Tristan Taormino: The Ultimate Guide to Kink: BDSM, Role Play, and the Erotic Edge

The book is divided into two sections. In “Skills and Techniques,” pieces feature nuts-and-bolts, how-to tutorials, sprinkled with lots of creative ideas and examples. You’ll learn about topics from bondage and spanking to piercing and rough sex. This section is beautifully illustrated by queer artist Katie Diamond, who created the images expressly for this book. There are a variety of role-playing fantasies as well as personal manifestos in the second section, “Fantasies and Philosophies.” From masochism to age play, these pieces cover some of the edgiest and most taboo and controversial elements of kink in depth. The subjects, which have long been a part of kink, are too rarely discussed outside closed circles or in print. It’s time to shine a light on what is often only perceived as darkness.

I wanted the collection to capture not only the incredible exchange of ideas at kink conferences, but the magic that happens at a gathering of a kinky tribe. I hope you learn a lot from this diverse group of writers and you are inspired to find them, and other educators, at an event near you so you can supplement this education with mentoring, hands-on demonstrations, and interactive learning.

Exploring kink provides us with an opportunity for self-reflection, challenge, and personal growth. Where many people are content to just sit back and let life happen, we’re not: we constantly engage our identities, sexualities, and relationships. Sometimes, it’s about testing ourselves. Rock climbing aficionados, competitive triathletes, or ambitious innovators in the business world: there are those who strive to go farther, faster, deeper. Some of us don’t do it dangling from a mountain; we do it through intense—what some would call extreme—erotic experiences. Kink can be a private (or semipublic) laboratory—a sacred space where we feel safe enough to try new things, push our boundaries, flirt with edges, and conquer fears. Because it combines the physical, emotional, psychological, and spiritual, it has the potential to heal old wounds and generate spiritual renewal. It can deepen our connections and relationships, bringing a new level of intimacy to them. Kink is a crucible for creativity, vulnerability, perseverance, control, catharsis, and connection. Kink is a unique space where there is room to experiment and see what bubbles up.

Like other subcultures, kinky folks have developed (and continue to develop) a vocabulary to describe the unique elements of our world. This chapter will define the most common words and phrases used among kink practitioners and throughout the book.

In addition to a specific vernacular, members of the kink community have adopted a set of principles that represent its core values: consent, negotiation, safety and risk reduction, communication, and aftercare. These values are the foundation of the work of all the educators in this book, and they apply to each of the chapters and all of the activities discussed here. To avoid repetition, most authors will not define basic terms or tenets covered here, although they may elaborate on them or define other terminology as it relates specifically to their topic.

In this book, kink is used as an inclusive term that covers BDSM, sadomasochism, kinky sex, dominance and submission, role play, sex games, fantasy, fetish, and other alternative erotic expressions.

BDSM is an acronym and an umbrella term that was first used in the late 80s and early 90s in Internet discussion groups, including one of the early newsgroups, soc.subculture. bondage-bdsm. It did not become the umbrella term of choice until the 2000s. BDSM is a combination of several shorter acronyms that reflect the history of our kinky vocabulary and the wide variety of practices that it incorporates:

B & D or B/D stands for bondage and discipline. It is an older term that first appeared in personals and magazines in the 1970s and became widely used by kinky folks in the 1980s to describe their interest in kink. It wasn’t necessarily meant to denote only bondage and discipline, but rather a range of activities that revolved around power exchange. Today B & D is much less frequently used as a term on its own.

SM (also S & M , S/M , S/m ) is the common abbreviation for sadism and masochism or sadomasochism. (Definitions of these and related words appear later in this chapter.) These terms were coined by Richard von Krafft-Ebing in 1886 and have appeared frequently since then in psychoanalytic literature to describe sexual pathologies; however, kinky people reclaimed them beginning around the 1970s, and S/M was the most popular term until BDSM gained widespread use by the 2000s.

Embedded in the acronym BDSM is D/s (also DS or d/s ), which represents dominance and submission or Dominant/ submissive (defined in detail below). These terms have been around for a long time; people began using them in the context of kink in the 1980s to describe the power dynamic within a scene or relationship. People used D/s to reflect the power exchange in SM activities or to communicate their interest in roles like master/slave or daddy/boy, for example. Today, D/s is most often used to denote relationships that are built around a dominant/submissive power dynamic where power exchange is always or very often present (and may exist without other elements of BDSM). [3] 1 Among those who identify with dominance and submission, many use capitalization in their writing to reflect their power dynamic (as in Dominant/ submissive, D/s, Master/slave, etc.). Further, they may capitalize names and pronouns that refer to a Dominant while those that refer to a submissive are written lowercase. For example, a submissive might write: Mistress is very particular; i hope She appreciates the way i set the table. In this book you will see both styles, depending on the individual author’s preference. I will use the term D/s (capitalizing Dominant and lowercasing submissive ) but otherwise adhere to traditional capitalization rules. My goal is uniformity; I do not mean to disregard or disrespect anyone’s preferences. In those D/s relationships where the power exchange is always present, partners inhabit their roles and reinforce the dynamic through various rituals, protocols, and behaviors all the time; these relationships may be referred to as 24/7 D/s (as in 24 hours a day, 7 days a week), lifestyle D/s , TPE (total power exchange), or APE (absolute power exchange).

BDSM can be used as a noun (“I’m interested in BDSM”) or an adjective (“I went to a BDSM event”). Some people use other terms interchangeably with BDSM, including SM, kink, and leather. The use of the word leather (as in “I’m part of the local leather community”) originated in post-World War II gay male biker clubs and bars and continued in leather bars and sex clubs from the late 50s all the way through the 2000s. [4] 2 Leather Archives & Museum, “Leather History Timeline,” http://www.leath-erarchives.org/resources/resource.htm , accessed June 6, 2011; Guy Baldwin, Ties That Bind: The SM/Leather/Fetish Erotic Style: Issues, Commentaries and Advice , 2nd ed. (Los Angeles: Daedalus Publishing Company, 1993).Leather is still used today, especially by gay, lesbian, bisexual, transgender, and queer folks, to signify kinky interests, identities, and communities.