Orson Card - Maps in a Mirror - The Short Fiction of Orson Scott Card

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Maps in a Mirror For the hundreds of thousands who are newly come to Card, here is chance to experience the wonder of a writer so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by the Ender books is not a once-in-a-lifetime experience.
In this enormous volume are forty-six stories, plus ten long, intensely personal essays, unique to this volume. In them the author reveals some of his reasons and motivations for writing, with a good deal of autobiography into the bargain.
THE SHORT FICTION OF ORSON SCOTT CARD brings together nearly all of Card’s stories, from his first publications in 1977 to work as recent as last year. For those readers who have followed this remarkable talent since the beginning, here are all those amazing stories gathered together in one place, with some extra surprises as well. For the hundreds of thousands who are newly come to Card, here is a chance to experience the wonder of a writer so talented, so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by ENDER’S GAME is riot a once-in-a-lifetime experience.
In this enormous volume are 46 stories, broken into five books: Ten fables and fantasies, fairy tales that sometimes tell us truths about ourselves; eleven tales of dread—and commentary that explains why dread is a much scarier emotion than horror; seven tales of human futures—science fiction from a master of extrapolation and character; six tales of death, hope, and holiness, where Card explores the spiritual side of human nature; and twelve lost songs.
The Lost Songs are a special treat for readers of this hardcover volume, for here are gathered tales which will not see print again. Here are Card’s stories written for Mormon children, a pair that were published in small literary magazines, a thoughtful essay on the writing of fiction, and three major works which have, since their original publication, been superseded by novel-, or more than novel-length works. First, there is the original novella-length version of Card’s Hugo and Nebula Award-winning novel, ENDER’S GAME. Then there is “Mikal’s Songbird”, which was the seed of the novel SONGMASTER; “Mikal’s Songbird” will never be published again. And finally, the narrative poem “Prentice Alvin and the No-Good Plow”—here is the original inspiration for the Alvin Maker series, an idea so powerful that it could not be contained in a single story, or a hundred lines of verse, but is growing to become the most original American fantasy ever written.
MAPS IN A MIRROR is not just a collection of stories, however complete. This comprehensive collection also contains nearly a whole book’s worth of
material. Each section begins and ends with long, intensely personal introductions and afterwords; here the author reveals some of his reasons and motivations for writing what he writes—and a good deal of autobiography into the bargain.
ORSON SCOTT CARD grew up in Utah and attended Brigham Young University, where he studied drama. Card’s early writing career was devoted to plays; he had his own theater company, which was successful for a number of years. Card spent his missionary years in Brazil, learning to speak fluent Portuguese. He now lives in Greensboro, North Carolina, with his wife and three children. From book flaps:

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But you see, this is no inconsistency at all. You have schooled me in all the arts of self-destruction. Just as the left hand will sympathetically learn some measure of a skill practiced only with the right, so I have made such a strong habit of subsuming my own identity in yours that it was almost a reflex finally to perform the physical annihilation of myself.

Indeed, it is merely the culmination of long custom that when I made the most powerful statement of my life, my most dazzling performance, my finest hundredth of a second, in that very moment I lost my eyes and so will not be able to witness the response of my audience. I write to you, but you will not write or speak to me, or if you do, I shall not have eyes to read or ears to hear you. Will you scream? (Will someone else find me, and will that person scream? But it must be you.) I imagine disgust, perhaps. Kneeling, retching on the old rug that was all we could afford to use in my basement corner.

And later, who will peel the ceiling plaster? Rip out the wallboard? And when the wall has been stripped down to the studs, what will be done with those large slabs of drywall that have been plowed with shot and sown with bits of my brain and skull? Will there be fragments of drywall buried with me in my grave? Will they even be displayed in the open coffin, neatly broken up and piled where my head used to be? It would be appropriate, I think, since a significant percentage of my corpse is there, not attached to the rest of my body. And if some fragment of your precious house were buried with me, perhaps you would come occasionally to shed some tears on my grave.

I find that in death I am not free of worries. Being speechless means I cannot correct misinterpretations. What if someone says, “It wasn’t suicide: The gun fell and discharged accidentally”? Or what if murder is supposed? Will some passing vagrant be apprehended? Suppose he heard the shot and came running, and then was found, holding the shotgun and gibbering at his own blood-covered hands; or, worse, going through my clothes and stealing the hundred-dollar bill I always carry on my person. (You remember how I always joked that I kept it as busfare in case I ever decided to leave you, until you forbade me to say it one more time or you would not be responsible for what you did to me. I have kept my silence on that subject ever since—have you noticed?—for I want you always to be responsible for what you do.)

The poor vagrant could not have administered first aid to me—I’m quite sure that nowhere in the Boy Scout Handbook would he have read so much as a paragraph on caring for a person whose head has been torn away so thoroughly that there’s not enough neck left to hold a tourniquet. And since the poor fellow couldn’t help me, why shouldn’t he help himself? I don’t begrudge him the hundred dollars—I hereby bequeath him all the money and other valuables he can find on my person. You can’t charge him with stealing what I freely give to him. I also hereby affirm that he did not kill me, and did not dip my drawing pen into the blood in the stump of my throat and then hold my hand, forming the letters that appear on the paper you are reading. You are also witness of this, for you recognize my handwriting. No one should be punished for my death who was not involved in causing it.

But my worst fear is not sympathetic dread for some unknown body-finding stranger, but rather that no one will discover me at all. Having fired the gun, I have now had sufficient time to write all these pages. Admittedly I have been writing with a large hand and much space between the lines, since in writing blindly I must be careful not to run words and lines together. But this does not change the fact that considerable time has elapsed since the unmissable sound of a shotgun firing. Surely some neighbor must have heard; surely the police have been summoned and even now are hurrying to investigate the anxious reports of a gunshot in our picturebook home. For all I know the sirens even now are sounding down the street, and curious neighbors have gathered on their lawns to see what sort of burden the police carry forth. But even when I wait for a few moments, my pen hovering over the page, I feel no vibration of heavy footfalls on the stairs. No hands reach under my armpits to pull me away from the page. Therefore I conclude that there has been no phone call. No one has come, no one will come, unless you come, until you come.

Wouldn’t it be ironic if you chose this day to leave me? Had I only waited until your customary homecoming hour, you would not have come, and instead of transplanting a cold rod of iron into my lap I could have walked through the house for the first time as if it were somewhat my own. As the night grew later and later, I would have become more certain you were not returning; how daring I would have been then! I might have kicked the shoes in their neat little rows on the closet floor. I might have jumbled up my drawers without dreading your lecture when you discovered it. I might have read the newspaper in the holy of holies, and when I needed to get up to answer a call of nature, I could have left the newspaper spread open on the coffee table instead of folding it neatly just as it came from the paperboy and when I came back there it would be, wide open, just as I left it, without a tapping foot and a scowl and a rosary of complaints about people who are unfit to live with civilized persons.

But you have not left me. I know it. You will return tonight. This will simply be one of the nights that you were detained at the office and if I were a productive human being I would know that there are times when one cannot simply drop one’s work and come home because the clock has struck such an arbitrary hour as five. You will come in at seven or eight, after dark, and you will find the cat is not indoors, and you will begin to seethe with anger that I have left the cat outside long past its hour of exercise on the patio. But I couldn’t very well kill myself with the cat in here, could I? How could I write you such a clear and eloquent missive as this, my sweet, with your beloved feline companion climbing all over my shoulders trying to lick at the blood that even now I use as ink? No, the cat had to remain outdoors, as you will see; I actually had a valid reason for having violated the rules of civilized living.

Cat or no cat, all the blood is gone and now I am using my ballpoint pen. Of course, I can’t actually see whether the pen is out of ink. I remember the pen running out of ink, but it is the memory of many pens running out of ink many times, and I can’t recall how recent was the most recent case of running-out-of-ink, and whether the most recent case of pen-buying was before or after it.

In fact it is the issue of memory that most troubles me. How is it that, headless, I remember anything at all? I understand that my fingers might know how to form the alphabet by reflex, but how is it that I remember how to spell these words, how has so much language survived within me, how can I cling to these thoughts long enough to write them down? Why do I have the shadowy memory of all that I am doing now, as if I had done it all before in some distant past?

I removed my head as brutally as possible, yet memory persists. This is especially ironic for, if I remember correctly, memory is what I most hoped to kill. Memory is a parasite that dwells within me, a mutant creature that has climbed up my spine and now perches atop my ragged neck, taunting me as it spins a sticky thread out of its own belly like a spider, then weaves it into shapes that harden in the air and become bone. I am being cheated; human bodies are not supposed to be able to regrow body parts that are any more complex than fingernails or hair, and here I can feel with my fingers that the bone has changed. My vertebrae are once again complete, and now the base of my skull has begun to form again.

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