Orson Card - Maps in a Mirror - The Short Fiction of Orson Scott Card

He never spoke of his past, though the Abadapnur knew well enough what the tin ring on his finger meant and why he had only eight toes. And they, with the perfect courtesy of the incurious, asked him nothing.

He learned their ways. He learned that starving on the desert was foolish, that dying of thirst was unnecessary. He learned how to trick the desert into yielding up life. “For,” said the tribemaster, “the desert is never willing that anything should live.”

Cer remembered that. The desert wanted nothing to live. And he wondered if that was a key to desertmagic. Or was it merely a locked door that he could never open? How can you serve and be served by the sand that wants only your death? How could he get vengeance if he was dead? “Though I would gladly die if my dying could kill my father’s killers,” he said to his horse one day. The horse hung her head, and would only walk for the rest of the day, though Cer kicked her to try to make her run.

Finally one day, impatient that he was doing nothing to achieve his revenge, Cer went to the tribemaster and asked him how one learned the magic of the sand.

“Sandmagic? You’re mad,” said the tribemaster. For days the tribemaster refused to look at him, let alone answer his questions, and Cer realized that here on the desert the sandmagic was hated as badly as the treemage hated it. Why? Wouldn’t such power make the Abadapnur great?

Or did the tribemaster refuse to speak because the Abadapnur did not know the sandmagic?

But they knew it.

And one day the tribemaster came to Cer and told him to mount and follow.

They rode in the early morning before the sun was high, then slept in a cave in a rocky hill during the heat of the day. In the dusk they rode again, and at night they came to the city.

“Ettuie,” whispered the tribemaster, and then they rode their horses to the edge of the ruins.

The sand had buried the buildings up to half their height, inside and out, and even now the breezes of evening stirred the sand and built little dunes against the walls. The buildings were made of stone, rising not to domes like the great cities of the Greetmen but to spires, tall towers that seemed to pierce the sky.

“Ikikietar,” whispered the tribemaster, “Ikikiaiai re dapii. O ikikiai etetur o abadapnur, ikikiai re dapii.”

“What are the ‘knives’?” asked Cer. “And how could the sand kill them?”

“The knives are these towers, but they are also the stars of power.”

“What power?” asked Cer eagerly.

“No power for you. Only power for the Etetur, for they were wise. They had the manmagic.”

Manmagic. Was that the darkest magic spoken of by the treemage?

“Is there a magic more powerful than manmagic?” Cer asked.

“In the mountains, no,” said the tribemaster. “On the well-watered plain, in the forest, on the sea, no.”

“But in the desert?”

“A huu par eiti ununura,” muttered the tribemaster, making the sign against death. “Only the desert power. Only the magic of the sand.”

“I want to know,” said Cer.

“Once,” the tribemaster said, “once there was a mighty empire here. Once a great river flowed here, and rain fell, and the soil was rich and red like the soil of Greet, and a million people lived under the rule of the King of Ettue Dappa. But not all, for far to the west there lived a few who hated Ettue and the manmagic of the kings, and they forged the tool that undid this city.

“They made the wind blow from the desert. They made the rains run off the earth. By their power the river sank into the desert sand, and the fields bore no fruit, and at last the King of Ettue surrendered, and half his kingdom was given to the sandmages. To the dapinur. That western kingdom became Dapnu Dap.”

“A kingdom?” said Cer, surprised. “But now the great desert bears that name.”

“And once the great desert was no desert, but a land of grasses and grains like your homeland to the north. The sandmages weren’t content with half a kingdom, and they used their sandmagic to make a desert of Ettue, and they covered the lands of rebels with sand, until at last the victory of the desert was complete, and Ettue fell to the armies of Greet and Nefyryd—they were allies then—and we of Dapnu Dap became nomads, living off that tiny bit of life that even the harshest desert cannot help but yield.”

“And what of the sandmages?” asked Cer.

“We killed them.”

“All?”

“All,” said the tribemaster. “And if any man will practice sandmagic, today, we will kill him. For what happened to us we will let happen to no other people.”

Cer saw the knife in the tribemaster’s hand.

“I will have your vow,” said the tribemaster. “Swear before these stars and this sand and the ghosts of all who lived in this city that you will seek no sandmagic.”

“I swear,” said Cer, and the tribemaster put his knife away.

The next day Cer took his horse and a bow and arrows and all the food he could steal and in the heat of the day when everyone slept he went out into the desert. They followed him, but he slew two with arrows and the survivors lost his trail.

Word spread through the tribes of the Abadapnur that a would-be sandmage was loose in the desert, and all were ready to kill him if he came. But he did not come.

For he knew now how to serve the desert, and how to make the desert serve him. For the desert loved death, and hated grasses and trees and water and the things of life.

So in service of the sand Cer went to the edge of the land of the Nefyrre, east of the desert. There he fouled wells with the bodies of diseased animals. He burned fields when the wind was blowing off the desert, a dry wind that pushed the flames into the cities. He cut down trees. He killed sheep and cattle. And when the Nefyrre patrols chased him he fled onto the desert where they could not follow.

His destruction was annoying, and impoverished many a farmer, but alone it would have done little to hurt the Nefyrre. Except that Cer felt his power over the desert growing. For he was feeding the desert the only thing it hungered for: death and dryness.

He began to speak to the sand again, not kindly, but of land to the east that the sand could cover. And the wind followed his words, whipping the sand, moving the dunes. Where he stood the wind did not touch him, but all around him the dunes moved like waves of the sea.

Moving eastward.

Moving onto the lands of the Nefyrre.

And now the hungry desert could do in a night a hundred times more than Cer could do alone with a torch or a knife. It ate olive groves in an hour. The sand borne on the wind filled houses in a night, buried cities in a week, and in only three months had driven the Nefyrre across the Greebeck and the Nefyr River, where they thought the terrible sandstorms could not follow.

But the storms followed. Cer taught the desert almost to fill the river, so that the water spread out a foot deep and miles wide, flooding some lands that had been dry, but also leaving more water surface for the sun to drink from; and before the river reached the sea it was dry, and the desert swept across into the heart of Nefyryd.

The Nefyrre had always fought with the force of arms, and cruelty was their companion in war. But against the desert they were helpless. They could not fight the sand. If Cer could have known it, he would have gloried in the fact that, untaught, he was the most powerful sandmage who had ever lived. For hate was a greater teacher than any of the books of dark lore, and Cer lived on hate.

And on hate alone, for now he ate and drank nothing, sustaining his body through the power of the wind and the heat of the sun. He was utterly dry, and the blood no longer coursed through his veins. He lived on the energy of the storms he unleashed. And the desert eagerly fed him, because he was feeding the desert.