Ursula Le Guin - Five Ways to Forgiveness

“Get out,” she said. She turned her back on both of them. “Come on, Batikam; the only privacy I have is in here,” she said, and led the makil to her bedroom.

He was born where his fathers before him were born, in the old, cold house in the foothills above Noeha. His mother did not cry out as she bore him, since she was a soldier’s wife, and a soldier’s mother, now. He was named for his great-uncle, killed on duty in the Sosa. He grew up in the stark discipline of a poor household of pure veot lineage. His father, when he was on leave, taught him the arts a soldier must know; when his father was on duty the old Asset-Sergeant Habbakam took over the lessons, which began at five in the morning, summer or winter, with worship, shortsword practice, and a cross-country run. His mother and grandmother taught him the other arts a man must know, beginning with good manners before he was two, and after his second birthday going on to history, poetry, and sitting still without talking.

The child’s day was filled with lessons and fenced with disciplines; but a child’s day is long. There was room and time for freedom, the freedom of the farmyard and the open hills. There was the companionship of pets, foxdogs, running dogs, spotted cats, hunting cats, and the farm cattle and the greathorses; not much companionship otherwise. The family’s assets, other than Habbakam and the two housewomen, were sharecroppers, working the stony foothill land that they and their owners had lived on forever. Their children were light-skinned, shy, already stooped to their lifelong work, ignorant of anything beyond their fields and hills. Sometimes they swam with Teyeo, summers, in the pools of the river. Sometimes he rounded up a couple of them to play soldiers with him. They stood awkward, uncouth, smirking when he shouted “Charge!” and rushed at the invisible enemy. “Follow me!” he cried shrilly, and they lumbered after him, firing their tree-branch guns at random, pow, pow. Mostly he went alone, riding his good mare Tasi or afoot with a hunting cat pacing by his side.

A few times a year visitors came to the estate, relatives or fellow officers of Teyeo’s father, bringing their children and their housepeople. Teyeo silently and politely showed the child guests about, introduced them to the animals, took them on rides. Silently and politely, he and his cousin Gemat came to hate each other; at age fourteen they fought for an hour in a glade behind the house, punctiliously following the rules of wrestling, relentlessly hurting each other, getting bloodier and wearier and more desperate, until by unspoken consent they called it off and returned in silence to the house, where everyone was gathering for dinner. Everyone looked at them and said nothing. They washed up hurriedly, hurried to table. Gemat’s nose leaked blood all through the meal; Teyeo’s jaw was so sore he could not open it to eat. No one commented.

Silently and politely, when they were both fifteen, Teyeo and Rega Toebawe’s daughter fell in love. On the last day of her visit they escaped by unspoken collusion and rode out side by side, rode for hours, too shy to talk. He had given her Tasi to ride. They dismounted to water and rest the horses in a wild valley of the hills. They sat near each other, not very near, by the side of the little quiet-running stream. “I love you,” Teyeo said. “I love you,” Emdu said, bending her shining black face down. They did not touch or look at each other. They rode back over the hills, joyous, silent.

When he was sixteen Teyeo was sent to the Officers’ Academy in the capital of his province. There he continued to learn and practice the arts of war and the arts of peace. His province was the most rural in Voe Deo; its ways were conservative, and his training was in some ways anachronistic. He was of course taught the technologies of modern warfare, becoming a first-rate pod pilot and an expert in telereconnaissance; but he was not taught the modern ways of thinking that accompanied the technologies in other schools. He learned the poetry and history of Voe Deo, not the history and politics of the Ekumen. The Alien presence on Werel remained remote, theoretical to him. His reality was the old reality of the veot class, whose men held themselves apart from all men not soldiers and in brotherhood with all soldiers, whether owners, assets, or enemies. As for women, Teyeo considered his rights over them absolute, binding him absolutely to responsible chivalry to women of his own class and protective, merciful treatment of bondswomen. He believed all foreigners to be basically hostile, untrustworthy heathens. He honored the Lady Tual, but worshiped the Lord Kamye. He expected no justice, looked for no reward, and valued above all competence, courage, and self-respect. In some respects he was utterly unsuited to the world he was to enter, in others well prepared for it, since he was to spend seven years on Yeowe fighting a war in which there was no justice, no reward, and never even an illusion of ultimate victory.

Rank among veot officers was hereditary. Teyeo entered active service as a rega, the highest of the three veot ranks. No degree of ineptitude or distinction could lower or raise his status or his pay. Material ambition was no use to a veot. But honor and responsibility were to be earned, and he earned them quickly. He loved service, loved the life, knew he was good at it, intelligently obedient, effective in command; he had come out of the Academy with the highest recommendations, and being posted to the capital, drew notice as a promising officer as well as a likable young man. At twenty-four he was absolutely fit, his body would do anything he asked of it. His austere upbringing had given him little taste for indulgence but an intense appreciation of pleasure, so the luxuries and entertainments of the capital were a discovery of delight to him. He was reserved and rather shy, but companionable and cheerful. A handsome young man, in with a set of other young men very like him, for a year he knew what it is to live a completely privileged life with complete enjoyment of it. The brilliant intensity of that enjoyment stood against the dark background of the war in Yeowe, the slave revolution on the colony planet, which had gone on all his lifetime, and was now intensifying. Without that background, he could not have been so happy. A whole life of games and diversions had no interest for him; and when his orders came, posted as a pilot and division commander to Yeowe, his happiness was pretty nearly complete.

He went home for his thirty-day leave. Having received his parents’ approbation, he rode over the hills to Rega Toebawe’s estate and asked for his daughter’s hand in marriage. The rega and his wife told their daughter that they approved his offer and asked her, for they were not strict parents, if she would like to marry Teyeo. “Yes,” she said. As a grown, unmarried woman, she lived in seclusion in the women’s side of the house, but she and Teyeo were allowed to meet and even to walk together, the chaperone remaining at some distance. Teyeo told her it was a three-year posting; would she marry in haste now, or wait three years and have a proper wedding? “Now,” she said, bending down her narrow, shining face. Teyeo gave a laugh of delight, and she laughed at him. They were married nine days later—it couldn’t be sooner, there had to be some fuss and ceremony, even if it was a soldier’s wedding—and for seventeen days Teyeo and Emdu made love, walked together, made love, rode together, made love, came to know each other, came to love each other, quarreled, made up, made love, slept in each other’s arms. Then he left for the war on another world, and she moved to the women’s side of her husband’s house.

His three-year posting was extended year by year, as his value as an officer was recognised and as the war on Yeowe changed from scattered containing actions to an increasingly desperate retreat. In his seventh year of service an order for compassionate leave was sent out to Yeowe Headquarters for Rega Teyeo, whose wife was dying of complications of berlot fever. At that point, there was no headquarters on Yeowe; the Army was retreating from three directions towards the old colonial capital; Teyeo’s division was fighting a rear-guard defense in the sea marshes; communications had collapsed.