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Philip Farmer: Rastignac the Devil

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Philip Farmer Rastignac the Devil

Rastignac the Devil: краткое содержание, описание и аннотация

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Enslaved by a triangular powered despotism—one lone man sets his sights to the Six Bright Stars and eventual freedom of his world.

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Then why the prohibition against alcohol?

" Sacre Bleu! " groaned Father Jules. "Drink as much as I did last night and you'll find out. Never again, I say. Ah, there's another bottle, hidden by a providential fate under my traveling robe. Where's that corkscrew?"

Father Jules swallowed half of the bottle, smacked his lips, picked up his Skin from the floor, brushed off the dirt and said, "I must be going, my sons. I've a noon appointment with the bishop, and I've a good twelve kilometers to travel. Perhaps one of you gentlemen has a car?"

Rastignac shook his head and said he was sorry but their car was tired and had, besides, thrown a shoe. Father Jules shrugged philosophically, put on his Skin and reached out again for the bottle.

Rastignac said, "Sorry, Father. I'm keeping this bottle."

"For what?" asked father Jules.

"Never mind. Say I'm keeping you from temptation."

"Bless you, my son, and may you have a big enough hangover to show you the wickedness of your ways."

Smiling, Rastignac watched the Father walk out. He was not disappointed. The priest had no sooner reached the huge door than his Skin fell off and lay motionless upon the stone.

"Ah," breathed Rastignac. "The same thing happened to Mapfabvisheen when he put his on. There must be something about the wine that deadens the Skins, makes them fall off."

After the padre had left, Rastignac handed the bottle to Mapfarity. "We're dedicated to breaking the law most illegally, brother. So I'm asking you to analyze this wine and find out how to make it."

"Why not ask Father Jules?"

"Because priests are pledged never to reveal the secret. That was one of the original agreements whereby the Church was allowed to remain on L'Bawpfey. Or, at least that's what my parish priest told me. He said it was a good thing, as it removed an evil from man's temptation. He never did say why it was so evil. Maybe he didn't know.

"That doesn't matter. What does matter is that the Church has inadvertently given us a weapon whereby we may free Man from his bondage to the Skins and it has also given itself once again a chance to be really persecuted and to flourish on the blood of its martyrs."

"Blood?" said Lusine, licking her lips. "The Churchmen drink blood?"

Rastignac did not explain. He could be wrong. If so, he'd feel less like a fool if they didn't know what he thought.

Meanwhile, there were the first steps to be taken for the unskinning of an entire planet.

IX

Later that day the mucketeers surrounded the castle but they made no effort to storm it. The following day one of them knocked on the huge front door and presented Mapfarity with a summons requiring them to surrender. The Giant laughed, put the document in his mouth and ate it. The server fainted and had to be revived with a bucket of cold water before he could stagger back to report this tradition-shattering reception.

Rastignac set up his underground so it could be expanded in a hurry. He didn't worry about the blockade because, as was well known, Giants' castles had all sorts of subterranean tunnels and secret exits. He contacted a small number of priests who were willing to work for him. These were congenital rebels who became quite enthusiastic when he told them their activities would result in a fierce persecution of the Church.

The majority, however, clung to their Skins and said they would have nothing to do with this extradermal-less devil. They took pride and comfort in that term. The vulgar phrase for the man who refused to wear his Skin was "devil," and, by law and logic, the Church could not be associated with a devil. As everybody knew, the priests have always been on the side of the angels.

Meanwhile, the Devil's band slipped out of the tunnels and made raids. Their targets were Giants' castles and government treasuries; their loot, the geese. So many raids did they make that the president of the League of Giants and the Business Agent for the Guild of Egg-stealers came to plead with them. And remained to denounce. Rastignac was delighted with their complaints, and, after listening for a while, threw them out.

Rastignac had, like all other Skin-wearers, always accepted the monetary system as a thing of reason and steady balance. But, without his Skin he was able to think objectively and saw its weaknesses.

For some cause buried far in history, the Giants had always had control of the means for making the hexagonal golden coins called oeufs . But the Kings, wishing to get control of the golden eggs, had set up that élite branch of the Guild which specialized in abducting the half-living 'geese.' Whenever a thief was successful he turned the goose over to his King. The monarch, in turn, sent a note to the robbed Giant informing him that the government intended to keep the goose to make its own currency. But even though the Giant was making counterfeit geese, the King, in his generosity, would ship to the Giant one out of every thirty eggs laid by the kidnappee.

The note was a polite and well-recognized lie. The Giants made the only genuine gold-egg-laying geese on the planet because the Giants' League alone knew the secret. And the King gave back one-thirtieth of his loot so the Giant could accumulate enough money to buy the materials to create another goose. Which would, possibly, be stolen later on.

Rastignac, by his illegal rape of geese, was making money scarce. Peasants were hanging on to their produce and waiting to sell until prices were at their highest. The government, merchants, the league, the guild, all saw themselves impoverished.

Furthermore, the Amphibs, taking note of the situation, were making raids of their own and blaming them on Rastignac.

He did not care. He was intent on trying to find a way to reach Kataproimnoin and rescue the Earthman so he could take off in the spaceship floating in the harbor. But he knew that he would have to take things slowly, to scout out the land and plan accordingly.

Furthermore, Mapfarity had made him promise he would do his best to set up the Landsmen so they would be able to resist the Waterfolk when the day for war came.

Rastignac made his biggest raid when he and his band stole one moonless night into the capital itself to rob the big Goose House, only an egg's throw away from the Palace and the Ministry of Ill-Will. They put the Goose House guards to sleep with little arrows smeared with dream-snake venom, filled their lead-leaf-lined bags with gold eggs, and sneaked out the back door.

As they left, Rastignac saw a cloaked figure slinking from the back door of the Ministry. Seized with intuition, he tackled the figure. It was an Amphib-changeling. Rastignac struck the Amphib with a venomous arrow before the Water-human could cry out or stab back.

Mapfarity grabbed up the limp Amphib and they raced for the safety of the castle.

They questioned the Amphib, Pierre Pusipremnoos, in the castle. At first silent, he later began talking freely when Mapfarity got a heavy Skin from his fleshforge and put it on the fellow. It was a Skin modeled after those worn by the Water-people, but it differed in that the Giant could control, through another Skin, the powerful neural shocks.

After a few shocks Pierre admitted he was the foster-son of the Amphibian King and that, incidentally, Lusine was his foster-sister. He further stated he was a messenger between the Amphib King and the Ssarraror's Ill-Will Minister.

More shocks extracted the fact that the Minister of Ill-Will, Auverpin, was an Amphib-changeling who was passing himself off as a born Landsman. Not only that, the Human hostages among the Amphibs were about to stage a carefully planned revolt against the born Amphibs. It would kill off about half of them. The rest would then be brought under control of the Master Skin.

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