Барт Эрман - А был ли Иисус? Неожиданная историческая правда

См. Robert Kysar, John the Maverick Gospel, 3rd ed. (Louisville, KY: Westminster John Knox Press, 2007).

Новый перевод Евангелия от Фомы сделал Златко Плеше: см. Bart Ehrman & Zlatko Plese, The Apocryphal Gospels: Texts and Translations (New York: Oxford University Press, 2011), 310–335. О содержании и богословии этого Евангелия см. мою книгу: Lost Christianities: The Battle for Scripture and the Faiths We Never Knew (New York: Oxford University Press, 2003), глава 3.

Перевод Евангелия от Петра см. в: Ehrman & Plese, The Apocryphal Gospels, 371–387. О содержании и богословии этого Евангелия см. мою книгу: Lost Christianities, глава 1.

Перевод этого текста и краткий рассказ о нем см. в: Ehrman & Plese, The Apocryphal Gospels, 245–253.

См. Ehrman, New Testament, глава 8.

Joel Marcus, Mark: A New Translation with Introduction and Commentary, 2 vols., Anchor Bible Commentary (New York: Doubleday, 2000–2009).

См. Edgar McKnight, What Is Form Criticism? (Philadelphia: Fortress Press, 1969).

См. Bart D. Ehrman, Jésus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know About Them) (San Francisco: HarperOne, 2009), 107–110.

См. Ehrman, Jesus, Interrupted, 107–110.

Краткие сведения о них и английский перевод можно найти в: Ehrman, Apostolic Fathers, 1:203–321.

См. Ehrman, Apostolic Fathers, 1:23–25.

См. подробнее: Bart Ehrman, Forged: Writing in the Name of God: Why the Bible's Authors Are Not Who We Think They Are (San Francisco: Harper One, 2011), 79-114.

См. Ehrman, Forged, 43–78.

Wells, Did Jesus Exist? 28.

См. Joel Marcus, Mark 8-16: A New Translation with Introduction and Commentary, Anchor Bible 27 (New Haven, CT: Yale University Press, 2009).

См. Victor Paul Furnish, Jesus According to Paul (Cambridge: Cambridge University Press, 1993).

См. примеры в: Wells, Did Jesus Exist? 19.

George A. Wells, The Jesus Legend (Peru, IL: Cams, 1996), 14.

George A. Wells, «Is There Independent Confirmation of What the Gospels Say of Jesus», Free Inquiry 31 (2011), 22.

Robert Price, Christ-Myth Theory, 336.

J.M. Robertson, Jesus and Judas: A Textual and Historical Investigation (London: Watts & Co., 1927).

George A. Wells, The Historical Evidence for Jesus (Amherst, NY: Prometheus Books, 1988), 168.

Price, Christ-Myth Theory, 336–343.

Price, Christ-Myth Theory, 352.

Price, Christ-Myth Theory, 349.

Cm. John Collins, The Scepter and the Star: Messianism in Light of the Dead Sea Scrolls, 2 nded. (Grand Rapids: Eerdmans, 2010).

Richard Carrier, Not the Impossible Faith: Why Christianity Didn’t Need a Miracle to Succeed (n.p.: Lulu Press, 2009), 34; курсив Карриера.

См. John Collins «Daniel, Book of», Anchor Bible Dictionary, ed. David Noel Freedman (New York: Doubleday, 1992), 2:29–37.

Louis Hartman, The Book of Daniel: A New Translation with Introduction and Commentary, Anchor Bible (New Haven, CT: Yale University Press, 1978), 251.

Hartman, Book of Daniel, 252.

См. Bart Ehrman, Misquoting Jesus: The Story Behind Who Changed the Bible and Why (San Francisco: Harper San Francisco, 2005).

См. Bart Ehrman, Forged: Writing in the Name of God: Why the Bible ’s Authors Are Not Who We Think They Are (San Francisco: HarperOne, 2010).

См. Bart Ehrman, Jesus, Interrupted, глава 2.

См. Bart Ehrman, Jesus, Interrupted, 29–39.

Robert M. Price, The Christ-Myth Theory and Its Problems (Cranford, NJ: American Atheist Press, 2011); The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition? (Amherst, NY: Prometheus Books, 2003).

Albert Schweitzer, The Quest of the Historical Jesus, ed. John Bowden (1906; repr.; Minneapolis: Fortress Press, 2001), главы 22 и 23.

George A. Wells, Did Jesus Exist? 2 nded. (Amherst, NY: Prometheus Books, 1986), 146.

René Salm, The Myth of Nazareth (Cranford, NJ: American Atheist Press, 2008).

Salm, The Myth of Nazareth, xii.

Stephen J. Pfann, Ross Voss, & Yehudah Rapuano «Surveys and Excavations at the Nazareth Village Farm (1997–2002): Final Report», Bulletin of the Anglo-Israel Archaeological Society 25 (2007), 16–79.

René Salm «A Response to ‘Surveys and Excavations at the Nazareth Village Farm (1997–2002): Final Report», Bulletin of the Anglo-lsrael Archaeological Society 26 (2008), 95–103. Ответы были убедительны и отчасти основывались на общении с Александр: Stephen J. Pfann & Yehudah Rapuano «On the Nazareth Village Farm Report: A Reply to Salm», Bulletin of the Anglo-lsrael Archaeological Society 26 (2008), 105–108; Ken Dark «Nazareth Village Farm: A Reply to Salm», Bulletin of the Anglo-lsrael Archaeological Society 26 (2008), 109–111.

Pfann & Yehudah Rapuano «Nazareth Village Farm Report», 108.

Pfann & Yehudah Rapuano «Nazareth Village Farm Report», 108.

Ken Dark «Review of Salm, Myth of Nazareth», Bulletin of the Anglo-Israel Archaeological Society 26 (2008), 145.

Price, Christ-Myth Theory, 34.

Thomas L. Thompson, The Messiah Myth: The Near Eastern Roots of Jesus and David (New York: Basic Books, 2005).

Kersey Graves, The World’s Sixteen Crucified Saviors: Christianity Before Christ (1875; repr., New York: Cosimo Classics, 2007), 29.

Graves, Sixteen Crucified Saviors, 30–31.

Frank Zindler «How Jesus Got a Life», Through Atheist Eyes: Scenes from a World That Won’t Reason (Cranford, NJ: American Atheist Press, 2011), 1:57–80.

Price, Christ-Myth Theory, 44–46.

Tryggve N.D. Mettinger, The Riddle of the Resurrection: «Dying and Rising Gods» in the Ancient Near East (Stockholm: Almquist & Wiksell International, 2001), 217.