Robert Burns - The Complete Works
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XXI. THE ORDINATION
“For sense they little owe to frugal heav’n—
To please the mob they hide the little giv’n.”[This sarcastic sally was written on the admission of Mr. Mackinlay, as one of the ministers to the Laigh, or parochial Kirk of Kilmarnock, on the 6th of April, 1786. That reverend person was an Auld Light professor, and his ordination incensed all the New Lights, hence the bitter levity of the poem. These dissensions have long since past away: Mackinlay, a pious and kind-hearted sincere man, lived down all the personalities of the satire, and though unwelcome at first, he soon learned to regard them only as a proof of the powers of the poet.]
Kilmarnock wabsters fidge an’ claw,
An’ pour your creeshie nations;
An’ ye wha leather rax an’ draw,
Of a’ denominations,
Swith to the Laigh Kirk, ane an’ a’,
An’ there tak up your stations;
Then aff to Begbie’s in a raw,
An’ pour divine libations
For joy this day.
Curst Common-Sense, that imp o’ hell,
Cam in wi’ Maggie Lauder; [14] Alluding to a scoffing ballad which was made on the admission of the late reverend and worthy Mr. Lindsay to the Laigh Kirk.
But Oliphant aft made her yell,
An’ Russell sair misca’d her;
This day Mackinlay taks the flail,
And he’s the boy will blaud her!
He’ll clap a shangan on her tail,
An’ set the bairns to daud her
Wi’ dirt this day.
Mak haste an’ turn King David owre,
An’ lilt wi’ holy clangor;
O’ double verse come gie us four,
An’ skirl up the Bangor:
This day the Kirk kicks up a stoure,
Nae mair the knaves shall wrang her,
For Heresy is in her pow’r,
And gloriously she’ll whang her
Wi’ pith this day.
Come, let a proper text be read,
An’ touch it aff wi’ vigour,
How graceless Ham [15] Genesis, ix. 22.
leugh at his dad,
Which made Canaan a niger;
Or Phineas [16] Numbers, xxv. 8.
drove the murdering blade,
Wi’ wh-re-abhorring rigour;
Or Zipporah, [17] Exodus, iv. 25.
the scauldin’ jad,
Was like a bluidy tiger
I’ th’ inn that day.
There, try his mettle on the creed,
And bind him down wi’ caution,
That stipend is a carnal weed
He taks but for the fashion;
And gie him o’er the flock, to feed,
And punish each transgression;
Especial, rams that cross the breed,
Gie them sufficient threshin’,
Spare them nae day.
Now, auld Kilmarnock, cock thy tail,
And toss thy horns fu’ canty;
Nae mair thou’lt rowte out-owre the dale,
Because thy pasture’s scanty;
For lapfu’s large o’ gospel kail
Shall fill thy crib in plenty,
An’ runts o’ grace the pick and wale,
No gi’en by way o’ dainty,
But ilka day.
Nae mair by Babel’s streams we’ll weep,
To think upon our Zion;
And hing our fiddles up to sleep,
Like baby-clouts a-dryin’:
Come, screw the pegs, wi’ tunefu’ cheep,
And o’er the thairms be tryin’;
Oh, rare! to see our elbucks wheep,
An’ a’ like lamb-tails flyin’
Fu’ fast this day!
Lang Patronage, wi’ rod o’ airn,
Has shor’d the Kirk’s undoin’,
As lately Fenwick, sair forfairn,
Has proven to its ruin:
Our patron, honest man! Glencairn,
He saw mischief was brewin’;
And like a godly elect bairn
He’s wal’d us out a true ane,
And sound this day.
Now, Robinson, harangue nae mair,
But steek your gab for ever.
Or try the wicked town of Ayr,
For there they’ll think you clever;
Or, nae reflection on your lear,
Ye may commence a shaver;
Or to the Netherton repair,
And turn a carpet-weaver
Aff-hand this day.
Mutrie and you were just a match
We never had sic twa drones:
Auld Hornie did the Laigh Kirk watch,
Just like a winkin’ baudrons:
And ay’ he catch’d the tither wretch,
To fry them in his caudrons;
But now his honour maun detach,
Wi’ a’ his brimstane squadrons,
Fast, fast this day.
See, see auld Orthodoxy’s faes
She’s swingein’ through the city;
Hark, how the nine-tail’d cat she plays!
I vow it’s unco pretty:
There, Learning, with his Greekish face,
Grunts out some Latin ditty;
And Common Sense is gaun, she says,
To mak to Jamie Beattie
Her plaint this day.
But there’s Morality himsel’,
Embracing all opinions;
Hear, how he gies the tither yell,
Between his twa companions;
See, how she peels the skin an’ fell.
As ane were peelin’ onions!
Now there—they’re packed aff to hell,
And banished our dominions,
Henceforth this day.
O, happy day! rejoice, rejoice!
Come bouse about the porter!
Morality’s demure decoys
Shall here nae mair find quarter:
Mackinlay, Russell, are the boys,
That Heresy can torture:
They’ll gie her on a rape a hoyse,
And cowe her measure shorter
By th’ head some day.
Come, bring the tither mutchkin in,
And here’s for a conclusion,
To every New Light [18] “New Light” is a cant phrase in the West of Scotland, for those religions opinions which Dr. Taylor of Norwich has defended.
mother’s son,
From this time forth Confusion:
If mair they deave us wi’ their din,
Or Patronage intrusion,
We’ll light a spunk, and ev’ry skin,
We’ll rin them aff in fusion
Like oil, some day.
XXII. THE CALF. TO THE REV. MR. JAMES STEVEN
On his text, Malachi, iv. 2—“And ye shall go forth, and grow up as Calves of the stall.”
[The laugh which this little poem raised against Steven was a loud one. Burns composed it during the sermon to which it relates and repeated it to Gavin Hamilton, with whom he happened on that day to dine. The Calf—for the name it seems stuck—came to London, where the younger brother of Burns heard him preach in Covent Garden Chapel, in 1796.]
Right, Sir! your text I’ll prove it true,
Though Heretics may laugh;
For instance; there’s yoursel’ just now,
God knows, an unco Calf!
And should some patron be so kind,
As bless you wi’ a kirk,
I doubt na, Sir, but then we’ll find,
Ye’re still as great a Stirk.
But, if the lover’s raptur’d hour
Shall ever be your lot,
Forbid it, ev’ry heavenly power,
You e’er should be a stot!
Tho’, when some kind, connubial dear,
Your but-and-ben adorns,
The like has been that you may wear
A noble head of horns.
And in your lug, most reverend James,
To hear you roar and rowte,
Few men o’ sense will doubt your claims
To rank among the nowte.
And when ye’re number’d wi’ the dead,
Below a grassy hillock,
Wi’ justice they may mark your head—
“Here lies a famous Bullock!”
XXIII. TO JAMES SMITH
“Friendship! mysterious cement of the soul!
Sweet’ner of life and solder of society!
I owe thee much!—“
Blair.[The James Smith, to whom this epistle is addressed, was at that time a small shop-keeper in Mauchline, and the comrade or rather follower of the poet in all his merry expeditions with “Yill-caup commentators.” He was present in Poosie Nansie’s when the Jolly Beggars first dawned on the fancy of Burns: the comrades of the poet’s heart were not generally very successful in life: Smith left Mauchline, and established a calico-printing manufactory at Avon near Linlithgow, where his friend found him in all appearance prosperous in 1788; but this was not to last; he failed in his speculations and went to the West Indies, and died early. His wit was ready, and his manners lively and unaffected.]
Dear Smith, the sleest, paukie thief,
That e’er attempted stealth or rief,
Ye surely hae some warlock-breef
Owre human hearts;
For ne’er a bosom yet was prief
Against your arts.
For me, I swear by sun an’ moon,
And ev’ry star that blinks aboon,
Ye’ve cost me twenty pair o’ shoon
Just gaun to see you;
And ev’ry ither pair that’s done,
Mair ta’en I’m wi’ you.
That auld capricious carlin, Nature,
To mak amends for scrimpit stature,
She’s turn’d you aff, a human creature
On her first plan;
And in her freaks, on every feature
She’s wrote, the Man.
Just now I’ve ta’en the fit o’ rhyme,
My barmie noddle’s working prime,
My fancy yerkit it up sublime
Wi’ hasty summon:
Hae ye a leisure-moment’s time
To hear what’s comin’?
Some rhyme a neighbour’s name to lash;
Some rhyme (vain thought!) for needfu’ cash:
Some rhyme to court the countra clash,
An’ raise a din;
For me, an aim I never fash;
I rhyme for fun.
The star that rules my luckless lot,
Has fated me the russet coat,
An’ damn’d my fortune to the groat;
But in requit,
Has blest me with a random shot
O’ countra wit.
This while my notion’s ta’en a sklent,
To try my fate in guid black prent;
But still the mair I’m that way bent,
Something cries “Hoolie!
I red you, honest man, tak tent!
Ye’ll shaw your folly.
“There’s ither poets much your betters,
Far seen in Greek, deep men o’ letters,
Hae thought they had ensur’d their debtors,
A’ future ages:
Now moths deform in shapeless tatters,
Their unknown pages.”
Then farewell hopes o’ laurel-boughs,
To garland my poetic brows!
Henceforth I’ll rove where busy ploughs
Are whistling thrang,
An’ teach the lanely heights an’ howes
My rustic sang.
I’ll wander on, with tentless heed
How never-halting moments speed,
Till fate shall snap the brittle thread;
Then, all unknown,
I’ll lay me with th’ inglorious dead,
Forgot and gone!
But why o’ death begin a tale?
Just now we’re living sound and hale,
Then top and maintop crowd the sail,
Heave care o’er side!
And large, before enjoyment’s gale,
Let’s tak the tide.
This life, sae far’s I understand,
Is a’ enchanted fairy land,
Where pleasure is the magic wand,
That, wielded right,
Maks hours like minutes, hand in hand,
Dance by fu’ light.
The magic wand then let us wield;
For, ance that five-an’-forty’s speel’d,
See crazy, weary, joyless eild,
Wi’ wrinkl’d face,
Comes hostin’, hirplin’, owre the field,
Wi’ creepin’ pace.
When ance life’s day draws near the gloamin’,
Then fareweel vacant careless roamin’;
An’ fareweel cheerfu’ tankards foamin’,
An’ social noise;
An’ fareweel dear, deluding woman!
The joy of joys!
O Life! how pleasant in thy morning,
Young Fancy’s rays the hills adorning!
Cold-pausing Caution’s lesson scorning,
We frisk away,
Like school-boys, at th’ expected warning,
To joy and play.
We wander there, we wander here,
We eye the rose upon the brier,
Unmindful that the thorn is near,
Among the leaves;
And tho’ the puny wound appear,
Short while it grieves.
Some, lucky, find a flow’ry spot,
For which they never toil’d nor swat;
They drink the sweet and eat the fat,
But care or pain;
And, haply, eye the barren hut
With high disdain.
With steady aim some Fortune chase;
Keen hope does ev’ry sinew brace;
Thro’ fair, thro’ foul, they urge the race,
And seize the prey;
Then cannie, in some cozie place,
They close the day.
And others, like your humble servan’,
Poor wights! nae rules nor roads observin’;
To right or left, eternal swervin’,
They zig-zag on;
’Till curst with age, obscure an’ starvin’,
They aften groan.
Alas! what bitter toil an’ straining—
But truce with peevish, poor complaining!
Is fortune’s fickle Luna waning?
E’en let her gang!
Beneath what light she has remaining,
Let’s sing our sang.
My pen I here fling to the door,
And kneel, “Ye Pow’rs,” and warm implore,
“Tho’ I should wander terra e’er,
In all her climes,
Grant me but this, I ask no more,
Ay rowth o’ rhymes.
“Gie dreeping roasts to countra lairds,
Till icicles hing frae their beards;
Gie fine braw claes to fine life-guards,
And maids of honour!
And yill an’ whisky gie to cairds,
Until they sconner.
“A title, Dempster merits it;
A garter gie to Willie Pitt;
Gie wealth to some be-ledger’d cit,
In cent. per cent.
But give me real, sterling wit,
And I’m content.
“While ye are pleas’d to keep me hale,
I’ll sit down o’er my scanty meal,
Be’t water-brose, or muslin-kail,
Wi’ cheerfu’ face,
As lang’s the muses dinna fail
To say the grace.”
An anxious e’e I never throws
Behint my lug, or by my nose;
I jouk beneath misfortune’s blows
As weel’s I may;
Sworn foe to sorrow, care, and prose,
I rhyme away.
O ye douce folk, that live by rule,
Grave, tideless-blooded, calm and cool,
Compar’d wi’ you—O fool! fool! fool!
How much unlike!
Your hearts are just a standing pool,
Your lives a dyke!
Nae hair-brain’d, sentimental traces,
In your unletter’d nameless faces!
In arioso trills and graces
Ye never stray,
But gravissimo, solemn basses
Ye hum away.
Ye are sae grave, nae doubt ye’re wise;
Nae ferly tho’ ye do despise
The hairum-scarum, ram-stam boys,
The rattling squad:
I see you upward cast your eyes—
Ye ken the road—
Whilst I—but I shall haud me there—
Wi’ you I’ll scarce gang ony where—
Then, Jamie, I shall say nae mair,
But quat my sang,
Content wi’ you to mak a pair,
Whare’er I gang.
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