Elisabeth Kostova - The Historian

When he had lived with us some months, it was remarked that he did not speak freely of this monastery of Sveti Georgi, although he told many tales of the other blessed places he had visited, sharing them with us from his pious nature that we who had lived always in one country might gain some knowledge of the wonders of Christ’s church in different lands. Thus he told us once about an island chapel in the Bay of Maria, in the sea of the Venetians, on an isle so small that the waves lap each of its four walls and about the island monastery of Sveti Stefan two days’ journey south of it along the coast, where he took the name of its patron and gave up his own. This much he told us, and many other things besides, including the sighting of fearsome monsters in the Marble Sea.

And he told us most frequently about the churches and monasteries of the city of Constantinople before the infidel troops of the sultan desecrated them. He described to us with reverence their priceless, miracle-working icons, such as the image of the Virgin in the great church of Saint Sophia, and her veiled icon in the sanctuary at Blachernae. He had seen the tomb of Saint John Chrysostom and of the emperors, and the head of the blessed Saint Basil in the church of the Panachrantos, as well as numerous other holy relics. How fortunate for him and for us, the recipients of his tales, that when he was still young he had left the city to wander again, so that he was far distant from it when the devil Muhammad built near it a diabolically strong fortress for the purposes of attacking the city, and soon after broke down the great walls of Constantinople and killed or enslaved its noble people. Then, when Stefan was far away and heard this news, he wept with the rest of Christendom for the martyred city.

And he brought with him to our monastery rare and wonderful books in his horse’s pack, which he had collected and from which he drew divine inspiration, as he himself was a master of the Greek, Latin, and Slavic languages and probably others besides. He told us these many things and put his books into our library to bring glory to it forever, which, although most of us could read in only one language and some not all, they did. He gave these gifts saying that he too had ended his travels and would remain forever, like his books, at Zographou.

Only I and one other brother remarked that Stefan spoke not of his sojourn in Wallachia, except to say that he had been a novice there, and neither did he speak much of the Bulgarian monastery called Sveti Georgi, until the end of his life. For when he came to us, he was already sick, and suffered much from fevers in his limbs, and after less than a year he told us he hoped soon to bow before the throne of the Savior, if enough of his sins could be overlooked by the One who forgives all true penitents. When he lay in his last illness he asked to make a confession to our abbot, because he had witnessed evils that he must not die in the possession of, and the abbot, being very struck by his confession, asked me to require it of him again and write down all he said, because he, the abbot, wished to send a letter about it to Constantinople. This I did with all speed and without error, sitting by Stefan’s bedside and listening with a heart full of terror to the tale he patiently told me, after which he was given holy communion and died in his sleep and was buried at our monastery.

The Tale of Stefan of Snagov, Faithfully Transcribed by Zacharias the Sinner

I, Stefan, after years of wandering and also after the loss of the beloved and holy city of my birth, Constantinople, went in search of rest north of the great river that divides the Bulgarians from Dacia. I wandered into the plain and then the mountains, and at length I found my way to the monastery that sits on the island in Lake Snagov, a most beautifully secluded and defensible place. There the good abbot welcomed me and I took my seat at table with monks as humble and dedicated to prayer as any I had met in all my journeys. They called me their brother and shared freely with me the food and drink of their meal, and I felt more at peace in the midst of their devout silence than I had in many months. As I worked hard, and followed humbly every direction of the abbot, he soon granted me permission to stay among them. Their church was not large but was of surpassing beauty, with famed bells whose sound rang across the water.

This church and the monastery had received the utmost assistance and fortification from the prince of that region, Vlad son of Vlad Dracul, who was twice chased from his throne by the sultan and other enemies. He was also once long imprisoned by Matthias Corvinus, king of the Magyars. This prince Dracula was very brave, and in reckless battle he plundered or took back from the infidels many of the lands they stole, and of his battle spoils he gave to the monastery, and was constantly desirous that we should pray for him and his family and their safety, which we did. Some of the monks whispered that he had sinned through exceeding cruelty and also had, while prisoner of the Magyar king, allowed himself to be converted to the Latin faith. But the abbot would hear no ill word of him from anyone and had more than once concealed him and his men in the sanctuary of the church when other nobles wished to find and kill him.

In the last year of his life, Dracula came to the monastery, as he had been wont to do more often in earlier times. I did not see him then, because the abbot had sent me and one other monk on an errand to another church, where he had some business. When I returned, I heard that the lord Drakulya had been there and had left new treasures. One brother, who traded for our supplies with the peasants in that region and heard many stories in the countryside, whispered that Dracula was as likely to present a bag of ears and noses as a sack of treasure, but when the abbot heard about this remark he punished the speaker very soundly. Thus I never saw Vlad Dracula in life, but I did see him in death, which I shall report soon enough.

Perhaps four months later there came word that he had been surrounded in a battle and there caught and slain by the infidel soldiers, first killing more than forty of them with his great sword. Upon his death, the sultan’s soldiers cut off his head and took it away with them to show their master.

All this was known by the men of Prince Dracula’s camp, and although many hid away after his death, some of them brought this news and also his body to the monastery of Snagov, after which they also fled. The abbot wept when he saw the body lifted from the boat and prayed aloud both for the Lord Dracula’s soul and for the protection of God, because the crescent of the infidel was now coming very near. He caused the body to be laid in state in the church.

It was one of the most dreadful sights I have seen, this headless corpse robed in red and purple and surrounded by many flickering candle flames. We sat in watches in the church, keeping the holy vigil, for another three days and nights. I sat in the first vigil, and all was peaceful in the church apart from the sight of the mutilated body. In the second vigil all was peaceful again-so said the brothers who watched that night. But on the third night some of the tired brothers dozed, and something occurred to strike terror into the hearts of the others. What it was they could not later agree, each having seen something different. One monk saw an animal leap from the shadows of the stalls and over the coffin, but could not ascertain what shape the animal had. Others felt a gust of wind or saw a thick fog enter the church, which guttered many of the candles, and they swore by the saints and angels and especially the archangels Mikhail and Gabriel that in the dark the headless body of the prince stirred and tried to rise. There was a great shrieking among the brothers in the church, who lifted their voices in terror, and by this the whole community was roused. These monks, running out, related their visions with bitter disagreement among them.