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Erin Hart: The Book of Killowen

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Erin Hart The Book of Killowen

The Book of Killowen: краткое содержание, описание и аннотация

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An ancient volume of philosophical heresy provides a motive for murder in this haunting, lyrical novel of forensics, archeology, and history—the fourth in an acclaimed suspense series. What sort of book is worth a man’s life? After a year away from working in the field, archaeologist Cormac Maguire and pathologist Nora Gavin are back in the bogs, investigating a ninth-century body found buried in the trunk of a car. They discover that the ancient corpse is not alone—pinned beneath it is the body of Benedict Kavanagh, missing for mere months and familiar to television viewers as a philosopher who enjoyed destroying his opponents in debate. Both men were viciously murdered, but centuries apart—so how did they end up buried together in the bog? While on the case, Cormac and Nora lodge at Killowen, a nearby artists’ colony, organic farm, and sanctuary for eccentric souls. Digging deeper into the older crime, they become entangled in high-stakes intrigue encompassing Kavanagh’s death while surrounded by suspects in his ghastly murder. It seems that everyone at Killowen has some secret to protect. Set in modern-day Ireland, reveals a new twist on the power of language—and on the eternal mysteries of good and evil.

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All at once, the crowd at the doorway parted, and a single figure approached. He was short in stature and quite rotund, with a kindly face and a ringing voice. “Unhand the boy,” he commanded curtly, and the monks complied, releasing Eóghan’s flailing limbs and backing away. The newcomer was a visiting scholar and evidently a man of some importance, to judge from the way the monks bowed to him.

“What are you doing here, boy?” the scholar asked. “What business do you have here in the Scriptorium—in the middle of the night?” His voice, though strong, was also gentle.

Eóghan felt himself color, even now, years later, remembering his response. “Arse-lick,” he’d replied. His hands felt blindly for the galls in his bulging pockets, mortified at his own words but unable to stop them. “Cuh-cuh-cocksucker. Arse-lick.” He’d heard the sharp intake of breath, watched the faces around him drain of blood waiting for the visitor’s response.

“Why don’t you show me what’s in your pockets?” the scholar had calmly replied.

Eóghan had rubbed his hands together and touched his forehead three times, then reached into his pocket and brought out a handful of galls. A new light of understanding shone from the scholar’s eyes.

“He’s mad,” came the abbot’s voice, trying to soften things. “This boy works in the kitchen, Excellency. He’s simple in the head, doesn’t know what he’s doing.”

“On the contrary, I think he knows exactly,” said the scholar. “You may leave us.”

“But Excellency, if this boy was stealing from the Scriptorium, he must be punished.”

“You would flog the lad for replenishing your stores? That’s what you were doing, wasn’t it, boy?”

“Cac-cac-cac,” Eóghan had replied, flushing and nodding furiously. “Cac-cac-eater!”

And so it had begun that night twenty-seven years ago, his apprenticeship as a scribe. His protector, the visiting scholar, had eventually left them, but not without exacting a promise from the abbot that he would be brought up in the way of the scribes. At first the monks resented him, a mere boy plucked from the mud at the scullery door, but none would deny his growing skill. At the beginning they allowed him only to gather the gallnuts for their ink. When he’d proved himself adept at that task, they had shown him how to crush the galls with mortar and pestle, then soak them in wine to extract the essence. They’d taught him how to boil that essence down and mix it with gum arabic and vitriol to make a strong black ink. How to mix copper ash for purple, white flake for red, hawthorn berries or eel gall for yellow. In seven years, they had taught him nearly everything contained in their Book of Secrets, and he had learned it well. He had shown himself so diligent in the study of inks and ink making that the monks began to teach him how to cure and stretch the calfskin for vellum, how to measure and mark pages for a gathering. Still not satisfied, he begged to be allowed to take up the pen. To write.

And that was when he had truly surprised them all. For the act of writing stilled his tongue, his hands. He never once shouted or touched his head while copying. At the lettering, no hand was steadier. What magic was there in word making that kept him steady? God was with him then, the monks said. It was sacred, that moment—mind and hand together distilling thoughts into words. How could any human creature know greater joy? It was only when he laid down the quill that the fits came upon him again.

When they taught him to read, how he had pored over the precious gatherings, breaking the rules and burning a lamp into the wee hours to soak up all he could, his soul burning like his illicit flame, with a desire to know. Eóghan had begun to understand that he had suffered all these years from a surfeit of words, too many for his heart and mind to contain, so they kept spilling out of him. In principio erat verbum , the Scripture said—In the beginning was the Word, and the Word was with God, and the Word was God. Verbum, verba, verbi, verborum, verbo, verbis, verbatim, verbalis, verbosus.

Then his master the scholar had returned and taken him abroad to the Frankish court, where they worked for nearly twenty years, translating and creating new thoughts from old, the master reciting great strings of words, Eóghan diligently writing them down. At the start of all that, he had previously made only faithful copies; this work in which the master was engaged was something new, connecting his own fleeting thoughts to concrete words, and not only that, but also creating in their arrangement an object of profound beauty, like a spider spinning a web.

Three months ago he and his master had set out upon this pilgrimage, from Laon back to Éiru, the place of their birth. Eóghan did not know the master’s reason for this journey. When he asked, his master replied only, “Even wild creatures return to the places whence they’ve come.” Two nights ago, they had lodged at the monastery not far from here, where he and the master had met, where he had learned the secrets of the scribes.

Eóghan looked down from his perch in the tree at the master, still sunning himself by the edge of a bog pool. The oak leaves around him stirred in the breeze, and morning sunlight played on the water, making a golden checkerboard that seemed to move and meld together, and Eóghan was filled with such an unaccustomed feeling of well-being, his mind combining the contours of the oak leaf with the glinting ripples—all part of the enfolding mysteries of vitae aeternum —and he knew exactly what sorts of embellishments he would try out on the pages his master would dictate today. They would argue, and Eóghan would ask questions. He had become a part of the master’s work. He was even allowed to add a gloss from time to time, adding the warmth of his breath to amplify the master’s thoughts and words. It was a joyful thing, seeing their two hands on the page side by side.

All at once, Eóghan’s thoughts were disturbed by a distant, faint sound of horses approaching. A jagged panic shot through him. From childhood, his first impulse at the prospect of meeting unfriendly stares had always been to hide. And so he climbed higher in the tree, hoping to conceal himself amid its leathery green leaves. As he slipped from sight, a pair of horsemen came charging through the wood, pausing directly below the tree where he was concealed. The forest floor muffled any hoofbeats; all Eóghan could hear was the squeaking of leather saddles, the rasp of labored breathing.

“There he is,” the first horseman said to his mate, pointing through the trees at the master. “I confess it’s beyond me why anyone should be frightened of such a weak old man.” The second rider only grunted. They were so close below Eóghan that he could smell the rank odor of their bodies. There was an edge in the speaker’s voice that said these two were fighting men. They seemed to know his master—what were they after?

Eóghan felt a sudden whirlwind of words in his throat, trying to force their way out, and his first instinct, as always, was to keep them from escaping. He stuffed his fist into his mouth and bit down hard, pain erasing for a brief moment the overpowering need to speak.

The first horseman spurred his mount out of the wood and down to the bog’s edge, his silent second following. The master turned to them, offering the traditional greeting: “God be with you.” In answer, he received a clout across the face that bloodied his lip and robbed him of breath. He staggered slightly but did not cry out.

Hidden in the oak, Eóghan felt the air around him crackle with danger. He must do something, help the master, but how?

“Are you called John?” the first horseman demanded.

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