Ian McDonald - Cyberabad Days

I never learned their true names. Their rhythms and cycles of shifts waxed and waned through the days and nights like the faces of the moon. Smiling Kumarima once found me looking up through the lattice of a jali screen at the fat moon on a rare night when the sky was clear and healthy, and she shouted me away, Don’t be looking at that thing, it will call the blood out of you, little devi, and you will be the devi no more.

Within the wooden walls and iron rules of my Kumari Ghar, years become indistinguishable, indistinct. I think now I was five when I became Taleju Devi. The year, I believe, was 2034. But some memories break the surface, like flowers through snow.

Monsoon rain on the steep-sloped roofs, water rushing and gurgling through the gutters, and the shutter that every year blew loose and rattled in the wind. We had monsoons, then. Thunder demons in the mountains around the city, my room flash lit with lightning. Tall Kumarima came to see if I needed singing to sleep but I was not afraid. A goddess cannot fear a storm.

The day I went walking in the little garden, when S miling Kumarima let out a cry and fell at my feet on the grass and the words to tell her to get up, not to worship me were on my lips when she held up, between thumb and forefinger, twisting and writhing and trying to find a place for its mouth to seize: a green leech.

The morning Tall Kumarima came to tell me people had asked me to show myself. At first I had thought it wonderful that people would want to come and look at me on my little jharoka balcony in my clothes and paint and jewels. Now I found it tiresome; all those round eyes and gaping mouths. It was a week after my tenth birthday. I remember Tall Kumarima smiled but tried not to let me see. She took me to the jharoka to wave to the people in the court and I saw a hundred Chinese faces upturned to me, then the high, excited voices. I waited and waited but two tourists would not go away. They were an ordinary couple, dark local faces, country clothes.

‘Why are they keeping us waiting?’ I asked.

‘Wave to them,’ Tall Kumarima urged. ‘That is all they want.’ The woman saw my lifted hand first. She went weak and grabbed her husband by the arm. The man bent to her, then looked up at me. I read many emotions on that face; shock, confusion, recognition, revulsion, wonder, hope. Fear. I waved and the man tugged at his wife, look, look up . I remember that, against all the laws, I smiled. The woman burst into tears. The man made to call out but Tall Kumarima hastened me away.

‘Who were those funny people?’ I asked. ‘They were both wearing very white shoes.’

‘Your mother and father,’ Tall Kumarima said. As she led me along the Durga corridor with the usual order not to brush my free hand along the wooden walls for fear of splinters, I felt her grip tremble.

That night I dreamed the dream of my life, that is not a dream but one of my earliest experiences, knocking and knocking and knocking at the door of my remembering. This was a memory I would not admit in daylight, so it must come by night, to the secret door.

I am in the cage over a ravine. A river runs far below, milky with mud and silt, foaming cream over the boulders and slabs sheared from the mountainsides. The cable spans the river from my home to the summer grazing and I sit in the wire cage used to carry the goats across the river. At my back is the main road, always loud with trucks, the prayer banners and Kinley bottled water sign of my family’s roadside teahouse. My cage still sways from my uncle’s last kick. I see him, arms and legs wrapped around the wire, grinning his gap-toothed grin. His face is summer-burned brown, his hands cracked and brown from the trucks he services. Oil engrained in the creases. He wrinkles up his nose at me and unhooks a leg to kick my cage forward on its pulley-wheel. Pulley sways cable sways mountains, sky and river sway but I am safe in my little goat-cage. I have been kicked across this ravine many times. My uncle inches forwards. Thus we cross the river, by kicks and inches.

I never see what strikes him – some thing of the brain perhaps, like the sickness Lowlanders get when they go up to the high country. But the next time I look my uncle is clinging to the wire by his right arm and leg. His left arm and leg hang down, shaking like a cow with its throat cut, shaking the wire and my little cage. I am three years old and I think this is funny, a trick my uncle is doing just for me, so I shake back, bouncing my cage, bouncing my uncle up and down, up and down. Half his body will not obey him and he tries to move forward by sliding his leg along, like this, jerk his hand forward quick so he never loses grip of the wire, and all the while bouncing up and down, up and down. Now my uncle tries to shout but his words are noise and slobber because half his face is paralysed. Now I see his fingers lose their grip on the wire. Now I see him spin round and his hooked leg come free. Now he falls away, half his body reaching, half his mouth screaming. I see him fall, I see him bounce from the rocks and cartwheel, a thing I have always wished I could do. I see him go into the river and the brown water swallow him.

My older brother came out with a hook and a line and hauled me in. When my parents found I was not shrieking, not a sob or a tear or even a pout, that was when they knew I was destined to become the goddess. I was smiling in my wire cage.

I remember best the festivals, for it was only then that I left the Kumari Ghar. Dasain, at the end of summer, was the greatest. For eight days the city ran red. On the final night I lay awake listening to the voices in the square flow together into one roar, like I imagined the sea would sound, the voices of the men gambling for the luck of Lakshmi, devi of wealth. My father and uncles had gambled on the last night of Dasain. I remember I came down and demanded to know what all the laughing was about and they turned away from their cards and really laughed. I had not thought there could be so many coins in the world as there were on that table but it was nothing compared to Kathmandu on the eighth of Dasain. Smiling Kumarima told me it took some of the priests all year to earn back what they lost. Then came the ninth day, the great day and I sailed out from my palace for the city would worship me.

I travelled on a litter carried by forty men strapped to bamboo poles as thick as my body. They went gingerly, testing every step for the streets were slippery. Surrounded by gods and priests and sadhus mad with holiness, I rode on my golden throne. Closer to me than any were my Kumarimas, my two mothers, so splendid and ornate in their red robes and headdresses and make-up that they did not look like humans at all. But Tall Kumarima’s voice and Smiling Kumarima’s smile assured me as I rode with Hanuman and Taleju through the cheering and the music and the banners bright against the blue sky and the smell I now recognised from the night I became a goddess, the smell of blood.

That Dasain the city received me as never before. The roar of the night of Lakshmi continued into the day. As Taleju Devi I was not supposed to notice anything as low as humans but out of the corners of my painted eyes I could see beyond the security robots stepping in time with my bearers, and the streets radiating out from the stupa of Chhetrapati were solid with bodies. They threw jets and gushes of water from plastic bottles up into the air, glittering, breaking into little rainbows, raining down on them, soaking them, but they did not care. Their faces were crazy with devotion.

Tall Kumarima saw my puzzlement and bent to whisper.

‘They do puja for the rain. The monsoon has failed a second time, devi.’

As I spoke, Smiling Kumarima fanned me so no one would see my lips move. ‘We don’t like the rain,’ I said firmly.