«My opponent,» Bonforte had said with a rasp in his voice, «would have you believe that the motto of the so-called Humanity Party, “Government of human beings, by human beings, and for human beings,” is no more than an updating of the immortal words of Lincoln. But while the voice is the voice of Abraham, the hand is the hand of the Ku Klux Klan. The true meaning of that innocent-seeming motto is “Government of all races everywhere, by human beings alone, for the profit of a privileged few.”
«But, my opponent protests, we have a God-given mandate to spread enlightenment through the stars, dispensing our own brand of Civilization to the savages. This is the Uncle Remus school of sociology — the good dahkies singin' spirituals and Old Massa lubbin' every one of dem! It is a beautiful picture but the frame is too small; it fails to show the whip, the slave block — and the counting house!»
I found myself becoming, if not an Expansionist, then at least a Bonfortite. I am not sure that I was convinced by the logic of his words — indeed, I am not sure that they were logical. But I was in a receptive frame of mind. I wanted to understand what he said so thoroughly that I could rephrase it and say it in his place, if need be.
Nevertheless, here was a man who knew what he wanted and (much rarer!) why he wanted it. I could not help but be impressed, and it forced me to examine my own beliefs. What did I live by?
My profession, surely! I had been brought up in it, I liked it, I had a deep though unlogical conviction that art was worth the effort — and, besides, it was the only way I knew to make a living. But what else?
I have never been impressed by the formal schools of ethics. I have sampled them — public libraries are a ready source of recreation for an actor short of cash — but I had found them as poor in vitamins as a mother-in-law's kiss. Given time and plenty of paper, a philosopher can prove anything.
I had the same contempt for the moral instruction handed to most children. Much of it is prattle and the parts they really seem to mean are dedicated to the sacred proposition that a «good» child is one who does not disturb mother's nap and a «good» man is one who achieves a muscular bank account without getting caught. No, thanks!
But even a dog has rules of conduct. What were mine? How did I behave — or, at least, how did I like to think I behaved?
«The show must go on.» I had always believed that and lived by it. But why must the show go on? — seeing that some shows are pretty terrible. Well, because you agreed to do it, because there is an audience out there; they have paid and each one of them is entitled to the best you can give. You owe it to them. You owe it also to stagehands and manager and producer and other members of the company — and to those who taught you your trade, and to others stretching back in history to open-air theaters and stone seats and even to storytellers squatting in a market place. Noblesse oblige.
I decided that the notion could be generalized into any occupation. «Value for value.» Building «on the square and on the level.» The Hippocratic oath. Don't let the team down. Honest work for honest pay. Such things did not have to be proved; they were an essential part of life — true throughout eternity, true in the farthest reaches of the Galaxy.
I suddenly got a glimpse of what Bonforte was driving at. If there were ethical basics that transcended time and place, then they were true both for Martians and for men. They were true on any planet around any star — and if the human race did not behave accordingly they weren't ever going to win to the stars because some better race would slap them down for double-dealing.
The price of expansion was virtue. «Never give a sucker an even break» was too narrow a philosophy to fit the broad reaches of space.
But Bonforte was not preaching sweetness and light. «I am not a pacifist. Pacifism is a shifty doctrine under which a man accepts the benefits of the social group without being willing to pay — and claims a halo for his dishonesty. Mr. Speaker, life belongs to those who do not fear to lose it. This bill must pass!» And with that he had got up and crossed the aisle in support of a military appropriation his own party had refused in caucus.
Or again: «Take sides! Always take sides! You will sometimes be wrong — but the man who refuses to take sides must always be wrong! Heaven save us from poltroons who fear to make a choice. Let us stand up and be counted.» (This last was in a closed caucus but Penny had caught it on her minicorder and Bonforte had saved it — Bonforte had a sense of history; he was a record keeper. If he had not been, I would not have had much to work with.)
I decided that Bonforte was my kind of man. Or at least the kind I liked to think I was. His was a persona I was proud to wear.
So far as I can remember I did not sleep on that trip after I promised Penny that I would take the royal audience if Bonforte could not be made ready. I intended to sleep — there is no point in taking your stage with your eyes bagging like hound's ears — but I got interested in what I was studying and there was a plentiful supply of pepper pills in Bonforte's desk. It is amazing how much ground you can cover working a twenty-four-hour day, free from interruptions and with all the help you could ask for.
But shortly before we were due at New Batavia, Dr. Capek came in and said, «Bare your left forearm.»
«Why?» I asked.
«Because when you go before the Emperor we don't want you falling flat on your face with fatigue. This will make you sleep until we ground. Then I'll give you an antidote.»
«Eh? I take it that you don't think he will be ready?»
Capek did not answer, but gave me the shot. I tried to finish listening to the speech I was running but I must have been asleep in seconds. The next thing I knew Dak was saying deferentially, «Wake up, sir. Please wake up. We're grounded at Lippershey Field.»
Our moon being an airless planet, a torchship can land on it. But the Tom Paine, being a torchship, was really intended to stay in space and be serviced only at space stations in orbit; she had to be landed in a cradle. I wish I had been awake to see it, for they say that catching an egg on a plate is easy by comparison. Dak was one of the half dozen pilots who could do it.
But I did not even get to see the Tommie in her cradle; all I saw was the inside of the passenger bellows they fastened to her air lock and the passenger tube to New Batavia — those tubes are so fast that, under the low gravity of the Moon, you are again in free fall at the middle of the trip.
We went first to the apartments assigned to the leader of the loyal opposition, Bonforte's official residence until (and if) he went back into power after the coming election. The magnificence of them made me wonder what the Supreme Minister's residence was like. I suppose that New Batavia is odds — on the most palatial capital city in all history; it is a shame that it can hardly be seen from outdoors — but that minor shortcoming is more than offset by the fact that it is the only city in the Solar System that is actually impervious to fusion bombs. Or perhaps I should say «effectively impervious» since there are some surface structures which could be destroyed. Bonforte's apartments included an upper living room in the side of a cliff, which looked out through a bubble balcony at the stars and Mother Earth herself — but his sleeping room and offices were a thousand feet of solid rock below, by private lift.
I had no time to explore the apartments; they dressed me for the audience. Bonforte had no valet even dirtside, but Rog insisted on «helping» me (he was a hindrance) while going over last-minute details. The dress was ancient formal court dress, shapeless tubular trousers, a silly jacket with a claw-hammer tail, both in black, and a chemise consisting of a stiff white breastplate, a «winged» collar, and a white bow tie. Bonforte's chemise was all in one piece, because (I suppose) he did not use a dresser; correctly it should be assembled piece by piece and the bow tie should be tied poorly enough to show that it has been tied by hand — but it is too much to expect a man to understand both politics and period costuming.
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