Tharoor Shashi - Nehru - The Invention of India

The young idealist was also disillusioned by the cliquism and intrigues which were taking over the Congress itself. Some nationalists were accepting office under the Raj; Jawaharlal himself was sounded out about becoming the provincial education minister, a suggestion to which he gave short shrift. Instead he became general secretary of the All-India Congress Committee, in which capacity he made an abortive attempt to persuade partymen to dispense with the profusion of honorifics encumbering Indian names, starting with the “Mahatma” before “Gandhi.” (He was quickly slapped down by Muhammad Ali and, chastened, never repeated the attempt.)

But the party was split on a more important issue. A section of Congressmen, including Motilal Nehru and Bengal’s Chitta Ranjan Das, decided to contest elections to the legislative council, which offered limited self-government to Indians in a system of “dyarchy” under British rule. They called themselves the Swaraj Party; by cooperating with the British political machinery it seemed they had resurrected the old Moderate faction from under Gandhi’s suffocating embrace, though in fact they saw their role as a new form of noncooperation (since election would offer Indians the power to make legislative demands and obstruct British governance if these demands were not met). Gandhi and the majority of the Congress, however, opposed this approach, Jawaharlal among them. Motilal did not try to wean his son away from the Mahatma, but Das did, unsuccessfully. The elections of November 1923 saw the Swarajists winning convincingly, bringing the voice of Indian nationalism into the ruling councils of the Raj. But Gandhi did not approve of their participation in the colonial system, and Jawaharlal’s support for him exasperated his father. In September 1924 Gandhi wrote to Motilal to say that Jawaharlal “is one of the loneliest young men of my acquaintance in India. The idea of your mental desertion of him hurts me.… I don’t want to be the cause, direct or indirect, of the slightest breach in [your] wonderful affection.”

A third round of imprisonment had meanwhile punctuated the burgeoning Nehru curriculum vitae. A nonviolent agitation by the Sikh Akali movement in the Punjab, principally aimed at wresting control of Sikh shrines from British-appointed Hindu overseers, caught Jawaharlal’s attention, especially since the Sikhs’ discipline in peacefully courting arrest was the effective application of a Congress tactic. In September 1923, visiting the “princely state” of Nabha (a principality nominally ruled by an Indian rajah but in fact under the control of a British Resident, or administrator) to observe the Akalis in action, Jawaharlal found himself arrested on dubious legal grounds and incarcerated in a vile cell in abominable conditions. Motilal came to visit his son and was dismayed that his courageous intervention — which included cables to the viceroy, whose office overruled the Resident and allowed him to see his son without preconditions — had only irritated Jawaharlal, who was clearly relishing the role of the unjustly imprisoned martyr. Departing unhappily, Motilal sent his son a tart letter: “I was pained to find that instead of affording you any relief, my visit of yesterday only had the effect of disturbing the even tenor of your happy jail life. After much anxious thinking I have come to the conclusion that I can do no good either to you or to myself by repeating my visits.… [P]lease do not bother about me at all. I am as happy outside the jail as you are in it.” Jawaharlal was instantly contrite and apologetic, even agreeing to replace the defiant statement he had drafted for the court with a cooler piece of legal reasoning prepared by his father. Eventually he was sentenced to thirty months’ rigorous imprisonment, but Delhi ordered that the punishment be suspended, and Nehru and his companions were bundled out of the state. The British thought they had triumphed; Jawaharlal saw it differently, and his experience of cooperation with the Akalis led the Congress to assign him party responsibility for Punjab affairs.

At this time Jawaharlal was exercising another function, one which afforded him a great deal of satisfaction. Despite the split with the Swarajists over the Viceroy’s Council, the Congress did decide to contest local elections for municipal bodies, and in April 1923 Jawaharlal found himself elected chairman of the Allahabad Municipal Board. This was a position he did not seek but won because he was the Congressman most acceptable to the city’s Muslim councilors, who had rejected the party’s official nominee, the traditionalist Congress leader P. D. Tandon. Unprepared for office, Jawaharlal at first grumbled that it would distract him from the national cause, but he soon took to the job and performed creditably, earning a reputation for hard work, incorruptibility, a stubborn management style (with a low threshold of tolerance for inefficiency), and a refusal to play the patronage game. He cut through much of the self-serving cant that surrounded officialdom, refusing to declare a holiday on the anniversary of the Amritsar Massacre because he believed the staff was more interested in a holiday than in mourning the tragedy, and overruling a petty bureaucrat who had denied a prostitute permission to buy a house. (“Prostitutes,” he pointed out, “are only one party to the transaction”; if they were obliged to live only in a remote corner of the city, “I would think it equally reasonable to reserve another part of Allahabad for the men who exploit women and because of whom prostitution flourishes.”)

But his de facto mayoralty was not only about good civil administration; he unabashedly promoted his nationalist agenda, making Muhammad Iqbal’s song “Sare Jahan se Achha Hindustan hamara” (“Better than all the world is our India”) a part of the school curriculum, declaring Tilak’s death anniversary and the date of Gandhi’s sentencing to be public holidays (in lieu of “Empire Day”), and refusing to meet the visiting viceroy, Lord Reading. He even introduced spinning and weaving into the school system. At the same time he had no patience for sectarian causes; he opposed a Hindu member’s proposal to ban cow-slaughter, and won the Board’s unanimous support. Though Jawaharlal gave up the chairmanship of the municipality after two years in order to devote his energies to national affairs, he missed the job and sought it again in 1928, only to lose that election by a single vote to the pro-Raj “loyalist” candidate.

Political pressures during this period were augmented by personal stress. In November 1924, Kamala gave birth prematurely; her infant son did not survive. Shortly thereafter, her increasingly fragile health took a turn for the worse, and doctors began to suspect tuberculosis. Jawaharlal, repeatedly bedridden with fever, himself underwent a surgical operation in March 1925 for an undisclosed minor ailment. It became clear that he would soon have to take Kamala to Europe for treatment, but he had no money for such an expensive undertaking. Once again Motilal came to the rescue, arranging a legal brief for him with the princely retainer of ten thousand rupees (a sum that Jawaharlal’s modest professional experience could not possibly have justified, but which ensured that Motilal himself would keep an eye on the case). It was time, in any case, for a break from the practice of politics; the national movement was not going anywhere, and “as for our politics and public life,” Jawaharlal wrote to a friend in November 1925, “I am sick and weary of them.” On March 1, 1926, Jawaharlal, Kamala, and the eight-yearold Indira sailed for Europe.

The next twenty months were a hiatus in Nehru’s political career but not in the development of his political thought. He boarded his ship in Bombay a committed Gandhian, his worldview shaped almost wholly by the inspirational teachings of the Mahatma. When he returned in December 1927, having spent the interim discovering the intellectual currents of Europe and rethinking his own assumptions, he briefly refused to meet his old mentor. The rebellion was short-lived and did not derive from any fundamental differences over the national question, but it was revealing nonetheless. Jawaharlal left India as Motilal Nehru’s son and Mahatma Gandhi’s acolyte, but he returned his own man.