of Voe Deo is about to change the status of manumitted assets. You’re no longer to be considered gareots. You must have an owner-sponsor.”

This was bad news, but after thinking it over I said, “I think I can find an owner to sponsor me. Lord Boeba, maybe.”

“The owner-sponsor will have to be approved by the government…. This will tend to weaken The Community both through the asset and the owner members. It’s very clever, in its way,” said Esdardon Aya.

“What happens to us if we don’t find an approved sponsor?”

“You’ll be considered runaways.”

That meant death, the labor camps, or auction.

“O Lord Kamye,” I said, and took Esdardon Aya’s arm, because a curtain of dark had fallen across my eyes.

We had walked some way along the street. When I could see again I saw the street, the high houses of the City, the shining lights I had thought were mine.

“I have some friends,” said the Hainishman, walking on with me, “who are planning a trip to the Kingdom of Bambur.”

After a while I said, “What would I do there?”

“A ship to Yeowe leaves from there.”

“To Yeowe,” I said.

“So I hear,” he said, as if we were talking about a streetcar line. “In a few years, I expect Voe Deo will begin offering rides to Yeowe. Exporting intractables, troublemakers, members of the Hame. But that will involve recognising Yeowe as a nation state, which they haven’t brought themselves to do yet. They are, however, permitting some semilegitimate trade arrangements by their client states…. A couple of years ago, the King of Bambur bought one of the old Corporation ships, a genuine old Colony Trader. The King thought he’d like to visit the moons of Werel. But he found the moons boring. So he rented the ship to a consortium of scholars from the University of Bambur and businessmen from his capital. Some manufacturers in Bambur carry on a little trade with Yeowe in it, and some scientists at the university make scientific expeditions in it at the same time. Of course each trip is very expensive, so they carry as many scientists as they can whenever they go.”

I heard all this not hearing it, yet understanding it.

“So far,” he said, “they’ve gotten away with it.”

He always sounded quiet, a little amused, yet not superior.

“Does The Community know about this ship?” I asked.

“Some members do, I believe. And people in the Hame. But it’s very dangerous to know about. If Voe Deo were to find out that a client state was exporting valuable property… In fact, we believe they may have some suspicions. So this is a decision that can’t be made lightly. It is both dangerous and irrevocable. Because of that danger, I hesitated to speak of it to you. I hesitated so long that you must make it very quickly. In fact, tonight, Rakam.”

I looked from the lights of the City up to the sky they hid. “I’ll go,” I said. I thought of Walsu.

“Good,” he said. At the next corner he changed the direction we had been walking, away from my house, towards the Embassy of the Ekumen.

I never wondered why he did this for me. He was a secret man, a man of secret power, but he always spoke truth, and I think he followed his own heart when he could.

As we entered the Embassy grounds, a great park softly illuminated in the winter night by groundlights, I stopped. “My books,” I said. He looked his question. “I wanted to take my books to Yeowe,” I said. Now my voice shook with a rush of tears, as if everything I was leaving came down to that one thing. “They need books on Yeowe, I think,” I said.

After a moment he said, “I’ll have them sent on our next ship. I wish I could put you on that ship,” he added in a lower voice. “But of course the Ekumen can’t give free rides to runaway slaves….”

I turned and took his hand and laid my forehead against it for a moment, the only time in my life I ever did that of my own free will.

He was startled. “Come, come,” he said, and hurried me along.

The Embassy hired Werelian guards, mostly veots, men of the old warrior caste. One of them, a grave, courteous, very silent man, went with me on the flyer to Bambur, the island kingdom east of the Great Continent. He had all the papers I needed. From the flyer port he took me to the Royal Space Observatory, which the King had built for his spaceship. There without delay I was taken to the ship, which stood in its great scaffolding ready to depart.

I imagine that they had made comfortable apartments up front for the King when he went to see the moons. The body of the ship, which had belonged to the Agricultural Plantation Corporation, still consisted of great compartments for the produce of the Colony. It would be bringing back grain from Yeowe in four of the cargo bays that now held farm machinery made in Bambur. The fifth compartment held assets.

The cargo bay had no seats. They had laid felt pads on the floor, and we lay down and were strapped to stanchions, as cargo would have been. There were about fifty “scientists.” I was the last to come aboard and be strapped in. The crew were hasty and nervous and spoke only the language of Bambur. I could not understand the instructions we were given. I needed very badly to relieve my bladder, but they had shouted “No time, no time!” So I lay in torment while they closed the great doors of the bay, which made me think of the doors of Shomeke compound. Around me people called out to one another in their language. A baby screamed. I knew that language. Then the great noise began, beneath us. Slowly I felt my body pressed down on the floor, as if a huge soft foot were stepping on me, till my shoulder blades felt as if they were cutting into the mat, and my tongue pressed back into my throat as if to choke me, and with a sharp stab of pain and hot relief my bladder released its urine.

Then we began to be weightless—to float in our bonds. Up was down and down was up, either was both or neither. I heard people all around me calling out again, saying one another’s names, saying what must be, “Are you all right? Yes, I’m all right.” The baby had never ceased its fierce, piercing yells. I began to feel at my restraints, for I saw the woman next to me sitting up and rubbing her arms and chest where the straps had held her. But a great blurry voice came bellowing over the loudspeaker, giving orders in the language of Bambur and then in Voe Dean: “Do not unfasten the straps! Do not attempt to move about! The ship is under attack! The situation is extremely dangerous!”

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