Joan Didion - Slouching Towards Bethlehem

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Universally acclaimed when it was first published in 1968,
has become a modern classic. More than any other book of its time, this collection captures the mood of 1960s America, especially the center of its counterculture, California. These essays, keynoted by an extraordinary report on San Francisco's Haight-Ashbury, all reflect that, in one way or another, things are falling apart, "the center cannot hold." An incisive look at contemporary American life,
has been admired for several decades as a stylistic masterpiece.

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A hundred miles north of Los Angeles, at the moment when you drop from the Tehachapi Mountains into the outskirts of Bakersfield, you leave Southern California and enter the Valley. “You look up the highway and it is straight for miles, coming at you, with the black line down the center coming at you and at you…and the heat dazzles up from the white slab so that only the black line is clear, coming at you with the whine of the tires, and if you don’t quit staring at that line and don’t take a few deep breaths and slap yourself hard on the back of the neck you’ll hypnotize yourself.”

Robert Penn Warren wrote that about another road, but he might have been writing about the Valley road, U. S. “, three hundred miles from Bakersfield to Sacramento, a highway so straight that when one flies on the most direct pattern from Los Angeles to Sacramento one never loses sight of U. S. “. The landscape it runs through never, to the untrained eye, varies. The Valley eye can discern the point where miles of cotton seedlings fade into miles of tomato seedlings, or where the great corporation ranches — Kern County Land, what is left of DiGiorgio — give way to private operations (somewhere on the horizon, if the place is private, one sees a house and a stand of scrub oaks), but such distinctions are in the long view irrelevant. All day long, all that moves is the sun, and the big Rainbird sprinklers.

Every so often along “ between Bakersfield and Sacramento there is a town: Delano, Tulare, Fresno, Madera, Merced, Modesto, Stockton. Some of these towns are pretty big now, but they are all the same at heart, one- and two- and three-story buildings artlessly arranged, so that what appears to be the good dress shop stands beside a W. T. Grant store, so that the big Bank of America faces a Mexican movie house. Dos Peliculas, Bingo Bingo Bingo. Beyond the downtown (pronounced downtown, with the Okie accent that now pervades Valley speech patterns) lie blocks of old frame houses — paint peeling, sidewalks cracking, their occasional leaded amber windows overlooking a Foster’s Freeze or a five-minute car wash or a State Farm Insurance office; beyond those spread the shopping centers and the miles of tract houses, pastel with redwood siding, the unmistakable signs of cheap building already blossoming on those houses which have survived the first rain. To a stranger driving “ in an air-conditioned car (he would be on business, I suppose, any stranger driving “, for “ would never get a tourist to Big Sur or San Simeon, never get him to the California he came to see), these towns must seem so flat, so impoverished, as to drain the imagination. They hint at evenings spent hanging around gas stations, and suicide pacts sealed in drive-ins.

But remember:

Q. In what way does the Holy Land resemble the Sacramento Valley?

A. In the type and diversity of its agricultural products.

U. S. 99 in fact passes through the richest and most intensely cultivated agricultural region in the world, a giant outdoor hothouse with a billion-dollar crop. It is when you remember the Valley’s wealth that the monochromatic flatness of its towns takes on a curious meaning, suggests a habit of mind some would consider perverse. There is something in the Valley mind that reflects a real indifference to the stranger in his air-conditioned car, a failure to perceive even his presence, let alone his thoughts or wants. An implacable insularity is the seal of these towns. I once met a woman in Dallas, a most charming and attractive woman accustomed to the hospitality and social hypersensitivity of Texas, who told me that during the four war years her husband had been stationed in Modesto, she had never once been invited inside anyone’s house. No one in Sacramento would find this story remarkable (“She probably had no re/atives there,” said someone to whom I told it), for the Valley towns understand one another, share a peculiar spirit. They think alike and they look alike. I can tell Modesto from Merced, but I have visited there, gone to dances there; besides, there is over the main street of Modesto an arched sign which reads:

WATER — WEALTH

CONTENTMENT — HEALTH

There is no such sign in Merced.

I said that Sacramento was the least typical of the Valley towns, and it is — but only because it is bigger and more diverse, only because it has had the rivers and the legislature; its true character remains the Valley character, its virtues the Valley virtues, its sadness the Valley sadness. It is just as hot in the summertime, so hot that the air shimmers and the grass bleaches white and the blinds stay drawn all day, so hot that August comes on not like a month but like an affliction; it is just as flat, so flat that a ranch of my family’s with a slight rise on it, perhaps a foot, was known for the hundred-some years which preceded this year as “the hill ranch.” (It is known this year as a subdivision in the making, but that is another part of the story.) Above all, in spite of its infusions from outside, Sacramento retains the Valley insularity.

To sense that insularity a visitor need do no more than pick up a copy of either of the two newspapers, the morning Union or the afternoon Bee. The Union happens to be Republican and impoverished and the Bee Democratic and powerful (“the valley of the bees!” as the McClatchys, who own the Fresno, Modesto, and Sacramento Bees, used to headline their advertisements in the trade press, “isolated from all other media influence!”), but they read a good deal alike, and the tone of their chief editorial concerns is strange and wonderful and instructive. The Union, in a county heavily and reliably Democratic, frets mainly about the possibility of a local takeover by the John Birch Society; the Bee, faithful to the letter of its founder s will, carries on overwrought crusades against phantoms it still calls “the power trusts.” Shades of Hiram Johnson, whom the Bee helped elect governor in 1910. Shades of Robert La Follette, to whom the Bee delivered the Valley in 1924. There is something about the Sacramento papers that does not quite connect with the way Sacramento lives now, something pronouncedly beside the point. The aerospace engineers, one learns, read the San Francisco Chronicle.

The Sacramento papers, however, simply mirror the Sacramento peculiarity, the Valley fate, which is to be paralyzed by a past no longer relevant. Sacramento is a town which grew up on farming and discovered to its shock that land has more profitable uses. (The chamber of commerce will give you crop figures, but pay them no mind — what matters is the feeling, the knowledge that where the green hops once grew is now Larchmont Riviera, that what used to be the Whitney ranch is now Sunset City, thirty-three thousand houses and a country-club complex.) It is a town in which defense industry and its absentee owners are suddenly the most important facts; a town which has never had more people or more money, but has lost its raison d’être. It is a town many of whose most solid citizens sense about themselves a kind of functional obsolescence. The old families still see only one another, but they do not see even one another as much as they once did; they are closing ranks, preparing for the long night, selling their rights-of-way and living on the proceeds. Their children still marry one another, still play bridge and go into the real-estate business together. (There is no other business in Sacramento, no reality other than land — even I, when I was living and working in New York, felt impelled to take a University of California correspondence course in Urban Land Economics.) But late at night when the ice has melted there is always somebody now, some Julian English, whose heart is not quite in it. For out there on the outskirts of town are marshaled the legions of aerospace engineers, who talk their peculiar condescending language and tend their dichondra and plan to stay in the promised land; who are raising a new generation of native Sacramentans and who do not care, really do not care, that they are not asked to join the Sutter Club. It makes one wonder, late at night when the ice is gone; introduces some air into the womb, suggests that the Sutter Club is perhaps not, after all, the Pacific Union or the Bohemian; that Sacramento is not the city. In just such self-doubts do small towns lose their character.

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