Orson Card - Maps in a Mirror - The Short Fiction of Orson Scott Card

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Maps in a Mirror For the hundreds of thousands who are newly come to Card, here is chance to experience the wonder of a writer so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by the Ender books is not a once-in-a-lifetime experience.
In this enormous volume are forty-six stories, plus ten long, intensely personal essays, unique to this volume. In them the author reveals some of his reasons and motivations for writing, with a good deal of autobiography into the bargain.
THE SHORT FICTION OF ORSON SCOTT CARD brings together nearly all of Card’s stories, from his first publications in 1977 to work as recent as last year. For those readers who have followed this remarkable talent since the beginning, here are all those amazing stories gathered together in one place, with some extra surprises as well. For the hundreds of thousands who are newly come to Card, here is a chance to experience the wonder of a writer so talented, so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by ENDER’S GAME is riot a once-in-a-lifetime experience.
In this enormous volume are 46 stories, broken into five books: Ten fables and fantasies, fairy tales that sometimes tell us truths about ourselves; eleven tales of dread—and commentary that explains why dread is a much scarier emotion than horror; seven tales of human futures—science fiction from a master of extrapolation and character; six tales of death, hope, and holiness, where Card explores the spiritual side of human nature; and twelve lost songs.
The Lost Songs are a special treat for readers of this hardcover volume, for here are gathered tales which will not see print again. Here are Card’s stories written for Mormon children, a pair that were published in small literary magazines, a thoughtful essay on the writing of fiction, and three major works which have, since their original publication, been superseded by novel-, or more than novel-length works. First, there is the original novella-length version of Card’s Hugo and Nebula Award-winning novel, ENDER’S GAME. Then there is “Mikal’s Songbird”, which was the seed of the novel SONGMASTER; “Mikal’s Songbird” will never be published again. And finally, the narrative poem “Prentice Alvin and the No-Good Plow”—here is the original inspiration for the Alvin Maker series, an idea so powerful that it could not be contained in a single story, or a hundred lines of verse, but is growing to become the most original American fantasy ever written.
MAPS IN A MIRROR is not just a collection of stories, however complete. This comprehensive collection also contains nearly a whole book’s worth of
material. Each section begins and ends with long, intensely personal introductions and afterwords; here the author reveals some of his reasons and motivations for writing what he writes—and a good deal of autobiography into the bargain.
ORSON SCOTT CARD grew up in Utah and attended Brigham Young University, where he studied drama. Card’s early writing career was devoted to plays; he had his own theater company, which was successful for a number of years. Card spent his missionary years in Brazil, learning to speak fluent Portuguese. He now lives in Greensboro, North Carolina, with his wife and three children. From book flaps:

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No it wasn’t. My professor in that course, Preston Gledhill, was sympathetic, and so he arranged to bend the rules and I got my performance. Two nights in the Experimental Theatre, doing reader’s theatre as it had never been done before. The audience laughed in all the right places. They sobbed at the end. The standing ovation was earned. The actors still remember, as I do, that it was something remarkable. I may have been using someone else’s story, but that student production told me, for the first time, that I could produce a script and a performance that audiences would take into themselves. I had changed people.

Because of those two adaptations, I resolved to try playwriting in a more serious way. Charles Whitman, who was the favorite among us undergraduates in those days (the late 1960s), was also the playwriting teacher and a fervent advocate of Mormon theatre. He thought that young Mormon theatre people ought to be producing plays for their own people, and I agreed—and still agree, enough that I have never stopped producing Mormon art throughout my career, often allowing it to take precedence over my more visible (and lucrative) career in “the world.” Taking Whitman’s class opened the floodgates. I wrote dozens of plays. I tried my hand at realism, comedy, verse drama, vignettes, anything that would hold still long enough for me to write it. I adapted stories from Mormon history and the Book of Mormon; I took personal stories out of my life and my parents’ lives; and through all this writing, I still thought of myself as primarily an actor and director.

I mean, just because I wrote a lot of plays didn’t mean I was a playwright. I also designed costumes and did makeup and composed music and designed and built stage sets. The only reason I didn’t do lighting was because of a healthy case of acrophobia. No, I wasn’t a playwright, I was an all-around theatre person. I didn’t make the decision that I was a writer until one day I was sitting in the Theatre Department office with a group—some meeting, I don’t remember what—and a professor happened to say to me, “So you’re going to be a playwright.” I found something about his statement to be offensive. It flashed through my mind that I had already written a dozen plays that had been produced to sold-out houses. I was at least as much a writer as he was an actor or director or teacher—because I had done it to the satisfaction of an audience. So I answered, rather coldly, “I’m not going to be a playwright. I am a playwright.”

A short while later, I happened to be sitting in on a class he was teaching, and he referred to that conversation in front of his class. “Some of you are going to be actors and some directors and some playwrights,” he said. Then, pointing at me, he said, “Except for Scott Card, there, who already is a playwright.” It was a great laugh line. The mockery I thought I heard in his words left me angry and frustrated. Later I would learn that he had intended his comments as a kind of respect; and we have worked together well on other projects. But I interpreted things then with the paranoia normal to “sensitive” adolescents, and took his words as a challenge. I brooded on them for days. Weeks. And at the end of that time, in my own mind I was a playwright, and all my other theatrical enterprises were secondary. I could succeed or fail at them without it making much difference—my future was tied to my writing.

Skip a few years now. Years in which I started a repertory theatre company, which by some measures was a resounding success; but at the end of that time I found myself $20,000 in debt on an annual income of about $5,000. My own scripts had been quite successful in the company, but some bad business decisions— my decisions, I must add—had made a good thing go sour. I folded the company, and probably should have declared personal and corporate bankruptcy, but instead decided to pay it all off.

How? My income as an editor at BYU Press would never be enough to make a dent in what I owed. I had to make money on the side. Doing what? The only thing I knew how to do was write, and because my plays were all aimed at the Mormon audience, there was no way that a script of mine would bring in that kind of money—not from royalties. There just weren’t enough warm bodies with dollars in their pockets to bring me what I needed. I thought of writing plays for the New York audience, but that would be so chancy and require so much investment in time that I rejected it. Instead, I thought of writing fiction.

In a way, that was as scary as trying to write plays for the American audience at large. The difference was that with fiction, you find out much sooner whether you’ve failed. You can take years flogging a few scripts around in New York and regional theatre and end up with nothing—no audience, no money, no future. But you can find yourself in exactly that condition after only a few months of mailing out fiction manuscripts.

And when considering what kind of fiction to write, science fiction was an easy choice. I wanted to start with short stories, and when it comes to short fiction, science fiction was then and is now the most open market there is. First, because the money is fairly low, the established novelists generally stay out of the short fiction market, making it more open to new names. Second, because science fiction thrives on strangeness, new writers are more welcome in this field than any other. True strangeness is the product of genius, but a good substitute is the strangeness inherent in every writer’s unique voice, so that when a science fiction writer is both competent and new, he gives off the luster of an ersatz kind of genius, and the field welcomes him with open arms. (Others might say that the field chews you up, swallows you, and pukes you back, but that would be crude and unkind, and it doesn’t always happen that way.)

So for purely commercial reasons, deep in debt, I chose science fiction. I was lucky enough that the second story I sent out sold after only a couple of tries (told about elsewhere) and went on to come in second for a Hugo and win me the Campbell Award for best new writer. So as long as people were paying me to write science fiction why should I stop?

That’s the colorful, devil-may-care answer. It’s also a crock.

Because during that whole time that I “was” a playwright, I was also writing science fiction. I had not yet written a play when at sixteen I first came up with the story idea that eventually became “Ender’s Game.” I was taking fiction-writing courses at BYU right along with my playwriting courses, and, although I had brains enough not to turn in sci-fi for class credit, my heart went into the Worthing stories I was already writing before my first play was produced. Like my plays, my stories were all written on narrow-ruled paper in spiral notebooks, and at first my mother typed them for me. Then I mailed them out and treasured the very kind rejection notes I got. Not many—only a couple of submissions, only a couple of rejections. But between rejections—and between plays—I worked on my fiction as assiduously as I ever worked on anything else in my life.

So now, glib answers aside, why science fiction? Why is it that, left to myself, the stories I am drawn to write are all science fiction and fantasy? It wasn’t because sci-fi was all I read. On the contrary, while I went through several science fiction binges, during high school and college I usually read only the sci-fi and fantasy that were making the rounds. I read Dune when everybody read Dune; the same with Lord of the Rings and Foundation and I Sing the Body Electric and Dandelion Wine. At the same time, I was reading Hersey’s The Wall and White Lotus, Ayn Rand’s Fountainhead, Rod McKuen’s Stanyan Street and Other Sorrows. Hell, I even read Khalil Gibran. I may not have dropped acid, but I wasn’t totally cut off from my generation. (Fortunately, by the time Jonathan Livingston Seagull came out I had matured enough to recognize it immediately as drivel.) I never, not once, not for a moment, thought of myself as a “science fiction reader.” Some science fiction books came to me like revelations, yes, but so did many other books—and none had anything like the influence on me that came from Shakespeare and Joseph Smith, the two writers who, more than any others, formed the way I think and write.

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